The unfortunate Emperor Constantine Paleologus rode out of the city alone to reconnoitre the outposts of the Turkish army, which was encamped in the immediate vicinity. In passing through a wood he found an old man seated by the side of a spring cooking some fish on a gridiron for his dinner; the emperor dismounted from his white horse and entered into conversation with the other; the old man looked up at the stranger in silence, when the emperor inquired whether he had heard anything of the movements of the Turkish forces—"Yes," said he, "they have this moment entered the city of Constantinople." "I would believe what you say," replied the emperor, "if the fish which you are broiling would jump off the gridiron into the spring." This, to his amazement, the fish immediately did, and, on his turning round, the figure of the old man had disappeared. The emperor mounted his horse and rode towards the gate of Silivria, where he was encountered by a band of the enemy and slain, after a brave resistance, by the hand of an Arab or a Negro.
The broiled fishes still swim about in the water of the spring, the sides of which have been lined with white marble, in which are certain recesses where they can retire when they do not wish to receive company. The only way of turning the attention of these holy fish to the respectful presence of their adorers is accomplished by throwing something glittering into the water, such as a handful of gold or silver coin; gold is the best, copper produces no effect; he that sees one fish is lucky, he that sees two or three goes home a happy man; but the custom of throwing coins into the spring has become, from its constant practice, very troublesome to the good monks, who kindly depute one of their community to rake out the money six or seven times a day with a scraper at the end of a long pole. The emperor of Russia has sent presents to the shrine of Baloukli, so called from the Turkish word Balouk, a fish. Some wicked heretics have said that these fishes are common perch: either they or the monks must be mistaken, but of whatever kind they are, they are looked upon with reverence by the Greeks, and have been continually held in the highest honour from the time of the siege of Constantinople to the present day.
I have hitherto noticed those monasteries only which are under the spiritual jurisdiction of the Patriarch of Constantinople, but those of the Copts of Egypt and the Maronites of Syria resemble them in almost every particular. As it has never been the custom of the Oriental Christians to bury the dead within the precincts of the church, they none of them contain sepulchral monuments. The bodies of the Byzantine emperors were enclosed in sarcophagi of precious marbles, which were usually deposited in chapels erected for the purpose—a custom which has been imitated by the sultans of Turkey. Of all these magnificent sarcophagi and chapels or mausoleums where the remains of the imperial families were deposited, only one remains intact; every one but this has been violated, destroyed, or carried away; the ashes of the Cæsars have been scattered to the winds. This is now known by the name of the chapel of St. Nazario e Celso, at Ravenna: it was built by Galla Placidia, the daughter of Theodosius; she died at Rome in 440, but her body was removed to Ravenna and deposited in a sarcophagus in this chapel; in the same place are two other sarcophagi, one containing the remains of Constantius, the second husband of Galla Placidia, and the other holding the body of her son Valentinian III. These tombs have never been disturbed, and are the only ones which remain intact of the entire line of the Cæsars, either of the Eastern or Western empires.
The tombstones or monuments of the Armenians deserve to be mentioned on account of their singularity. They are usually oblong pieces of marble lying flat upon the ground; on these are sculptured representations of the implements of the trade at which the deceased had worked during his lifetime; some display the manner in which the Armenian met his death. In the Petit Champ des Morts at Pera I counted, I think, five tombstones with bas-reliefs of men whose heads had been cut off. In Armenia the traveller is often startled by the appearance of a gigantic stone figure of a ram, far away from any present habitation: this is the tomb of some ancient possessor of flocks and herds whose house and village have disappeared, and nothing but his tomb remains to mark the site which once was the abode of men.
The Armenian monasteries, with the exception of that of Etchmiazin and one or two others, are much smaller buildings than those of the Greeks; they are constructed after the same model, however, being surrounded with a high blank wall. Their churches are seldom surmounted by a dome, but are usually in the form of a small barn, with a high pitched roof, built like the walls of large squared stones. At one end of the church is a small door, and at the other end a semicircular apsis; the windows are small apertures like loop-holes. These buildings, though of very small size, have an imposing appearance from their air of massive strength. The cells of the Armenian monks look into the courtyard, which is a remarkable fact in that country, where the rest of the inhabitants dwell in burrows underground like rabbits, and keep themselves alive during the long winters of their rigorous climate by the warmth proceeding from the cattle with whom they live, for fire is dear in a land too cold for trees to grow. The monasteries of the various sects of Christians who inhabit the mountains of Koordistaun are very numerous, and all more or less alike. Perched on the tops of crags, in these wild regions are to be seen the monastic fastnesses of the Chaldeans, who of late have been known by the name of Nestorians, the seat of whose patriarchate is at Julamerk. They have now been almost exterminated by Beder Khan Bey, a Koordish chief, in revenge for the cattle which they were alleged to have stolen from the Koordish villages in their vicinity. The Jacobites, the Sabæans, and the Christians of St. John, who inhabit the banks of the Euphrates in the districts of the ancient Susiana, all have fortified monasteries which are mostly of great antiquity. From Mount Ararat to Bagdat, the different sects of Christians still retain the faith of the Redeemer, whom they have worshipped according to their various forms, some of them for more than fifteen hundred years; the plague, the famine, and the sword have passed over them and left them still unscathed, and there is little doubt but that they will maintain the position which they have held so long till the now not far distant period arrives when the conquered empire of the Greeks will again be brought under the dominion of a Christian emperor.
MONASTERIES OF THE LEVANT.
PART I.
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EGYPT IN 1833.
CHAPTER I.
Navarino—The Wrecks of the Turkish and Egyptian Fleets—Alexandria—An Arab Pilot—Intense Heat—Scene from the Hotel Windows—The Water-Carriers—A Procession—A Bridal Party—Violent mode of clearing the Road—Submissive Behaviour of the People—Astonishing Number of Donkeys—Bedouin Arabs; their wild and savage appearance—Early Hours—Visit to the Pasha's Prime Minister, Boghos Bey; hospitable reception—Kawasses and Chaoushes; their functions and powers—The Yassakjis—The Minister's Audience Chamber—Walmas; anecdote of his saving the life of Boghos Bey.
It was towards the end of July, 1833, that I took a passage from Malta to Alexandria in a merchant-vessel called the Fortuna; for in those days there were no steam-packets traversing every sea, with almost the same rapidity and accuracy as railway carriages on shore. We touched on our way at Navarino to sell some potatoes to the splendidly-dressed, and half-starved population of the Morea, numbers of whom we found lounging about in a temporary wooden bazaar, where there was nothing to sell. In various parts of the harbour the wrecks of the Turkish and Egyptian ships of war, stripped of their outer coverings, and looking like the gigantic skeletons of antediluvian animals, gave awful evidence of the destruction which had taken place not very long before in the battle between the Christian and Mahomedan fleets in this calm, land-locked harbour.