Ireland in the Days of Dean Swift (Irish Tracts, 1720 to 1734). J. Bowles Daly. Читать онлайн. Newlib. NEWLIB.NET

Автор: J. Bowles Daly
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from house to house. Begging became a recognized profession. Adepts were hired to complete the family group, and these shared the spoils of the season; girls were debauched, in order that they might, as fictitious widows, move compassion and earn alms. In winter they camped together in companies; the length and breadth of the country was cursed with a brood of hedgers, born of adultery and incest, herding together in troops, when the ties of relationship were as completely lost as in a herd of cattle.

      The English clique at the Castle were too much occupied in checking fancied disaffection and dispensing patronage to secure the support of hungry partisans, to care for the welfare of the masses. The local gentry, despised by the governing clique, allowed matters to drift from bad to worse. The better part of the population left the country in disgust. Such was the condition of Ireland when Swift stood out as its defender. The wrongs of Ireland cried to heaven for adjustment.

      Since the days of Charles II. the Irish had been forbidden to seek a market in England for their cattle. Since the last years of William III. harsh laws crushed out the woollen trade, restricting it to a precarious market formed by a contraband trade with France, every year getting worse. Misery wanted only a voice to utter its lamentation. Swift assumed this function in his “Proposal for the universal use of manufactures,” published in 1720. Comments on the pamphlets are needless.

      The evil of absenteeism was of ancient date and the efforts to eradicate it still older. By a statute of Richard II., two-thirds of the estate of an absentee were forfeited to the Crown. The Lancastrian kings pursued the same policy. Henry VIII. made a strong effort to correct the abuse, by resuming whole Irish estates of some English nobles who were habitual absentees. Under the early Stuarts the same course was pursued, but the evil continues to our own day without any abatement. In Swift’s time, residence had not been encouraged; statutes to enforce it remained on the statute-book, but they were a dead letter. The landlord drew the rent from Ireland, without helping to pay the taxes. He spent it in England and frequently more than the amount, leaving the estates encumbered with mortgages in the hands of English mortgagees. The holder of an Irish office thought only of its emoluments, and was indignant at any suggestion of living in the country burdened with his support, and nominally entitled to his services. The land was reduced to a state of bankruptcy and desolation; famine swept through it, and the people were perishing in thousands. It was at this terrible juncture that Swift put forth in despair his “Modest Proposal,” one of the last efforts of his marvellous genius, and it shamed the government into taking some steps to redress the suffering which prevailed.

      “Swift’s pieces relating to Ireland,” says Edmund Burke, “are those of a public nature, in which the Dean appears, as usual, in the best light, because they do honour to his heart as well as his head, furnishing some additional proofs, that though he was very free in his abuse of the inhabitants of that country, as well natives as foreigners, he had their interest sincerely at heart, and perfectly understood it. His sermon on doing good, though peculiarly adapted to Ireland, and Wood’s design upon it, contains perhaps the best motives to Patriotism that was ever delivered within so small a compass.”

      There is no need to refer here to the other works of genius that came from his pen; they are well known. The object of the present writer is to deal exclusively with what has reference to Ireland, and while exhibiting Swift as a patriot, no attempt is made to exclude his faults or deny his imperfections; those faults were redeemed by devoted friendship and noble generosity.

      His friendship with Addison continued till the day of his death, and so strong was the bond between them, that when the two met for an evening, they never wished for a third person to support or enliven the conversation. Of him, Pope said:—“Nothing of you can die; nothing of you can decay; nothing of you can suffer; nothing of you can be obscured or locked up from esteem and admiration, except what is at the Deanery. May the rest of you be as happy hereafter as honest men may expect and need not doubt, while they know that their Maker is merciful.” One can imagine how dear he was to those friends, when Bolingbroke writes:—“I love you for a thousand things, for none more than for the just esteem and love which you have for all the sons of Adam.” No one esteemed Swift more than Lord Carteret, who, when hearing of his illness, wrote:—“That you may enjoy the continuation of all happiness is my wish. As to futurity I know your name will be remembered, when the names of Kings, Lord-Lieutenants, Archbishops, and Parliamentary politicians will be forgotten. At last you yourself must fall into oblivion, which may be less than one thousand years, though the term may be uncertain and will depend on the progress that barbarity and ignorance may make, notwithstanding the sedulous endeavours of the great Prelates in this and succeeding ages.”

      The account of Swift thus coming from men of the greatest genius of their age, carries with it incontestable evidence in his favour, and completely pulverizes the slanderous accusations heaped on him by his enemies. The manly tone of his writing penetrated the character of the whole English colony and bore fruit, long after the proud heart was laid at rest in the great Irish cathedral. The place is marked by an inscription written by himself, and touchingly refers to a time when the heart can no longer be tortured with fierce indignation born from the contemplation of licensed injustice. The character of Swift has long been vindicated, for animosity perishes, but humanity is eternal.

       Table of Contents

      There was a lack of copper coin in Ireland, which hampered the small transactions of the poor, and rendered the payment of weekly or daily wages a matter of difficulty. This want was reported to the English Cabinet; it was taken up, not as a grievance to be met with redress, but as a new opportunity for a job. A patent to make a copper coinage was granted to William Wood, a gentleman whose antecedents were not creditable. According to the habits of the day, the patent had to pass through various officials, each of whom had doubtless to be paid: a sort of black-mail on the transaction. The amount of the coinage had to be large to enable Wood to recoup himself and make his own profit. It was fixed at 108,000l., a sum vastly in excess of its need. The greatest share of the plunder was to fall to the king’s mistress. The Duchess of Kendal was to receive 10,000l. from Wood, to whom she farmed the patent. It was from the bottom to the top a scandalous job, and to add to its depravity, it was passed without consulting the responsible governors of the country. It was only when all efforts to defeat its passage were concluded, that Swift stepped in. The indignation of the country had risen to boiling-point; he gave it a voice. In describing the patent, Swift exaggerated its consequences. It is absurd to suppose that what he said of it was absolutely true, or that Swift thought it to be true. His object was to put a scandalous transaction in the grossest aspect possible. Swift adopted the ordinary recognized methods of political controversy. Apart from exaggeration, there was enough of injustice in the matter to justify any language which would tend to remove it.

       LETTER I.

      To the Tradesmen, Shopkeepers, Farmers, and Country-people in general, of the Kingdom of Ireland,

      Concerning the brass halfpence coined by one William Wood, Hardwareman, with a design to have them pass in this kingdom!

      Wherein is shewn the power of his Patent, the value of his Halfpence, and how far every person may be obliged to take the same in payments, and how to behave himself, in case such an attempt should be made by Wood, or any other person.

      (VERY PROPER TO BE KEPT IN EVERY FAMILY.)

      By M. B., Drapier, 1724.

       Brethren, Friends, Countrymen, and Fellow-Subjects.

      What I intend now to say to you, is, next to your duty to God, and the care of your salvation, of the greatest concern to yourselves and your children; your bread and clothing, and every common necessary of life, depend entirely upon it. Therefore I do most earnestly exhort you as men, as Christians, as parents, and as lovers of your country, to read this paper with the utmost attention, or get it read to you by others; which, that you may do at the less expense, I have ordered the printer to sell it at the lowest rate.

      It is a great fault among you, that when a person