Political Sermons of the American Founding Era: 1730–1805. Группа авторов

nations. Thus the harmless subjects of the Prince of Peace have ever been slaughtered from age to age, and yet they are represented as triumphant conquerors. Hear a poor persecuted Paul on this head: In tribulation, in distress, in persecution, in nakedness, in peril and sword, we are conquerors, we are more than conquerors, through him that loved us. Rom. viii. 36, 37. Thanks be to God who always causeth us to triumph in Christ. 2 Cor. ii. 14. Whatsoever is born of God, says the Evangelist, overcometh the world. 1 John v. 4. Whence came that glorious army which we so often see in the Revelation? We are told, they came out of great tribulation. ch. vii. 14. And they overcame by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. ch. xii. 11. They that suffered tortures and death under the beast, are said to have gotten the victory over him. ch. xv. 2. Victory and triumph sound strange when thus ascribed; but the gospel helps us to understand this mystery. By these sufferings they obtained the illustrious crown of martyrdom, and peculiar degrees of glory and happiness through an endless duration. Their death was but a short transition from the lowest and more remote regions of their Redeemer’s kingdom into his immediate presence and glorious court in heaven. A temporal death is rewarded with an immortal life; and their light afflictions, which were but for a moment, wrought out for them a far more exceeding and eternal weight of glory. 2 Cor. iv. 17. Even in the agonies of torture their souls were often filled with such delightful sensations of the love of God, as swallowed up the sensations of bodily pain; and a bed of flames was sweeter to them than a bed of roses. Their souls were beyond the reach of all the instruments of torment; and as to their bodies they shall yet have a glorious resurrection to a blessed immortality. And now I leave you to judge, whether they or their enemies got the victory in this conflict; and which had most cause to triumph. Like their Master, they rose by falling; they triumphed over their enemies by submitting, like lambs, to their power. If the soldiers of other generals die in the field, it is not in the power of their commanders to reward them. But the soldiers of Jesus Christ, by dying, are, as it were, carried in triumph from the field of blood into the presence of their Master, to receive his approbation, and a glorious crown. Death puts them into a capacity of receiving and enjoying greater rewards than they are capable of in the present state. And thus it appears, that his soldiers always win the day; or, as the apostle expresses it, he causes them always to triumph; and not one of them has ever been or ever shall be defeated, however weak and helpless in himself, and however terrible the power of his enemies. And O! when all these warriors meet at length from every corner of the earth, and, as it were, pass in review before their General in the fields of heaven, with their robes washed in his blood, with palms of victory in their hands, and crowns of glory on their heads, all dressed in uniform with garments of salvation, what a glorious army will they make! and how will they cause heaven to ring with shouts of joy and triumph!

      The founders of earthly kingdoms are famous for their heroic actions. They have braved the dangers of sea and land, routed powerful armies, and subjected nations to their will. They have shed rivers of blood, laid cities in ruins, and countries in desolation. These are the exploits which have rendered the Alexanders, the Cæsars, and other conquerors of this world, famous through all nations and ages. Jesus had his exploits too; but they were all of the gracious and beneficent kind. His conquests were so many deliverances, and his victories salvations. He subdued, in order to set free; and made captives to deliver them from slavery. He conquered the legions of hell, that seemed let loose at that time, that he might have opportunity of displaying his power over them, and that mankind might be sensible how much they needed a deliverer from their tyranny. He triumphed over the temptations of Satan in the wilderness, by a quotation from his own word. He rescued wretched creatures from his power by an almighty command. He conquered the most inveterate and stubborn diseases, and restored health and vigour with a word of his mouth. He vanquished stubborn souls with the power of his love, and made them his willing people. He triumphed over death, the king of terrors, and delivered Lazarus from the prison of the grave, as an earnest and first-fruits of a general resurrection. Nay, by his own inherent powers he broke the bonds of death, and forced his way to his native heaven. He destroyed him that had the power of death, i.e., the devil, by his own death, and laid the foundation in his own blood for destroying his usurped kingdom, and forming a glorious kingdom of willing subjects redeemed from his tyranny.

