The Virtue and Religion of the Heathen Philosophers, were of so spurious a kind, as, in part, to cause the unjust Persecution of the Primitive Christians.
The Sufferings of the Primitive Christians may reasonably be thought an Effect, not only of the Popular Pagan’s Vice and Folly, but of the Philosophick Pagans Wisdom and Virtue; for their truly great and generous Maxims of Virtue, in their Sense and Application, lead to the Persecution of the Christian Church and Religion, and make it Virtue and Duty. Their most noble and generous Maxims of Virtue, are touching the social Duty of Man, Duty to the Publick, to the Whole, to the Universe of rational Beings. For they suppos’d, “That every particular Man is a Member of the Publick, and of the Whole consisting of Heathen Gods and Men, a Part of that Whole; and that, as a Part, he is for the Whole intirely, (for himself, only as a Part of the Whole,) for its Being and Well-being, to Constitute and Preserve it, and to be Useful and Subservient to its Interest. But the Physician cutteth off distemper’d Parts of the Body, for the Safety and Welfare of the Whole. As particular Men, and lesser Systems, must suffer for the Whole; so they are design’d and oblig’d, faithfully to take care of, and co-operate to, the Welfare of the Whole, of their Fellow-Members and Fellow-Citizens, wherein their own Welfare is involv’d, as a Part in the Whole. The Publick and Universal Good, is the great Good. As Cato was minded,”
Non sibi, sed toto genitum se credere Mundo. Lucan.76
“He believ’d, That he was not born for his own private Advantage, but for that of the whole World. And, on the contrary, base Selfishness is the Sum of all Evil. Because I am of Kin (saith Marcus Antoninus) to those Parts of the Universe, that are of the same kind, I will Practise nothing unsocial: But rather, I will take care of those that are my Kindred, and incline my whole Man to the common Utility, and avoid the contrary; often say to thy-self, I am a Member of the System of Rational Beings. But, if thou say, I am a distinct Part of that System, thou dost not love Men from the Heart, nor considerest thy-self as comprehended in the Whole.77 And he that is not thus affected, is not naturally affected, is not well, nor justly, nor charitably, nor sociably, nor honourably, nor humanly, affected; he hath put off the Man, as the Philosophers suppose.”
But, altho’ these Notions and Maxims of theirs touching Virtue and Duty to the Whole, are, all of them, extremely Solid and truly Generous, if applied and determin’d to a genuine and legitimate Whole, or Universe; yet, in their Pagan Application and Determination of them to their Whole, Universe, or Catholick System, consisting of Heathen Gods and Men, they are extremely false and wicked, and manifestly lead them to Persecute the Christian Church and Religion. For the Christians were a People separated or broken off from their Whole, or Universe; and, consequently, were such as Marcus Antoninus calls Apostems of the World. Therefore it was but to their own mundane Tribe, that the Popular and Philosophick Pagans were charitably and sociably Affected; the World will love its own; the Christians that were Aliens, and who profess’d, that Jerusalem was their Country, they treated as those, who were no longer Men. The Philosophers thought themselves oblig’d, to have regard for rational Beings who were Congenial and Cognate to them; and, accordingly, they thought themselves oblig’d, to take care of their Gods and Demons; for these they look’d upon as Congenial and Cognate. But Christ and Christians erected and constituted a Whole, or Universe, opposite and destructive to their Whole Universe, or Catholick System, which if they look’d upon themselves oblig’d to take care of and uphold, they must necessarily think themselves oblig’d to destroy Christianity. Every Man must strenuously endeavour to maintain the old Religion of their Ancestors, succour the ruinous Empire of the Gods, which Christianity came to demolish, and to restore it to its Grandeur and Magnificence.
The supreme God, who was the chief Object of the religious Worship of the Heathens, was the Soul of the World.
6. In the Pagan System of the Universe, one of their supreme Deities, altho’ it was not absolutely their supreme Deity, may be justly called the supreme Deity of their Religion and Laws. This Name, a supreme Deity, is ambiguous, with respect to Heathens and Christians. For, if it be understood in a general and indeterminate Notion, it is Matter of Agreement between them both; but, when once it comes to a particular Determination, it is not Matter of Agreement, but of Difference between the Pagan and Christian Theists; and, in some sort, among the Pagan Theists themselves, they understanding the supreme Deity in various Notions, and, so far, making various supreme Deities. But, as the Name, Prince of Philosophers, in the Schools of the Aristotelians, must be understood of their Prince of Philosophers, reputed such, the Platonists and Epicureans have another Prince of Philosophers: So this Name, the supreme Deity, amongst the Pagan Theists, and the several sorts of Pagan Theists, must be understood of their supreme Deity, reputed such, several sorts of Pagan Theists having several sorts of supreme Deities. So that the Epithet,