I.—JOHN GUTENBERG.
Some Dutch writers, inspired by a not unnatural feeling of patriotism, have endeavoured to claim the honour of inventing the Art of Printing for a countryman of their own, Laurence Coster of Haarlem. Their sole reliance, however, is upon the statements of one Hadrian Junius, who was born at Horn, in North Holland, in 1511. About 1575 he wrote a work, entitled "Batavia," in which the account of Coster first appeared. And, as an unimpeachable authority has remarked, almost every succeeding advocate of Coster's pretensions has taken the liberty of altering, amplifying, or contradicting the account of Junius, according as it might suit his own line of argument; but not one of them has succeeded in producing a solitary fact in confirmation of it. The accounts which are given of Coster's discovery by Junius and his successors present many contradictory features. Thus Junius says: "Walking in a neighbouring wood, as citizens are accustomed to do after dinner and on holidays, he began to cut letters of beech-bark, with which, for amusement—the letters being inverted as on a seal—he impressed short sentences on paper for the children of his son-in-law." A later writer, Scriverius, is more imaginative: "Coster," he says, "walking in the wood, picked up a small bough of a beech, or rather of an oak-tree, blown off by the wind; and after amusing himself with cutting some letters on it, wrapped it up in paper, and afterwards laid himself down to sleep. When he awoke, he perceived that the paper, by a shower of rain or some accident having got moist, had received an impression from these letters; which induced him to pursue the accidental discovery."
Not only are these accounts evidently deficient in authenticity, but it should be remarked that the earliest of them was not put before the world until Laurence Coster had been nearly a hundred and fifty years in his grave. The presumed writer of the narrative which first did justice to his memory had been also twelve years dead when his book was published. His information, or rather the information brought forward under cover of his name, was derived from an old man who, when a boy, had heard it from another old man who lived with Coster at the time of the robbery, and who had heard the account of the invention from his master. For, to explain the fact of the early appearance of typography in Germany, the Dutch writers are forced to the hypothesis that an apprentice of Coster's stole all his master's types and utensils, fleeing with them first to Amsterdam, second to Cologne, and lastly to Mentz! The whole story is too improbable to be accepted by any impartial inquirer; and the best authorities are agreed in dismissing the Dutch fiction with the contempt it deserves, and in ascribing to John Gutenberg, of Mentz, the honour to which he is justly entitled.
Of the career of Gutenberg we shall speak presently, but let us first point out that the invention of typography, like all great inventions, was no sudden conception of genius—not the birth of some singularly felicitous moment of inspiration—but the result of what may be called a gradual series of causes. Printing with movable types was the natural outcome of printing with blocks. We must go back, therefore, a few years, to examine into the origin of "block books."
Mr. Jackson observes that there cannot be a doubt that the principle on which wood engraving is founded—that of taking impressions on paper or parchment, with ink, from prominent lines—was known and practised in attesting documents in the thirteenth and fourteenth centuries. Towards the end of the fourteenth, or about the beginning of the fifteenth century, he says, there seems reason to believe that this principle was adopted by the German card-makers for the purpose of marking the outlines of the figures on their cards, which they afterwards coloured by the practice called stencilling.
It was the Germans who first practised card-making as a trade, and as early as 1418 the name of a kartenmacher, or card-maker, occurs in the burgess-books of Augsburg. In the town-books of Nuremburg, the designation formschneider, or figure-cutter, is found in 1449; and we may presume that block books—that is, books each page of which was cut on a single block—were introduced about this time. These books were on religious subjects, and were intended, perhaps, by the monks as a kind of counterbalance against the playing-cards; "thus endeavouring to supply a remedy for the evil, and extracting from the serpent a cure for his bite."
The earliest woodcut known—one of St. Christopher—bears the date of 1432, and was found in a convent situated within about fifty miles of the city of Augsburg—the convent of Buxheim, near Memmingen. It was pasted on the inside of the right hand cover of a manuscript entitled Laus Virginis, and measures eleven and a quarter inches in height, by eight and one-eighth inches in width.
The following description of it by Jackson is interesting:—
"To the left of the engraving the artist has introduced, with a noble disregard of perspective, what Bewick would have called a 'bit of nature.' In the foreground a figure is seen driving an ass loaded with a sack towards a water-mill; while by a steep path a figure, perhaps intended for the miller, is seen carrying a full sack from the back-door of the mill towards a cottage. To the right is seen a hermit—known by the bell over the entrance to his dwelling—holding a large lantern to direct St. Christopher as he crosses the stream. The couplet at the foot of the cut,—
'Cristofori faciem die quacunque tueris,
Illa nempe die morte mala non morieris,'
may be translated as follows,—
Each day that thou the image of St. Christopher shall see,
That day no frightful form of death shall chance to fall on thee.
These lines allude to a superstition, once popular in all Catholic countries, that on the day they saw a figure or image of St. Christopher, they would be safe from a violent death, or from death unabsolved and unconfessed."
Passing over some other woodcuts of great antiquity, in all of which the figures are accompanied by engraved letters, we come to the block books proper. Of these, the most famous are called, the Apocalypsis, seu Historia Sancti Johannis (the "Apocalypse, or History of St. John"); the Historia Virginis ex Cantico Canticorum ("Story of the Virgin, from the Song of Songs"); and the Biblia Pauperum ("Bible of the Poor"). The first is a history, pictorial and literal, of the life and revelations of St. John the Evangelist, partly derived from the book of Revelation, and partly from ecclesiastical tradition. The second is a similar biography of the Virgin Mary, as it is supposed to be typified in the Song of Solomon; and the third consists of subjects representing many of the most important passages in the Old and New Testaments, with texts to illustrate the subject, or clinch the lesson of duty it may shadow forth.
With respect to the engraving, we are told that the cuts are executed in the simplest manner, as there is not the least attempt at shading, by means of cross lines or hatchings, to be detected in any one of the designs. The most difficult part of the engraver's task, says Jackson, supposing the drawing to have been made by another person, would be the cutting of the letters, which, in several of the subjects, must have occupied a considerable portion of time, and have demanded no small degree of perseverance, care, and skill.
These block books were followed by others in which no illustrations appeared, but in which the entire page was occupied with text. The Grammatical Primer, called the "Donatus," from the name of its supposed compiler, was thus printed, or engraved, enabling copies of it to be multiplied at a much cheaper rate than they could be produced in manuscript.
And thus we see that the art of printing—or, more correctly speaking, engraving on wood—has advanced from the production of a single figure, with merely a few words beneath it, to the impression of whole pages of text. Next, for the engraved page were to be substituted movable letters of metal, wedged together within an iron frame; and impressions, instead of being obtained by the slow and tedious process of friction, were to be secured by the swift and powerful action of the press.
About the year 1400, John Gænsfleisch, or Gutenberg, was born at Mentz. He sprung from an honourable family, and it is said that he himself was by birth a knight. He seems to have been a person of some property.