The kindness of some tribes to strangers deserves more attention, being not a little singular. Gonneville, commander of a French ship in a voyage to the East Indies in the year 1503, was driven by a tempest into an unknown country, and continued there six months, while his vessel was refitting. The manners he describes were in all appearance original. The natives had not made a greater progress in the arts of life, than the savage Canadians have done; ill clothed; and worse lodged, having no light in their cabins but what came in through a hole in the roof. They were divided into small tribes, governed each by a king; who, though neither better clothed nor lodged than others, had power of life and death over his subjects. They were a simple and peaceable people, and in a manner worshipped the French, providing them with necessaries, and in return thankfully receiving knives, hatchets, small looking-glasses, and other such baubles. In a part of California the men go naked, and are fond of feathers and shells. They are governed by a king with great mildness; and of all savages are the most humane, even to strangers. An island<34> discovered in the South Sea by Tasman, 21st degree of southern latitude, and 177th of longitude west from London, was called by him Amsterdam. The natives, who had no arms offensive or defensive, treated the Dutch with great civility, except in being given to pilfering. At no great distance, another island was discovered, named Annamocha by the natives, and Rotterdam by Tasman; possessed by a people resembling those last mentioned, particularly in having no arms. The Dutch, sailing round the island, saw abundance of cocoa-trees planted in rows, with many other fruit-bearing trees, kept in excellent order. Commodore Roggewein, commander of a Dutch fleet, discovered, anno 1721, a new island in the South Sea; inhabited by a people lively, active, and swift of foot; of a sweet and modest deportment: but timorous and faint-hearted; for having on their knees presented some refreshments to the Dutch, they retired with precipitation. Numbers of idols cut in stone were placed along the coast, in the figure of men with large ears, and the head covered with a crown; the whole nicely proportioned and highly fi-<35>nished. They fled for refuge to these idols: and they could do no better; for they had no weapons either offensive or defensive. Neither was there any appearance of government or subordination; for they all spoke and acted with equal freedom. This island, situated 28 degrees 30 minutes southern latitude, and about 115 degrees of longitude west from London, is by the Dutch called Easter or Pasch Island.* The Commodore directing his course north-west, discovered in the southern latitude of 12 degrees, and in the longitude of 190, a cluster of islands, planted with variety of fruit-trees, and bearing herbs, corn, and roots, in plenty. When the ships approached the shore, the inhabitants came in their canoes with fish, cocoa-nuts, Indian figs, and other refreshments; for which they received small looking-glasses, strings of beads, and other toys. These islands were well peopled: many thousands thronged to the shore to see the ships, the men being armed with bows and arrows, and appearing<36> to be governed by a chieftain: they had the complexion of Europeans, only a little more sun-burnt. They were brisk and lively, treating one another with civility; and in their behaviour expressing nothing wild nor savage. Their bodies were not painted; but handsomely clothed, from the middle downward, with silk fringes in neat folds. Large hats screened the face from the sun, and collars of odoriferous flowers surrounded the neck. The view of the country is charming, finely diversified with hills and vallies. Some of the islands are ten miles in circumference, some fifteen, some twenty. The historian adds, that these islanders are in all respects the most civilized and the best tempered people he discovered in the South Sea. Far from being afraid, they treated the Dutch with great kindness; and expressed much regret at their departure. These islands got the name of Bowman’s islands, from the captain of the Tienhoven, who discovered them. In Commodore Byron’s voyage to the South Sea, while he was passing through the streights of Magellan, some natives approached in their canoes; and upon invitation came<37> on board, without fear, or even shyness. They at the same time appeared grossly stupid; and particularly, could not comprehend the use of knives, offered to them in a present. In another part of the streights, the natives were highly delighted with presents of the same kind. M. Bougainville, in his voyage round the world, describes a people in the streights of Magellan, probably those last mentioned, as of small stature, tame and peaceable, having scarce any clothing in a climate bitterly cold. Commodore Byron discovered another island in the South Sea covered with trees, which was named Byron island. The inhabitants were neither savage nor shy, trafficking freely with the crew, though they seemed addicted to thieving. One of them ventured into the ship. After leaving Otaheite, Mr. Banks and Dr. Solander, sailing westward, discovered a cluster of islands, termed by them Society islands: the natives were extremely civil, and appeared to have no aversion to strangers. The island of Oahena, north-west from that of Otaheite, is a delightful spot; the soil fertile, and the shores adorned with fruit-trees of various kinds. The in-<38>habitants are well proportioned, with regular engaging features; the women uncommonly beautiful and delicate. The inhabitants behaved with great hospitality and probity to the crew of the ship in which these gentlemen lately made a voyage round the world.
To find the inhabitants of these remote islands differing so widely from the rest of the world, as to have no aversion to strangers, but on the contrary showing great kindness to the first they probably ever saw, is a singular phenomenon. It is vain here to talk of climate; because in all climates we find an aversion to strangers. From the instances given above, let us select two islands, or two clusters of islands, suppose for example Bowman’s islands inhabited by Whites, and those adjacent to New Guinea inhabited by Blacks. Kindness to strangers is the national character of the former, and hatred to strangers is the national character of the latter. Virtues and vices of individuals depend on causes so various, and so variable, as to give an impression of chance more than of design. We are not always certain of uniformity in the conduct even of the same<39> person; far less of different persons, however intimately related: how small is the chance, that sons will inherit their father’s virtues or vices? In most countries, a savage who has no aversion to strangers, nor to neighbouring clans, would be noted as singular: to find the same quality in every one of his children, would be surprising: and would be still more so, were it diffused widely through a multitude of his descendents. Yet a family is as nothing compared with a whole nation; and when we find kindness to strangers a national character in certain tribes, we reject with disdain the notion of chance, and perceive intuitively that effects so regular and permanent must be owing to a constant and invariable cause. Such effects cannot be accidental, more than the uniformity of male and female births in all countries and at all times. They cannot be accounted for from education nor from example; which indeed may contribute to spread a certain fashion or certain manners, but cannot be their fundamental cause. Where the greater part of a nation is of one character, education and example may extend it over the whole; but the character of<40> that greater part can have no foundation but nature. What resource then have we for explaining the opposite manners of the islanders above mentioned, but that they are of different races?
The same doctrine is strongly confirmed upon finding courage or cowardice to be a national character. Individuals differ widely as to these; but a national character of courage or cowardice must depend on a permanent and invariable cause. I therefore proceed to instances of national courage and cowardice, that the reader may judge for himself, whether he can discover any other cause for such steady uniformity but diversity of race.
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