The Origin of the Distinction of Ranks. John Millar. Читать онлайн. Newlib. NEWLIB.NET

Автор: John Millar
Издательство: Ingram
Серия: Natural Law and Enlightenment Classics
Жанр произведения: Философия
Год издания: 0
isbn: 9781614872016
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many new and important views, concerning the internal and domestic circumstances of those nations, which displayed their several systems of policy, in a light much less artificial, than that in which they have hitherto appeared.”*

      In the institutions of Modern Europe, a much greater similarity may be traced, than in the Governments of ancient states. All the kingdoms of the south of Europe, were founded by rude shepherds, overrunning extensive tracts of cultivated country, and incorporating with the civilized inhabitants of the Roman Provinces. All those barbarians, bringing with them similar institutions, and making similar conquests, established political systems, in their principal features, very nearly alike. Previously, therefore, to delineating any of the Governments of modern Europe, Mr. Millar thought it useful, to give a general picture of the whole; and, in doing so, he found it convenient to separate the Civil from the Ecclesiastical Jurisdiction; a distinction unnecessary in treating of the ancient Governments, but important respecting those of modern times.

      It would carry me too far, were I to attempt to<liv> give any account of Mr. Millar’s original and ingenious speculations, respecting the Feudal system: I shall merely remark, that he steered a middle course between the older Antiquarians, who conceived that the system of Tenures was completed soon after the settlement of the barbarians, and the partizans of the more modern opinion, that the whole lands were originally held allodially, and that Fiefs were introduced entirely by subsequent resignations. Nor shall I attempt to follow him in his very masterly sketch of the rise, elevation, and decline, of Ecclesiastical Power.

      Having taken a general survey of the constitutional history of Modern Europe, both in Church and State, Mr. Millar entered upon a particular examination of the Governments of France, Germany, and England; concluding this part of his course with a rapid view of the Histories of Scotland, and of Ireland. Here, it is unnecessary for me to attempt to follow him; as he has laid before the public the historical view of the English Government, which will sufficiently evince the saga-<lv>city of research, and the comprehensiveness of view, which so eminently characterised these Disquisitions.

      III. The History of the British Government led, by a very natural transition, to an account of the Constitution, as settled at the Revolution in 1688, which formed the third branch of these Lectures. To this, indeed, the other parts of the course might be considered as in some degree subordinate. However curious and instructive speculations on the progress of Government may be, their chief use is to suggest different views, and various comparisons, by which we may estimate the advantages of our present institutions, and thence be led to venerate and support what is excellent, to correct and improve whatever may be defective.

      In this important part of the Lectures, Mr. Millar entered with a minuteness, which renders it impossible for me, in this short essay, to give even an outline of his opinions, into the consideration of all the parts of the British Government; occasionally relieving the dryness of detail, by remarks, and even discussions, on the advantages of the present system; on the dangers to which it is exposed; and on such means of improvement as are consistent with the present state of manners and opinions, and with those established distinc-<lvi>tions of Rank which it is often unjust, and always hazardous, to abolish. Animated by the love of his country, he delivered his opinions openly and explicitly; opinions equally removed, on the one hand, from courtly servility, and on the other, from unbending republicanism. After discussing the constitution and rights of Parliament, the privileges of the several branches of the legislature, and the ministerial or executive powers of the Crown, he entered, at considerable length, into the detail of the Judicial establishments in England and in Scotland; concluding with a short comparison between them, in which, with what by many will be thought a Scottish prejudice, he, upon the whole, seemed to give the preference to those of his own country.

      From the very slight sketch which I have now given of these Lectures, their high importance will be sufficiently apparent. Though nothing uninteresting was introduced, they comprehended a greater variety of topics than almost any other subject could have afforded; and gave occasion to very numerous disquisitions, having an immediate reference to the public welfare. The general student was delighted with the acuteness of the observations, the sagacity of the antiquarian researches; the number and elegance of the analo-<lvii>gies, the comprehensiveness and consistency of the doctrines: The young Lawyer, by tracing the progress and views of the Government, was instructed in the spirit and real intention of the Laws: But, to the future statesman, were opened up views of human society, of the nature and ends of Government, and of the influence of Public Institutions on the prosperity, morals, and happiness of states; views which could hardly fail to impress a veneration for liberty on his heart, and which, through his exertions, might essentially promote the welfare of his country.

      When Mr. Millar was appointed Professor of Law, the University of Glasgow enjoyed that very high reputation for philosophical inquiry, which, by the continued exertions of its professors, it still maintains. Dr. Hutchison laid the foundation of this fame, by his very amiable and ingenious system of Morals, and, under his successors, Dr. Smith and Dr. Reid, the character which the Moral Philosophy Class then acquired has been both established and extended. The originality of the speculations of these Philosophers has given a de-<lviii>cided bias, at Glasgow, to moral and metaphysical research; a bias in some degree unfavourable to the study of the ancient languages, and even to the important sciences of Physics and Mathematics. Yet, in these departments, also, the University can boast of professors of no common reputation. Dr. Moor and Mr. Muirhead, joined to an intimate acquaintance with the stores of ancient literature, much critical knowledge and acuteness: Dr. Wilson distinguished himself by several astronomical discoveries of considerable moment: The writings of Dr. Simson are known and admired by every mathematician in Europe; and Dr. Cullen and Dr. Black, did more than perhaps any other English philosophers, in extending and improving the sciences of medicine and chemistry.*

      In a university, where so many learned men had excited a general spirit of inquiry, and where so many original investigations were going forward, it was a natural wish, that there should be some established mode of mutual communication by which new ideas might be elicited, and error, ever prone<lix> to insinuate itself among new discoveries, might speedily be detected. Such were the views with which THE LITERARY SOCIETY, consisting chiefly of Professors, together with some Clergymen of the city and neighbourhood, had been instituted in 1752.17

      On Mr. Millar’s coming to Glasgow, he found this society in a very flourishing state, and, from a conviction of the advantages attending such an institution, both to its particular members, and to the general interests of science, he immediately became a very active and zealous promoter of its views. Till his death, he continued to attend the meetings with a punctuality of which I believe there are few examples. So far as I can learn, he never once failed, in the course of forty years, to read a discourse in his turn; and it was very seldom indeed that he allowed any other engagement to interfere with his attendance. The society became a kind of weekly habit to him; and he seemed to feel considerable disappointment and uneasiness, when any circumstance prevented its regular meeting.

      The members of the Literary Society are accustomed to read papers on those subjects of science or taste, with which they are most conversant; each professor usually making choice of some to-<lx>pic connected with the particular business of his class, or taking the opinion of his colleagues on such speculations as he may be preparing for the press. The reading of the essay is followed by a conversation, sometimes by a debate, on the opinions that have been maintained; strictures are made on the arrangement, illustrations, or language; new ideas are occasionally started by the speakers; various improvements are suggested; and not unfrequently the whole foundations of the system are unreservedly attacked. The author is thus made sensible of any obscurity that may have pervaded his statements, or of any sophistry that may have insinuated itself into his arguments; he is led to revise his positions, to re-examine his authorities, and sometimes to perceive new views and new combinations, productive of the most important discoveries. To the other members, much useful knowledge is conveyed, on subjects often remote from their ordinary studies; and, by the diffusion of a general curiosity respecting all branches of science, that narrow exclusive attention to one particular study, which is so apt to proceed from the division of intellectual labour, is, in some measure, corrected.

      Mr.