"Of a truth it was Bhungi," he said in a well-modulated but creaky voice. "Time was when liars, such as he, fell dead. Now they don't even catch fevers, and if they do, the Huzoors give them a bitter powder and start them lying again. So, since one dead fish stinks a whole tank, virtuous Jhungi, being like as two peas in a pod, suffers an ill-name. But Bhungi will know what it means to tell lies when he stands before his Creator. Nevertheless in this world the master being enraged----"
"Not so, Father Tiddu," interrupted Jhungi glibly, "the Huzoor is but enraged with Bhungi. And rightly. Did not we hide our very faces with shame while he mimicked the noble people? Did we not try to hold him when he fled from punishment--as the Huzoor no doubt heard----"
Jim Douglas without a word slipped his hand down the man's back. The wales of a sound hiding were palpable; so was his wince as he dodged aside to salaam again.
"The Huzoor is a male judge," he said admiringly. "No black man could deceive him. This slave has certainly been whipped. He fell among liars who robbed him of his reputation. Will the Huzoor do likewise? On the honor of a Bunjârah 'tis Bhungi whom the Huzoor beats. He gives Jhungi bitter powders when he gets the fever. And even Bhungi but tries to earn a stomachful as he can when the Huzoors take his trade from him."
"The world grows hollow, to match a man's swallow," quoted Tiddu affably.
The familiar by-word of poverty, the quiet mingling of truth and falsehood, daring and humility in Jhungi's plea, roused both Jim Douglas' sense of humor, and the sympathy--which with him was always present--for the hardness and squalidness of so many of the lives around him.
"But you can surely earn the stomachful honestly," he said, anger passing into irritation. "What made you take to this trade?" He kicked at a pile of properties, and in so doing disclosed the skeleton of a crinoline. Jhungi with a shocked expression stooped down and covered it up decorously.
"But it is my trade," he replied; "the Huzoor must surely have heard of the Many-Faced tribe of Bunjârahs? I am of them.'
"Lie not, Jhungi!" interrupted Tiddu calmly, "he is but my apprentice, Huzoor, but I----" he paused, caught up a cloth, gave it one dexterous twirl round him, squatted down, and there he was, to the life, a veiled woman watching the stranger with furtive, modest eye. "But I," came a round feminine voice full of feminine inflections, "am of the thousand-faced people who wander to a thousand places. A new place, a new face. It makes a large world, Huzoor, a strange world." There was a melancholy cadence in his voice, which added interest to the sheer amaze which Jim Douglas was feeling. He had heard the legend of the Many-Faced Tribe, had even seen clever actors claiming to belong to it, and knew how the Stranglers deceived their victims, but anything like this he had never credited, much less seen. He himself, though he knew to the contrary, could scarcely combat the conviction, which seemed to come to him from that one furtive eye, that a woman sat within those folds.
"But how?" he begun in perplexity. "I thought the Baharupas [Lit. many-faced] never went in caravans."
Tiddu resumed the cracked voice and let the smile become visible, and, as if by magic, the illusion disappeared. "The Huzoor is right. We are wanderers. But in my youth a woman tied me to one place, one face; women have the trick, Huzoor, even if they are wanderers themselves. This one was, but I loved her; so after we had burned her and her fellow-wanderer together hand-in-hand, according to the custom, so that they might wander elsewhere but not in the tribe, I lingered on. He was the father of Jhungi, and the boy being left destitute I taught him to play; for it needs two in the play as in life. The man and the woman, or folks care not for it. So I taught Jhungi----"
"And brother Bhungi?" suggested his hearer dryly.
A faint chuckle came from the veil. "And Bhungi. He plays well, and hath beguiled an old rascal with thin legs and a fat face like mine into playing with him. Some, even the Huzoor himself, might be beguiled into mistaking Siddu for Tiddu. But it is a tom-cat to a tiger. So being warned, the Huzoor will give no unearned blows. Yet if he did, are not two kicks bearable from the mulch-cow?" As he spoke he angled out a hand impudently for an alms with the beggars' cry of "Alakh," to point his meaning.
It was echoed by Jhungi, who, envious of Tiddu's holding the boards, as it were, had in sheer devilry and desire not to be outdone, taken up the disguise of a mendicant. It was a most creditable performance, but Tiddu dismissed it with a waive of the hand.
"Bullah!" he said contemptuously, "'tis the refuge of fools. There is not one true beggar in fifty, so the forty-and-nine false ones go free of detention as the potter's donkey. Even the Huzoor could do better--had I the teaching of him."
He leaned forward, dropping his voice slightly, and Jim Douglas narrowed his eyes as men do when some unbidden idea claims admittance to the brain.
"You?" he echoed; "what could you teach me?"
Tiddu rose, let fall the veil to decent dignified drapery, and fixed his eyes full on the questioner. They were luminous eyes, differing from Jhungi's beady ones as the fire-opal differs from the diamond.
"What could I teach?" he re-echoed, and his tone, monotonously distinct to Jim Douglas, was inaudible to others, judging by Jhungi's impassive face. "Many things. For one, that the Baharupas are not mimics only. They have the Great Art. What is it? God knows. But what they will folk to see, that is seen. That and no more."
Jim Douglas laughed derisively. Animal magnetism and mesmerism were one thing: this was another.
"The Huzoor thinks I lie; but he must have heard of the doctor sahib in Calcutta who made suffering forget to suffer."
"You mean Dr. Easdale. Did you know him? Was he a pupil of yours?" came the cynical question.
Tiddu's face became expressionless. "Perhaps; but this slave forgets names. Yet the Huzoors have the gift sometimes. The Baharupas have it not always; though the father's hoard goes oftenest to the son. Now, if, by chance, the Huzoor had the gift and could use it, there would be no need for policemen to salute as he passes; no need for the drug-smokers to cease babbling when he enters. So the Huzoor could find out what he wants to find out; what he is paid to find out."
His eyes met Jim Douglas' surprise boldly.
"How do you know I want to find out anything?" said the latter, after a pause.
Tiddu laughed. "The Huzoor must find a turban heavy, and there is no room for English toes in a native shoe; folk seek not such discomfort for naught."
Jim Douglas paused again; the fellow was a charlatan, but he was consummately clever; and if there was anything certain in this world it was the wisdom of forgetting Western prejudices occasionally in dealing with the East.
"Send that man away," he said curtly, "I want to talk to you alone."
But the request seemed lost on Tiddu. He folded up the veil impudently, and resumed the thread of the former topic. "Yet Jhungi plays the beggar well, for which Fate be praised, since he must ask alms elsewhere if the Huzoor refuses them. For the purse is empty"--here he took a leathern bag from his waistband and turned it inside out--"by reason of the Huzoor's dislike to good mimics. So thou must to the temples, Jhungi, and if thou meetest Bhungi give him the sahib's generous gift; for blows should not be taken on loan."
Jhungi, who all this time had been telling his beads like the best of beggars, looked up with some perplexity; whether real or assumed Jim Douglas felt it was impossible to say, in that hotbed of deception.
"Bhungi?" echoed the former, rising to his feet. "Ay! that will I, if I meet him. But God knows as to that. God knows of Bhungi----"