at last be found and settled in some fortunate isle. And the happy constitution is in itself eternal. It will not, it cannot in the nature of things arrive any where at compleat perfection all at once, but the idea being once formed, and the rudiments, as it were, of this glorious work laid, various struggles between king and people, and between the different ranks and degrees of subjects, will gradually justle the blessed composition into durable tranquillity and fixedness. But when I say tranquillity, I mean only as great tranquillity as is compatible with human passions and mortal affairs. For even after this happy government is fairly settled, as it were, upon its centre of gravity, the noble spirit of liberty, which is the soul that must preserve and actuate this whole, will not seldom boil, and produce very violent effervescences and commotions. Contests about power in the administration, the natural effects of abounding genius and capacity for rule, and perhaps necessary to keep the cord strait and duly balanced, will not unfrequently be in danger of cracking it. Nothing on earth can be perfect, or remain long undisturbed. But this government, whenever it happens to be once fairly and fully established, tho’ it may be often shaken and convulsed by the winds of contention and faction, yet will shew itself to be by its product the best and most durable, as well as the most beautiful tree in the garden of the world. It will bring forth in great abundance the noblest souls, the greatest virtues, the most perfect arts, and the widest commerce, that ever blessed or adorned any state.—What was exceeding remarkable is, that here, he with a spirit yet more agitated and prophetic-like, cried out—I see the fortunate isle, and the happy time—But the prelude is awful and tragical.—Before this can happen, a race of domestic kings, blinded, by superstition or the lust of lawless power, to their own interest and glory, as well as that of their people, by opposing this glorious purpose, providence, in good will to mankind is resolved at last to compleat and finish, shall fall victims to their base, ungenerous aims; but these fatal examples shall teach future kings the true maxims of government, and their deserved extirpation open the way for a new royal line, of the people’s free choice, who holding their prerogatives by the same tenure the people hold their rights, and greatly proud of this only honourable, because only lawful title to empire, will seek no other glory or happiness, but that of making liberty and happiness universal; and they shall be called, in future history, by a truly glorious, but yet unknown name, a race of patriot kings.” He said, that once, after long meditation upon this happy frame of government, falling asleep, he had in a vision an obscure glimpse of the aera and name. But to interpret this sign none could be found.
The End of Part I.
PART II
Plutarchus Plasmatias:
BEING
A RECITAL OF CONVERSATIONS,
IN WHICH
The Sentiments of the best Ancients concerning Philosophy and Liberal Education are fairly represented.
Discite o miseri, & caussas cognoscite rerum, Quid sumus, & quidnam victuri gignimur; ordo Quis datus; ——— ——— ———
—PERSIUS1
