The servants’ candlesticks are generally broken, for nothing can last for ever. But you may find out many expedients; you may conveniently stick your candle in a bottle, or with a lump of butter against the wainscot, in a powder-horn, or in an old shoe, or in a cleft stick, or in the barrel of a pistol, or upon its own grease on a table, in a coffeecup, or a drinking-glass, a horn can, a teapot, a twisted napkin, a mustard-pot, an ink-horn, a marrowbone, a piece of dough, or you may cut a hole in the loaf, and stick it there.
When you invite the neighboring servants to junket with you at home in an evening, teach them a peculiar way of tapping or scraping at the kitchen-window, which you may hear, but not your master or lady, whom you must take care not to disturb or frighten at such unseasonable hours.
Lay all faults on a lap-dog, a favorite cat, a monkey, a parrot, a child, or on the servant who was last turned off; by this rule you will excuse yourself, do no hurt to any body else, and save your master or lady from the trouble and vexation of chiding.
When you want proper instruments for any work you are about, use all expedients you can invent rather than leave your work undone. For instance, if the poker be out of the way, or broken, stir up the fire with the tongs; if the tongs be not at hand, use the muzzle of the bellows, the wrong end of the fire-shovel, the handle of the fire-brush, the end of a mop, or your master’s cane. If you want paper to singe a fowl, tear the first book you see about the house. Wipe your shoes, for want of a clout, with the bottom of a curtain, or a damask napkin. Strip your livery lace for garters. If the butler wants a jordan, he may use the great silver cup.
There are several ways of putting out candles, and you ought to be instructed in them all: You may run the candle end against the wainscot, which puts the snuff out immediately; you may lay it on the floor, and tread the snuff out with your foot; you may hold it upside down, until it is choked with its own grease; or cram it into the socket of the candlestick; you may whirl it round in your hand till it goes out: when you go to bed, after you have made water, you may dip the candle end into the chamber-pot: you may spit on your finger and thumb, and pinch the snuff until it goes out. The cook may run the candle’s nose into the meal-tub, or the groom into a vessel of oats, or a lock of hay, or a heap of litter; the housemaid may put out her candle by running it against a looking-glass, which nothing cleans so well as candle-snuff; but the quickest and best of all methods is to blow it out with your breath, which leaves the candle clear, and readier to be lighted.
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A MODEST PROPOSAL
for preventing the children of poor people from being a burthen to their parents or country, and for making them beneficial to the public.
It is a melancholy object to those who walk through this great town, or travel in the country, when they see the streets, the roads, and cabin-doors crowded with beggars of the female sex, followed by three, four, or six children, all in rags, and importuning every passenger for an alms. These mothers, instead of being able to work for their honest livelihood, are forced to employ all their time in strolling, to beg sustenance for their helpless infants, who, as they grow up, either turn thieves for want of work, or leave their dear Native Country to fight for the Pretender in Spain, or sell themselves to the Barbadoes.
I think it is agreed by all parties that this prodigious number of children, in the arms, or on the backs, or at the heels of their mothers, and frequently of their fathers, is in the present deplorable state of the kingdom a very great additional grievance; and therefore whoever could find out a fair, cheap, and easy method of making these children sound useful members of the commonwealth would deserve so well of the public as to have his statue set up for a preserver of the nation.
But my intention is very far from being confined to provide only for the children of professed beggars; it is of a much greater extent, and shall take in the whole number of infants at a certain age who are born of parents in effect as little able to support them as those who demand our charity in the streets.
As to my own part, having turned my thoughts, for many years, upon this important subject, and maturely weighed the several schemes of other projectors, I have always found them grossly mistaken in their computation. It is true a child, just dropped from its dam, may be supported by her milk for a solar year with little other nourishment, at most not above the value of two shillings, which the mother may certainly get, or the value in scraps, by her lawful occupation of begging, and it is exactly at one year old that I propose to provide for them, in such a manner as, instead of being a charge upon their parents, or the parish, or wanting food and raiment for the rest of their lives, they shall, on the contrary, contribute to the feeding and partly to the clothing of many thousands.
There is likewise another great advantage in my scheme, that it will prevent those voluntary abortions, and that horrid practice of women murdering their bastard children, alas, too frequent among us, sacrificing the poor innocent babes, I doubt, more to avoid the expense than the shame, which would move tears and pity in the most savage and inhuman breast.
The number of souls in this kingdom being usually reckoned one million and a half, of these I calculate there may be about two hundred thousand couple whose wives are breeders, from which number I subtract thirty thousand couples who are able to maintain their own children, although I apprehend there cannot be so many under the present distresses of the kingdom, but this being granted, there will remain an hundred and seventy thousand breeders. I again subtract fifty thousand for those women who miscarry, or whose children die by accident or disease within the year. There only remain an hundred and twenty thousand children of poor parents annually born: The question therefore is, how this number shall be reared, and provided for, which, as I have already said, under the present situation of affairs, is utterly impossible by all the methods hitherto proposed, for we can neither employ them in handicraft, or agriculture; we neither build houses (I mean in the country), nor cultivate land: they can very seldom pick up a livelihood by stealing till they arrive at six years old, except where they are of towardly parts, although, I confess they learn the rudiments much earlier, during which time they can however be properly looked upon only as probationers, as I have been informed by a principal gentleman in the County of Cavan, who protested to me that he never knew above one or two instances under the age of six, even in a part of the kingdom so renowned for the quickest proficiency in that art.
I am assured by our merchants that a boy or a girl, before twelve years old, is no saleable commodity, and even when they come to this age, they will not yield above three pounds, or three pounds and half-a-crown at most on the Exchange, which cannot turn to account either to the parents or the kingdom, the charge of nutriment and rags having been at least four times that value.
I shall now therefore humbly propose my own thoughts, which I hope will not be liable to the least objection.
I have been assured by a very knowing American of my acquaintance in London, that a young healthy child well nursed is at a year old a most delicious, nourishing, and wholesome food, whether stewed, baked, or boiled, and I make no doubt that it will equally serve in a fricassee, or a ragout.
I do therefore humbly offer it to public consideration, that of the hundred and twenty thousand children already computed, twenty thousand may be reserved for breed, whereof only one fourth part to be males, which is more than we allow to sheep, black-cattle, or swine, and my reason is that these children are seldom the fruits of marriage, a circumstance not much regarded by our savages, therefore one male will be sufficient to serve four females. That the remaining hundred thousand may at a year old be offered in sale to the persons of quality, and fortune, through the