“Ay,” said Snecky, “and I speired at Dr. McQueen if I should vote for him. ‘Looks like a genius, does 26 he?’ says the Doctor. ‘Weel, then,’ says he, ‘dinna vote for him, for my experience is that there’s no folk sic idiots as them that looks like geniuses.’”
“Sal,” Susy said, “it’s a guid thing we’ve settled, for I enjoyed sitting like a judge upon them so muckle that I sair doubt it was a kind o’ sport to me.”
“It was no sport to them, Susy, I’se uphaud, but it is a blessing we’ve settled, and ondoubtedly we’ve got the pick o’ them. The only thing Mr. Dishart did that made me oneasy was his saying the word Cæsar as if it began wi’ a k.”
“He’ll startle you mair afore you’re done wi’ him,” the atheist said maliciously. “I ken the ways o’ thae ministers preaching for kirks. Oh, they’re cunning. You was a’ pleased that Mr. Dishart spoke about looms and webs, but, lathies, it was a trick. Ilka ane o’ thae young ministers has a sermon about looms for weaving congregations, and a second about beating swords into ploughshares for country places, and another on the great catch of fishes for fishing villages. That’s their stock-in-trade; and just you wait and see if you dinna get the ploughshares and the fishes afore the month’s out. A minister preaching for a kirk is one thing, but a minister placed in’t may be a very different berry.”
“Joseph Cruickshanks,” cried the precentor, passionately, “none o’ your d——d blasphemy!”
They all looked at Whamond, and he dug his teeth into his lips in shame.
“Wha’s swearing now?” said the atheist.
But Whamond was quick.
“Matthew, twelve and thirty-one,” he said.
“Dagont, Tammas,” exclaimed the baffled Cruickshanks, “you’re aye quoting Scripture. How do you no quote Feargus O’Connor?”
“Lads,” said Snecky, “Jo hasna heard Mr. Dishart’s sermons. Ay, we get it scalding when he comes to the 27 sermon. I canna thole a minister that preaches as if heaven was round the corner.”
“If you’re hitting at our minister, Snecky,” said James Cochrane, “let me tell you he’s a better man than yours.”
“A better curler, I dare say.”
“A better prayer.”
“Ay, he can pray for a black frost as if it was ane o’ the Royal Family. I ken his prayers, ‘O Lord, let it haud for anither day, and keep the snaw awa’.’ Will you pretend, Jeames, that Mr. Duthie could make onything o’ Rob Dow?”
“I admit that Rob’s awakening was an extraordinary thing, and sufficient to gie Mr. Dishart a name. But Mr. Carfrae was baffled wi’ Rob too.”
“Jeames, if you had been in our kirk that day Mr. Dishart preached for’t you would be wearying the now for Sabbath, to be back in’t again. As you ken, that wicked man there, Jo Cruickshanks, got Rob Dow, drucken, cursing, poaching Rob Dow, to come to the kirk to annoy the minister. Ay, he hadna been at that work for ten minutes when Mr. Dishart stopped in his first prayer and ga’e Rob a look. I couldna see the look, being in the precentor’s box, but as sure as death I felt it boring through me. Rob is hard wood, though, and soon he was at his tricks again. Weel, the minister stopped a second time in the sermon, and so awful was the silence that a heap o’ the congregation couldna keep their seats. I heard Rob breathing quick and strong. Mr. Dishart had his arm pointed at him a’ this time, and at last he says sternly, ‘Come forward.’ Listen, Joseph Cruickshanks, and tremble. Rob gripped the board to keep himsel’ frae obeying, and again Mr. Dishart says, ‘Come forward,’ and syne Rob rose shaking, and tottered to the pulpit stair like a man suddenly shot into the Day of Judgment. ‘You hulking man of sin,’ cries Mr. Dishart, not a tick fleid, though Rob’s as 28 big as three o’ him, ‘sit down on the stair and attend to me, or I’ll step doun frae the pulpit and run you out of the house of God.’”
“And since that day,” said Hobart, “Rob has worshipped Mr. Dishart as a man that has stepped out o’ the Bible. When the carriage passed this day we was discussing the minister, and Sam’l Dickie wasna sure but what Mr. Dishart wore his hat rather far back on his head. You should have seen Rob. ‘My certie,’ he roars, ‘there’s the shine frae Heaven on that little minister’s face, and them as says there’s no has me to fecht.’”
“Ay, weel,” said the U. P., rising, “we’ll see how Rob wears—and how your minister wears too. I wouldna like to sit in a kirk whaur they daurna sing a paraphrase.”
“The Psalms of David,” retorted Whamond, “mount straight to heaven, but your paraphrases sticks to the ceiling o’ the kirk.”
“You’re a bigoted set, Tammas Whamond, but I tell you this, and it’s my last words to you the nicht, the day’ll come when you’ll hae Mr. Duthie, ay, and even the U. P. minister, preaching in the Auld Licht kirk.”
“And let this be my last words to you,” replied the precentor, furiously; “that rather than see a U. P. preaching in the Auld Licht kirk I would burn in hell fire for ever!”
This gossip increased Gavin’s knowledge of the grim men with whom he had now to deal. But as he sat beside Margaret after she had gone to bed, their talk was pleasant.
“You remember, mother,” Gavin said, “how I almost prayed for the manse that was to give you an egg every morning. I have been telling Jean never to forget the egg.”
“Ah, Gavin, things have come about so much as we 29 wanted that I’m a kind o’ troubled. It’s hardly natural, and I hope nothing terrible is to happen now.”
Gavin arranged her pillows as she liked them, and when he next stole into the room in his stocking soles to look at her, he thought she was asleep. But she was not. I dare say she saw at that moment Gavin in his first frock, and Gavin in knickerbockers, and Gavin as he used to walk into the Glasgow room from college, all still as real to her as the Gavin who had a kirk.
The little minister took away the lamp to his own room, shaking his fist at himself for allowing his mother’s door to creak. He pulled up his blind. The town lay as still as salt. But a steady light showed in the south, and on pressing his face against the window he saw another in the west. Mr. Carfrae’s words about the night-watch came back to him. Perhaps it had been on such a silent night as this that the soldiers marched into Thrums. Would they come again?
30
Chapter Four.
FIRST COMING OF THE EGYPTIAN WOMAN.
A learned man says in a book, otherwise beautiful with truth, that villages are family groups. To him Thrums would only be a village, though town is the word we have ever used, and this is not true of it. Doubtless we have interests in common, from which a place so near (but the road is heavy) as Tilliedrum is shut out, and we have an individuality of our own too, as if, like our red houses, we came from a quarry that supplies no other place. But we are not one family. In the old days, those of us who were of the Tenements seldom wandered to the Croft head, and if we did go there we saw men to whom we could not always give a name. To flit from the Tanage brae to Haggart’s road was to change one’s friends. A kirk-wynd weaver might kill his swine and Tillyloss not know of it until boys ran westward hitting each other with the bladders. Only the voice of the dulsemen could be heard all over Thrums at once. Thus even in a small place but a few outstanding persons are known to everybody.
In eight days Gavin’s figure was more familiar in Thrums than many that had grown bent in it. He had already been twice to