The virgin forest of America is usually no place for the ordinary sportsman. The birds that are called game are but rarely found in it, one or two excepted; and it is a well-known fact that while the frontier-man is certain death with a rifle-bullet, knocking the head off a squirrel or a wild turkey at his sixty or eighty yards, it is necessary to go into the older parts of the country, and principally among sportsmen of the better classes, in order to find those who knock over the woodcock, snipe, quail, grouse, and plover, on the wing. I was thought a good shot on the "plains," and over the heaths or commons of the Island of Manhattan, and among the rocks of Westchester; but I saw nothing to do up there, where I then was, surrounded by trees that had stood there centuries. It would certainly have been easy enough for me to kill a blue jay now and then, or a crow, or even a raven, or perhaps an eagle, had I the proper shot; but as for anything that is ordinarily thought to adorn a game-bag, not a feather could I see. For the want of something better to do, then, if a young man of three or four and twenty ought thus to express himself, I began to ruminate on the charms of Pris Bayard, and on the singularities of Dus Malbone. In this mood I proceeded, getting over the grounds at a rapid rate, leaving Miss Tinkum, the clearing with its betterments, and the wagon, far behind me.
I had walked an hour alone, when the silence of the woods was suddenly interrupted by the words of a song that came not from any of the feathered race, though the nightingale itself could hardly have equalled the sweetness of the notes, which were those of a female voice. The low notes struck me as the fullest, richest, and most plaintive I had ever heard; and I fancied they could not be equalled, until the strain carried the singer's voice into a higher key, where it seemed equally at home. I thought I knew the air, but the words were guttural, and in an unknown tongue. French and Dutch were the only two foreign languages in which one usually heard any music in our part of the woods at that day; and even the first was by no means common. But with both these languages I had a little acquaintance, and I was soon satisfied that the words I heard belonged to neither. At length it flashed on my mind that the song was Indian; not the music, but the words. The music was certainly Scotch, or that altered Italian that time has attributed to the Scotch; and there was a moment when I fancied some Highland girl was singing near me one of the Celtic songs of the country of her childhood. But closer attention satisfied me that the words were really Indian; probably belonging to the Mohawk, or some other language that I had often heard spoken.
The reader may be curious to know whence these sounds proceeded, and why I did not see the being who gave birth to such delicious harmony. It was owing to the fact that the song came from out of a thicket of young pines, that grew on an ancient opening at a little distance from the road, and which I supposed contained a hut of some sort or other. These pines, however, completely concealed all within them. So long as the song lasted, no tree of the forest was more stationary than myself; but when it ended, I was about to advance toward the thicket, in order to pry into its mysteries, when I heard a laugh that had scarcely less of melody in it than the strains of the music itself. It was not a vulgar, clamorous burst of girlish impulses, nor was it even loud; but it was light-hearted, mirthful, indicating humor, if a mere laugh can do so much; and in a sense it was contagious. It arrested my movement, in order to listen; and before any new impulse led me forward, the branches of the pines opened, and a man passed out of the thicket into the road. A single glance sufficed to let me know that the stranger was an Indian.
Notwithstanding I was apprised of the near vicinity of others, I was a little startled with this sudden apparition. Not so with him who was approaching; he could not have known of my being anywhere near him; yet he manifested no emotion as his cold, undisturbed glance fell on my form. Steadily advancing, he came to the centre of the road; and, as I had turned involuntarily to pursue my own way, not sure it was prudent to remain in that neighborhood alone, the red man fell in, with his moccasined foot, at my elbow, and I found that we were thus strangely pursuing our journey, in the same direction, side by side.
The Indian and myself walked in this manner, within a yard of each other, in the midst of that forest, for two or three minutes without speaking. I forbore to say anything, because I had heard that an Indian respected those most who knew best how to repress their curiosity; which habit, most probably, had its effect on my companion. At length, the red man uttered, in the deep, guttural manner of his people, the common conventional salutation of the frontier—
"Sa-a-go?"
This word, which has belonged to some Indian language once, passes everywhere for Indian with the white man; and, quite likely for English, with the Indian. A set of such terms has grown up between the two races, including such words as "moccasin," "pappoose," "tomahawk," "squaw," and many others. "Sa-a-go," means "how d'ye do?"
"Sa-a-go?"—I answered to my neighbor's civil salutation.
After this we walked along for a few minutes more, neither party speaking. I took this opportunity to examine my red brother, an employment that was all the easier from the circumstance that he did not once look at me; the single glance sufficing to tell him all he wanted to know. In the first place, I was soon satisfied that my companion did not drink, a rare merit in a red man who lived near the whites. This was evident from his countenance, gait, and general bearing, as I thought, in addition to the fact that he possessed no bottle, or anything else that would hold liquor. What I liked the least was the circumstance of his being completely armed; carrying knife, tomahawk, and rifle, and each seemingly excellent of its kind. He was not painted, however, and he wore an ordinary calico shirt, as was then the usual garb of his people in the warm season. The countenance had the stern severity that is so common to a red warrior; and, as this man was turned of fifty, his features began to show the usual signs of exposure and service. Still, he was a vigorous, respectable-looking red man, and one who was evidently accustomed to live much among civilized men. I had no serious uneasiness, of course, at meeting such a person, although we were so completely buried in the forest but, as a soldier, I could not help reflecting how inferior my fowling-piece would necessarily prove to be to his rifle should he see fit to turn aside, and pull upon me from behind a tree, for the sake of plunder. Tradition said such things had happened; though, on the whole, the red man of America has perhaps proved to be the most honest of the two, as compared with those who have supplanted him.
"How ole chief?" the Indian suddenly asked, without even raising his eyes from the road.
"Old chief! Do you mean Washington, my friend?"
"Not so—mean ole chief, out here, at Nest. Mean fader."
"My father! Do you know General Littlepage?"
"Be sure, know him. Your fader—see"—holding up his two forefingers—"just like—dat him; dis you."
"This is singular enough! And were you told that I was coming to this place?"
"Hear dat, too. Always talk about chief."
"Is it long since you saw my father?"
"See him in war-time—nebber hear of ole Sureflint?"
I had heard the officers of our regiment speak of such an Indian, who had served a good deal with the corps, and been exceedingly useful, in the two great northern campaigns especially. He never happened to be with the regiment after I joined it, though his name and services were a good deal mixed up with the adventures of 1776 and 1777.
"Certainly," I answered, shaking the red man cordially by the hand. "Certainly, have I heard of you, and something that is connected with times before the war. Did you never meet my father before the war?"
"Sartain; meet in ole war. Gin'ral young man, den—just like son."
"By what name were you then known, Oneida?"
"No Oneida—Onondago—sober tribe. Hab plenty name. Sometime one, sometime anoder. Pale-face say 'Trackless,' cause he can't find his trail—warrior call him 'Susquesus.'"
CHAPTER VIII.