      The death of some great conquerors, particularly of Julius Cæsar, is said to be prognosticated or attended with prodigies: but none equal to those which solemnized the death of Jesus. The earth trembled, the rocks were burst to pieces, the vail of the temple was rent, the heavens were clothed in mourning, and the dead started into life. And no wonder, when the Lord of nature was expiring upon a cross. He subdued and calmed the stormy wind, and the boisterous waves of the sea. In short, he shewed an absolute sovereignty over universal nature, and managed the most unruly elements with a single word. Other conquerors have gone from country to country, carrying desolation along with them; Jesus went about doing good. His miraculous powers were but powers of miraculous mercy and beneficence. He could easily have advanced himself to a temporal kingdom, and routed all the forces of the earth, but he had no ambition of this kind. He that raised Lazarus from the grave could easily restore his soldiers to vigour and life, after they had been wounded or killed. He that fed five thousand with five loaves and two fishes, could have supported his army with plenty of provision in the greatest scarcity. He that walked upon the boisterous ocean, and enabled Peter to do the same, could easily have transported his forces from country to country, without the conveyance of ships. Nay, he was capable by his own single power to have gained universal conquest. What could all the armies of the earth have done against him, who struck an armed company down to the earth with only a word of his mouth? But these were not the victories he affected: Victories of grace, deliverances for the oppressed, salvation for the lost; these were his heroic actions. He glories in his being mighty to save. Isaiah lxiii. 1. When his warm disciples made a motion that he should employ his miraculous powers to punish the Samaritans who ungratefully refused him entertainment, he rebuked them, and answered like the Prince of Peace, The Son of man is not come to destroy mens lives, but to save. Luke ix. 56. He came to seek and to save that which was lost. Luke xix. 10. O how amiable a character this! How much more lovely the Saviour of sinners, the Deliverer of souls, than the enslavers and destroyers of mankind; which is the general character of the renowned heroes of our world? Who has ever performed such truly heroic and brave actions as this almighty conqueror? He has pardoned the most aggravated crimes, in a consistency with the honours of the divine government: he has delivered an innumerable multitude of immortal souls from the tyranny of sin and powers of hell, set the prisoners free, and brought them into the liberty of the Son of God; he has peopled heaven with redeemed slaves, and advanced them to royal dignity. All his subjects are kings. Rev. i. 6. To him that overcometh, says he, will I grant to sit with me in my throne, even as I also overcame, and am set down with my father in his throne. Rev. iii. 21. They shall all be adorned with royal robes and crowns of unfading glory. They are advanced to empire over their lusts and passions, and all their enemies. Who ever gave such encouragement to his soldiers as this, If we suffer with him, we know we shall also reign with him? 2 Tim. ii. 12. What mortal general could bestow immortality and perfect happiness upon his favourites? But these boundless blessings Jesus has to bestow. In human governments merit is often neglected, and those who serve their country best are often rewarded with degradation. But none have ever served the King of kings in vain. The least good action, even the giving a cup of water to one of his necessitous saints, shall not pass unrewarded in his government.

      Other kings have their arms, their swords, their cannon, and other instruments of destruction; and with these they acquire and defend their dominions. Jesus, our king, has his arms too, but O! of how different a kind! The force of evidence and conviction in his doctrine, attested with miracles, the energy of his dying love, the gentle, and yet efficacious influence of his holy spirit; these are the weapons with which he conquered the world. His gospel is the great magazine from whence his apostles, the first founders of his kingdom, drew their arms; and with these they subdued the nations to the obedience of faith. The gospel, says St. Paul, is the power of God unto salvation. Rom. i. 16. The humble doctrines of the cross became almighty, and bore down all before them, and after a time subdued the vast Roman empire which had subdued the world. The holy spirit gave edge and force to these weapons; and, blessed be God, though they are quite