This state of things at least cannot conceivably endure. We must either give the workers more property and liberty, or we must feed them properly as we work them properly. If we insist on sending the menu into them, they will naturally send the bill into us. This may possibly result (it is not my purpose here to prove that it will) in the drilling of the English people into hordes of humanely herded serfs; and this again may mean the fading from our consciousness of all those elves and giants, monsters and fantastics whom we are faintly beginning to feel and remember in the land. If this be so, the work of Dickens may be considered as a great vision -- a vision, as Swinburne said, between a sleep and a sleep. It can be said that between the grey past of territorial depression and the grey future of economic routine the strange clouds lifted, and we beheld the land of the living.
Lastly, Dickens is even astonishingly right about Eugene Wrayburne. So far from reproaching him with not understanding a gentleman, the critic will be astonished at the accuracy with which he has really observed the worth and the weakness of the aristocrat. He is quite right when he suggests that such a man has intelligence enough to despise the invitations which he has not the energy to refuse. He is quite right when he makes Eugene (like Mr. Balfour) constantly right in argument even when he is obviously wrong in fact. Dickens is quite right when he describes Eugene as capable of cultivating a sort of secondary and false industry about anything that is not profitable; or pursuing with passion anything that is not his business. He is quite right in making Eugene honestly appreciative of essential goodness -- in other people. He is quite right in making him really good at the graceful combination of satire and sentiment, both perfectly sincere. He is also right in indicating that the only cure for this intellectual condition is a violent blow on the head.
DAVID COPPERFIELD
The real achievement of the earlier part of David Copperfield lies in a certain impression of the little Copperfield living in a land of giants. It is at once Gargantuan in its fancy and grossly vivid in its facts; like Gulliver in the land of Brobdingnagian when he describes mountainous hands and faces filling the sky, bristles as big as hedges, or moles as big as molehills. To him parents and guardians are not Olympians (as in Mr. Kenneth Grahame's clever book), mysterious and dignified, dwelling upon a cloudy hill. Rather they are all the more visible for being large. They come all the closer because they are colossal. Their queer features and weaknesses stand out large in a sort of gigantic domesticity, like the hairs and freckles of a Brobdingnagian. We feel the sombre Murdstone coming upon the house like a tall storm striding through the sky. We watch every pucker of Peggotty's peasant face in its moods of flinty prejudice or whimsical hesitation. We look up and feel that Aunt Betsey in her garden gloves was really terrible -- especially her garden gloves. But one cannot avoid the impression that as the boy grows larger these figures grow smaller, and are not perhaps so completely satisfactory.
CHRISTMAS BOOKS
And there is doubtless a certain poetic unity and irony in gathering together three or four of the crudest and most cocksure of the modern theorists, with their shrill voices and metallic virtues, under the fulness and the sonorous sanity of Christian bells. But the figures satirised in The Chimes cross each other's path and spoil each other in some degree. The main purpose of the book was a protest against that impudent and hardhearted utilitarianism which arranges the people only in rows of men or even in rows of figures. It is a flaming denunciation of that strange mathematical morality which was twisted often unfairly out of Bentham and Mill: a morality by which each citizen must regard himself as a fraction, and a very vulgar fraction. Though the particular form of this insolent patronage has changed, this revolt and rebuke is still of value, and may be wholesome for those who are teaching the poor to be provident. Doubtless it is a good idea to be provident, in the sense that Providence is provident, but that should mean being kind, and certainly not merely being cold.
The Cricket on the Hearth, though popular, I think, with many sections of the great army of Dickensians, cannot be spoken of in any such abstract or serious terms. It is a brief domestic glimpse; it is an interior. It must be remembered that Dickens was fond of interiors as such; he was like a romantic tramp who should go from window to window looking in at the parlours. He had that solid, indescribable delight in the mere solidity and neatness of funny little humanity in its funny little houses, like doll's houses. To him every house was a box, a Christmas box, in which a dancing human doll was tied up in bricks and slates instead of string and brown paper. He went from one gleaming window to another, looking in at the lamp-lit parlours. Thus he stood for a little while looking in at this cosy if commonplace interior of the carrier and his wife; but he did not stand there very long. He was on his way to quainter towns and villages. Already the plants were sprouting upon the balcony of Miss Tox; and the great wind was rising that flung Mr. Pecksniff against his own front door.
TALE OF TWO CITIES
It was well for him, at any rate, that the people rose in France. It was well for him, at any rate, that the guillotine was set up in the Place de la Concorde. Unconsciously, but not accidentally, Dickens was here working out the whole true comparison between swift revolutionism in Paris and slow evolutionism in London. Sidney Carton is one of those sublime ascetics whose head offends them, and who cut it off. For him at least it was better that the blood should flow in Paris than that the wine should flow any longer in London. And if I say that even now the guillotine might be the best cure for many a London lawyer, I ask you to believe that I am not merely flippant. But you will not believe it.
BARNABY RUDGE
It may be said that there is no comparison between that explosive opening of the intellect in Paris and an antiquated madman leading a knot of provincial Protestants. The Man of the Hill, says Victor Hugo somewhere, fights for an idea; the Man of the Forest for a prejudice. Nevertheless it remains true that the enemies of the red cap long attempted to represent it as a sham decoration in the style of Sim Tappertit. Long after the revolutionists had shown more than the qualities of men, it was common among lords and lacqueys to attribute to them the stagey and piratical pretentiousness of urchins. The kings called Napoleon's pistol a toy pistol even while it was holding up their coach and mastering their money or their lives; they called his sword a stage sword even while they ran away from it. Something of the same senile inconsistency can be found in an English and American habit common until recently: that of painting the South Americans at once as ruffians wading in carnage, and also as poltroons playing at war. They blame them first for the cruelty of having a fight; and then for the weakness of having a sham fight. Such, however, since the French Revolution and before it, has been the fatuous attitude of certain Anglo-Saxons towards the whole revolutionary tradition. Sim Tappertit was a sort of answer to everything; and the young men were mocked as 'prentices long after they were masters. The rising fortune of the South American republics to-day is symbolical and even menacing of many things; and it may be that the romance of riot will not be so much extinguished as extended; and nearer home we may have boys being boys again, and in London the cry of "clubs."
THE UNCOMMERCIAL TRAVELLER
The Uncommercial Traveller is a collection of Dickens's memories rather than of his literary purposes; but it is due to him to say that memory is often more startling in him than prophecy in anybody else. They have the character which belongs to all his vivid incidental writing: that they attach themselves always to some text which is a fact rather than an idea. He was one of those sons of Eve who are fonder of the Tree of Life than of the Tree of Knowledge -- even of the knowledge of good and of evil. He was in this profoundest sense a realist. Critics have talked of an artist with his eye on the object. Dickens as an essayist always had his eye on an object before he had the faintest notion of a subject. All these works of his can best be considered as letters; they are notes of personal travel, scribbles in a diary about this or that that really happened. But Dickens was one of the few men who have the two talents that are the whole