This aridity was wholly unrelieved; no oasis of foliage refreshed the eye; green seemed to be a color unknown to that nature; only some meagre palm-tree, like a vegetable crab, appeared from time to time in the horizon; or a thorny fig-tree brandished its tempered leaves like sword blades of bronze; or a carthamus-plant, which had found a little moisture to live upon in the shadow of some fragment of a broken column, relieved the general uniformity with a speck of crimson.
After this rapid glance at the aspect of the landscape, let us return to the cangia with its fifty rowers, and, without announcing ourselves, enter boldly into the naos of honor.
The interior was painted white with green arabesques, bands of vermilion, and gilt flowers fantastically shaped; an exceedingly fine rush matting covered the floor; at the further end stood a little bed, supported upon griffin's feet, having a back resembling that of a modern lounge or sofa; a stool with four steps to enable one to climb into bed; and (rather an odd luxury according to our ideas of comfort) a sort of hemicycle of cedar wood, supported upon a single leg, and designed to fit the nape of the neck so as to support the head of the person reclining.
Upon this strange pillow reposed a most charming head, one look of which once caused the loss of half a world; an adorable, a divine head; the head of the most perfect woman that ever lived; the most womanly and most queenly of all women; an admirable type of beauty which the imagination of poets could never invest with any new grace, and which dreamers will find forever in the depths of their dreams—it is not necessary to name Cleopatra.
Beside her stood her favorite slave Charmion, waving a large fan of ibis feathers; and a young girl was moistening with scented water the little reed blinds attached to the windows of the naos, so that the air might only enter impregnated with fresh odors.
Near the bed of repose, in a striped vase of alabaster with a slender neck and a peculiarly elegant, tapering shape, vaguely recalling the form of a heron, was placed a bouquet of lotus-flowers, some of a celestial blue, others of a tender rose-color, like the finger-tips of Isis the great goddess.
Either from caprice or policy, Cleopatra did not wear the Greek dress that day. She had just attended a panegyris,[1] and was returning to her summer palace still clad in the Egyptian costume she had worn at the festival.
Perhaps our fair readers will feel curious to know how Queen Cleopatra was attired on her return from the Mammisi of Hermonthis whereat were worshipped the holy triad of the god Mandou, the goddess Ritho, and their son, Harphra; luckily we are able to satisfy them in this regard.
For headdress Queen Cleopatra wore a kind of very light helmet of beaten gold, fashioned in the form of the body and wings of the sacred partridge. The wings, opening downward like fans, covered the temples, and extending below, almost to the neck, left exposed on either side, through a small aperture, an ear rosier and more delicately curled than the shell whence arose that Venus whom the Egyptians named Athor; the tail of the bird occupied that place where our women wear their chignons; its body, covered with imbricated feathers, and painted in variegated enamel, concealed the upper part of the head; and its neck, gracefully curving forward over the forehead of the wearer, formed together with its little head a kind of horn-shaped ornament, all sparkling with precious stones; a symbolic crest, designed like a tower, completed this odd but elegant headdress. Hair dark as a starless night flowed from beneath this helmet, and streamed in long tresses over the fair shoulders whereof the commencement only, alas! was left exposed by a collarette, or gorget, adorned with many rows of serpentine stones, azodrachs, and chrysoberyls; a linen robe diagonally cut—a mist of material, of woven air, ventus textilis as Petronius says, undulated in vapory whiteness about a lovely body whose outlines it scarcely shaded with the softest shading. This robe had half-sleeves, tight at the shoulder, but widening toward the elbows like our manches-à-sabot, and permitting a glimpse of an adorable arm and a perfect hand, the arm being clasped by six golden bracelets, and the hand adorned with a ring representing the sacred scarabæus. A girdle, whose knotted ends hung down in front, confined this free-floating tunic at the waist; a short cloak adorned with fringing completed the costume; and, if a few barbarous words will not frighten Parisian ears, we might add that the robe was called schenti, and the short cloak, calisiris.
Finally, we may observe that Queen Cleopatra wore very thin, light sandals, turned up at the toes, and fastened over the instep, like the Souliers-à-la-poulaine of the mediæval chatelaines.
But Queen Cleopatra did not wear that air of satisfaction which becomes a woman conscious of being perfectly beautiful and perfectly well dressed. She tossed and turned in her little bed, and her sudden movements momentarily disarranged the folds of her gauzy conopeum, which Charmion as often rearranged with inexhaustible patience, and without ceasing to wave her fan.
"This room is stifling," said Cleopatra; "even if Pthah the God of Fire established his forges in here, he could not make it hotter; the air is like the breath of a furnace!" And she moistened her lips with the tip of her little tongue, and stretched out her hand like a feverish patient seeking an absent cup.
Charmion, ever attentive, at once clapped her hands. A black slave clothed in a short tunic hanging in folds like an Albanian petticoat, and a panther-skin thrown over his shoulders, entered with the suddenness of an apparition; with his left hand balancing a tray laden with cups, and slices of watermelon, and carrying in his right a long vase with a spout like a modern teapot.
The slave filled one of these cups, pouring the liquor into it from a considerable height with marvellous dexterity, and placed it before the queen. Cleopatra merely touched the beverage with her lips, laid the cup down beside her, and turning upon Charmion her beautiful liquid black eyes, lustrous with living light, exclaimed:
"O Charmion, I am weary unto death!"
[1] Panegyris; pl., panegyreis—from the Greek []—signifies the meeting of a whole people to worship at a common sanctuary or participate in a national religious festival. The assemblies at the Olympic, Pythian, Nemean, or Isthmian games were in this sense panegyreis. See Smith's Dict. Antiq.—(Trans.)
CHAPTER II
Charmion, at once anticipating a confidence, assumed a look of pained sympathy, and drew nearer to her mistress.
"I am horribly weary!" continued Cleopatra, letting her arms fall like one utterly discouraged. "This Egypt crushes, annihilates me; this sky with its implacable azure is sadder than the deep night of Erebus; never a cloud, never a shadow, and always that red, sanguine sun, which glares down upon you like the eye of a Cyclops. Ah, Charmion, I would give a pearl for