Thus we thought, thus we spake, although we were but a tiny handful among tens of thousands. The cattle of these people covered the land—fat and sleek. It was well. They should be ours. What a nation ours should become!
So resolving, we continued our march, already the proud march of the conqueror. It was evening, nigh to sundown. We had slaughtered oxen at the last kraal we passed, and had seized women and boys to carry our meat for us. We were ascending a long rise, intending to rest in the valley beyond, where a river flowed, when, lo! the crest of the hill was crowned with spears—bright spears—a forest of them moving and extending in waves of light beneath the now sinking sun.
At the sight a deep gasp broke from every chest, and up went every man’s head with distended nostrils. We snuffed battle even as a hound snuffs the warm scent of a buck. We gripped our shields and our weapons, and we massed together, halting to see what the enemy would do next.
“Haul They are surrounding us,” muttered some of the warriors in their deep voices—their eyes glaring like those of hyenas hungering for blood. “Shall we fall upon them, Induna of the King? Shall we fall upon them?”
“Not so,” I answered, leaning on my shield and calmly taking snuff, though the wild expectation of battle and its delights caused my heart to beat and my pulses to thrill, for I was young yet, although so high up in a position of trust. “Not so. Let us see first if they are coming in to konza to the messengers of the Great Great One; but if they mean war, my children, by the head ring of Senzangakona, they shall have as much of it as they can stomach. Let no blow be struck until I give the word, but raise the song of the Great Great One, and advance in battle order. When I give the word we will walk through and through their ranks, leaving a broad path every way.”
So each warrior, striking his shield with his knobstick, raised the war song of Umzilikazi—
“Yaingahlabi Leyo ’nkunzi! Yai ukúfa!” (“That bull did not (merely) gore. It was death.”)
And thus we paced up the slope slowly, and roaring the terrible battle-song, which had told the tidings of blood and fire and widespread death along our nation’s track, and as the excitement spread over us we began to “see red,” and the aspect of each warrior was so grim and ferocious, that those in front, hundreds though they were, hesitated before our unswerving advance, then halted and called for an indaba.
As we still advanced, singing loudly, we began to observe more closely those who opposed us, and all but hemmed us in. They were armed with spears, which seemed well made, with axes, and hard square shields. In aspect they were akin to the Bapedi and the people of old Masuka, but their faces were softer, as those of women, or of men who were not fond of war; their ranks, too, were loose and open, and in no order: indeed, I had little doubt but that, in the event of hostilities, we could carry out our original plan, and hew lanes through and through them. But now a voice called out to us—
“Who are ye, stranger people, who enter the land of the Bakoni? Who are ye? so few, yet singing songs of war?”
Our warriors shook their heads and growled like dogs. They understood not this language, but I understood it moderately well, having been at pains to learn from old Masuka both the tongues and customs of the people around, with all of which he was well-acquainted; and, indeed, it was because of my knowledge of these tongues that the King had sent me in command of such a small impi, which might easily have been led by a chief of far inferior rank.
“Of the Bakoni? Who is your chief, and where is he?” I cried in return.
“Ascend hither, strangers, then you may see and speak with him,” came the reply.
Not a shade of hesitation did our warriors show as I made known this request. They advanced up the hill, marching in rank and singing, as proudly disdainful of the vastly overwhelming numbers in front as though safe at Ekupumuleni. Even the women and boys, staggering under their loads of meat, dared not leave us, although their own people were around them in force and we were but few.
We soon gained the brow of the rise, and spreading out on either hand in two long lines, their spears glittering in the sinking sun, we beheld the battle rank of the Bakoni warriors. But we beheld something more. Beyond the rise whereon we stood, beyond the small river which flowed at its base on the further side, was a wide rolling plain covered with cattle, and beyond the cattle lay the countless huts of an immense town.
Our eyes opened wide, and a deep-throated gasp escaped us. What a place to burn! What countless herds to sweep away! was the thought in each man’s mind.
Behind this town rose a great hill, steep-sided, flat-topped, and belted by lines of cliffs. There were further hills beyond it, but this one stood out from all, seeming to stand by itself upon the plain. We almost forgot the near presence of a great number of enemies. These, however, now closed in around us.
“Draw near, strangers,” said the man who had first hailed us, and who seemed to be a leader of some kind—“the Chief of the People of the Blue Cattle sits before you.”
I beheld, seated upon a leopard skin, a man just past middle age. He was a well-built man, tall and sinewy, and more martial-looking than any of his people. He was seated alone, a few councillors attending him several paces in the background, and save for a battle-axe, no arms were near him. He wore ornaments of gold, as we noticed did quite a number of the people, and the axe itself was profusely inlaid with gold.
“This people,” I thought, “if not warlike, is skilful in making weapons. Good. It shall make weapons for its masters, the conquerors of the world.”
“Greeting, Chief of the Blue Cattle,” I said, taking up the title by which he had been named; and, indeed, looking upon the countless herds which were scattered over the plain, I noticed that the greater number were of a bluish-white colour.
He frowned, thinking I accosted him with scant deference, which was true, for we Amazulu, People of the Heavens, do not bend low before the chiefs of such tribes as this.
“Why do you approach me with weapons in your hand, stranger? Is this a custom among yourselves when approaching a chief?”
“Our weapons were placed in our hands by the Great Great One—the Black Elephant, whose voice trumpets afar. Not until we return into his presence again do we lay them down,” I answered shortly.
All this while I was keenly watching the chief’s face, and I read therein a bragging nature, but a coward spirit underlying it. He, for his part, was noting our large stature and fearless bearing, our great shields and heavy-bladed spears, and I knew he was impressed thereby.
“What do you here, in my country, strangers?” he continued, frowning still deeper. “You enter it armed and slaughter our cattle, and seize upon our women and boys to act as your slaves,” with a glance at the group behind us who had thrown off their loads to rest. “This must be explained.”
“The explanation is short, O Chief of the Blue Cattle,” I answered haughtily, standing straight and with my head thrown back. “We entered this, your country, as we would enter any country, at the bidding of the Great Great One, who sits at Ekupumuleni, the Black Elephant, who is King over the whole world and King over the Bakoni of course. This is the explanation, O Chief of the Blue Cattle.”
At these words an enraged murmur arose from those immediately before us, and rolled along the ranks in a defiant shout. Still, with my head thrown back, I only laughed slightly.
“That is my explanation; now hear my advice,” I went on. “Send back immediately your highest indunas with a large present of girls and cattle to the Great Great One who sits