“Cease this fooling!” shouted Sybrandt, in the Sindabele tongue. “Is this how you treat the King’s guests? Make way. We are bound upon the King’s business.”
“The King’s business!” echoed the warriors. “The King’s business! Ah! ah! We too are bound upon the King’s business. Come and see, Amakiwa. Come and see how we black ones, the children of the King, the Eater-up of the Disobedient, perform his bidding.”
Then, for the first time, our party became aware that in the midst of the crowd were two men who had been dragged along by raw-hide thongs noosed round their necks; and, their horses having quieted down, they were able to observe what was to follow. That the poor wretches were about to be sacrificed in some hideous and savage fashion was only too obvious, and they themselves could not refuse to witness this horror, for the reason that to do so would be, in the present mood of these fiends, almost tantamount to throwing away their own lives.
“What is their offence, Sikala-kala?” asked Sybrandt, addressing a man he knew.
“Their offence? Au! it is great. They have gone too near the Esibayaneni, the sacred place where the King, the Great Great One, practises mutt. What offence can be greater than such?”
The victims, their countenances set and stony with fear, were now seized and held by many a pair of powerful and willing hands. Then, with the blade of a great assegai, their ears were deliberately shorn from their heads. A roar of delight went up from the barbarous spectators, who shouted lustily in praise of the King.
“So said the Great Great One: ‘They had ears, but their ears heard what it was not lawful they should hear, so they must hear no more!’ Is he not wise? Au! the wisdom of the calf of Matyobane!”
Again the executioners closed around their victims. A moment more and they parted. They were holding up to the crowd their victims’ eyes. The roars of delight rose in redoubled volume.
“So said the Black One: ‘They had eyes, but they saw what it was not lawful for them to look upon. So they must see no more!’ Au! the greatness of the Elephant whose tread shaketh the world!”
There was a tigerish note in the utterance of this horrible paean which might well have made the white spectators shudder. Whatever they felt, however, they must show nothing.
“I shall be deadly sick directly,” muttered Blachland; and all wondered what horror was yet to come.
The two blinded and mutilated wretches were writhing and moaning, and begging piteously for the boon of death to end their terrible sufferings. But their fiendish tormentors were engaged in far too congenial a task to be in any undue hurry to end it. It is only fair to record that to the victims themselves it would have been equally congenial were the positions reversed. At last, however, the executioners again stepped forward.
“So said the Ruler of Nations,” they bellowed, their short-handled heavy knob sticks held aloft: “These two had the power of thought. They used that power to pry into what it is not lawful for them even to think about. A man without brains cannot think. Let them therefore think no more.”
And with these two last words of the King’s sentence—terse, remorseless in the simplicity of its barbarous logic—the heavy knob sticks swept down with a horrid crunch as of the pulverising of bones. Another and another. The sufferings of the miserable wretches were over at last. Their death struggles had ceased, and they lay stark and motionless, their skulls literally battered to pieces.
Not the most hardened and philosophical of the white spectators could entirely conceal the expressions of loathing and repulsion which were stamped upon each countenance as they turned away from this horrid sight. On that of Blachland it was far the most plainly marked, and seemed to afford the ferocious crowd the liveliest satisfaction.
“See there, Amakiwa,” they shouted. “Look and behold. It is not well to pry into forbidden things. Behold the King’s justice.”
And again they chorused forth volleys of sibonga, i.e. the royal praises.
Was it merely a coincidence that their looks and the significance of the remark seemed to be directed peculiarly at Blachland? He himself was not the only one who thought so.
“What do you think now, Blachland?” said Young, dryly. “Better leave that little exploration scheme you were planning strictly alone, eh?”
“Well, I believe I had,” was the answer.
And now the armed warriors clustered round the white men. Some were chatting with Christian Sybrandt as they moved upward to the great kraal, for they had insisted on forming a sort of escort for their visitors; or, as these far more resembled, their prisoners. They were in better humour now, after their late diversion, but still there were plenty who shook their assegais towards the latter, growling out threats.
And as they approached the vast enclosure, the same thought was foremost in the minds of all four. Something had gone wrong. They could only hope it was not as they suspected. They were absolutely at the mercy of a suspicious barbarian despot, the objects of the fanatical hate of his people. What that “mercy” might mean they had just had a grimly convincing object lesson.
Chapter Three.
What Happened at Bulawayo.
As they entered the outer enclosure, a deep humming roar vibrated upon the air. Two regiments, fully armed, were squatted in a great crescent, facing the King’s private quarters, and were beguiling the time with a very energetic war-song—while half a dozen warriors, at intervals of space apart, were indulging in the performance of gwaza, stabbing furiously in the air, right and left, bellowing forth their deeds of “dering-do” and pantomiming how they had done them—leaping high off the ground or spinning round on one leg. The while, the great crescent of dark bodies, and particoloured shields, and fantastic headgear, swaying to the rhythmic chant; the sparkle and gleam of assegais; the entirely savage note of anticipation conveyed by nearly two thousand excited voices, constituted a spectacle as imposing as it was indisputably awe-inspiring.
“The Imbizo and Induba regiments,” said Sybrandt, with a glance at this martial array.
But with their appearance the song ceased, and the warriors composing this end of the crescent jumped up, and came crowding around, in much the same rowdy and threatening fashion which had distinguished the execution party down in the valley.
“Lay down your arms, Amakiwa!” they shouted. “Au! it is death to come armed within the gates of the Ruler of the World.”
“It has never been death before—not for us,” replied Sybrandt. “At the inner gate, yes—we disarm; not at the outer.”
The answer only served to redouble the uproar. Assegais were flourished in the faces of the four white men—for they had already dismounted—accompanied by blood-curdling threats, in such wise as would surely have tried the nerves of any one less seasoned. The while Sybrandt had been looking round for some one in authority.
“Greeting, Sikombo,” he cried, as his glance met that of a tall head-ringed man, who was strolling leisurely towards the racket. “These boys of thine are in high spirits,” he added good-humouredly.
The crowd parted to make way for the new arrival, as in duty bound, for he was an induna of no small importance, and related to the King by marriage.
“I see you, Klistiaan,” replied the other, extending his greeting to the rest of the party.
But even the presence of the induna could not restrain the turbulent aggressiveness of the warriors.