8 7. In sidestepping the “liberal”/“difference” debate, it could be argued that Italian feminism also sidestepped the question of race and racialization raised by black feminist scholars as a crucial rejoinder to this very debate.
9 8. See “translators’ note” in Cavarero, In Spite of Plato, xx.
10 9. Gisela Bock and Susan James, “Introduction,” in “Beyond Equality and Difference”: Citizenship, Feminist Politics, Female Subjectivity, ed. Gisela Bock and Susan James (Abingdon: Routledge, 1992), 5.
11 10. Ibid., 6.
12 11. See, for example, Cavarero, Relating Narratives: Storytelling and Selfhood, trans. Paul A. Kottman (London and New York: Routledge, 2000), 20, 50; Hannah Arendt, The Human Condition (Chicago and London: University of Chicago Press, 1998), 178–79.
13 12. Cavarero, “Towards a Theory of Sexual Difference,” in The Lonely Mirror: Italian Perspectives on Feminist Theory, ed. Sandra Kemp and Paola Bono (London: Routledge, 1993), 196.
14 13. Ibid., 203.
15 14. Fanny Söderbäck, “Natality or Birth? Arendt and Cavarero on the Human Condition of Being Born,” Hypatia 23, no. 2 (2018): 278.
16 15. Diane Elam, Feminism and Deconstruction: Ms en abime (London: Routledge, 1994), 174.
17 16. This could be taken to imply that Cavarero’s work was in conversation with Gayatri Spivak’s strategic essentialist position developed (although later disavowed) in the 1980s. However, at the time it was developed, Spivak’s work was situated in the very school of thought that, during the 1980s, Cavarero sought to resist: poststructuralist theory.
18 17. Cavarero, “Diotima,” in Italian Feminist Thought: A Reader, ed. Paola Bono and Sandra Kemp (Oxford and Cambridge, Mass.: Blackwell, 1991), 183.
19 18. Diana Fuss, Essentially Speaking: Feminism, Nature, Difference (New York and London: Routledge, 1989), 32.
20 19. See Richardson, “ ‘Beyond Equality and Difference,’ ” 115 and nn. 4 and 43, where she cites an unpublished essay by Cavarero: Cavarero, Rethinking Oedipus: Stealing a Patriarchal Text, paper at the U.K. Society of Women and Philosophy Conference, 1996.
21 20. Again, see Richardson, “ ‘Beyond Equality and Difference,’ ” 115 and nn. 4 and 43, citing Cavarero, Rethinking Oedipus; Richardson, “ ‘Beyond Equality and Difference,’ ” 116; Alison Jardine, Configurations of Women and Modernity (Ithaca, N.Y.: Cornell University Press, 1985); Susan Feldman, “Reclaiming Sexual Difference: What Queer Theory Can’t Tell Us about Sexuality,” Journal of Bisexuality 9, no. 3–4 (2009): 259–78, 260, 116.
22 21. Richardson, “ ‘Beyond Equality and Difference,’ ” 116.
23 22. Ibid.
24 23. Adriana Cavarero, “Who Engenders Politics?,” in Italian Feminist Theory and Practice: Equality and Sexual Difference, ed. Graziella Parati and Rebecca West (London: Associated University Presses, 2002), 88.
25 24. Richardson, “ ‘Beyond Equality and Difference,’ ” 94–95.
26 25. Thanks to an anonymous reviewer for this point.
27 26. Feldman, “Reclaiming Sexual Difference,” 275n6.
28 27. Bock and James, “Introduction,” 6.
29 28. Ibid., 6.
30 29. Gill Jagger, “Beyond Essentialism and Construction: Subjectivity, Corporeality and Sexual Difference,” Women Review Philosophy: Special Issue of Women’s Philosophy Review, ed. M. Griffiths and M. Whitford (1996): 141.
31 30. Richardson, “ ‘Beyond Equality and Difference,’ ” 116.
32 31. Honig, Political Theory and the Displacement of Politics (Ithaca, N.Y.: Cornell University Press, 1993), 123, 209–10; and Janell Watson, “Feminism as Agonistric Sorority: An Interview with Bonnie Honig,” Minnesota Review, New Series, no. 81 (2013): 102–25, 111–12.
33 32. Watson, “Feminism as Agonistic Sorority, 102–25.
34 33. Honig, Political Theory and the Displacement of Politics, 208
35 34. Ibid.
36 35. Watson, Feminism as Agonistic Sorority, 106.
37 36. Cavarero, In Spite of Plato: A Feminist Rewriting of Ancient Philosophy, trans. Serena Anderlini-D’Onofrio and Áine O’Healy (Cambridge: Polity, 1995), 4–9.
38 37. Ibid., 3.
39 38. Cavarero, Stately Bodies: Literature, Philosophy, and the Question of Gender, trans. de Lucca and Deanna Shemek (Ann Arbor: University of Michigan Press, 2002), xi.
40 39. Arendt, Human Condition, 176.
41 40. Cavarero, Relating Narratives: Storytelling and Selfhood, trans. Paul A. Kottman (London and New York: Routledge, 2000), 49.
42 41. Ibid., 58.
43 42. Aristotle, The Politics, 60.
44 43. Cavarero, For More Than One Voice: Toward a Philosophy of Vocal Expression, trans. Paul A. Kottman (Stanford, Calif.: Stanford University Press, 2005), 33–41.
45 44. Cavarero, Horrorism: Naming Contemporary Violence, trans. William McCuaig (New York: Columbia University Press, 2011), 4–9.
46 45. Ibid., Horrorism, 29.
47 46. Butler, Giving an Account of Oneself: A Critique of Ethical Violence (New York: Fordham University Press, 2005) 100.
48 47. Ibid., Horrorism, 20–24.
49 48. Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life, trans. Daniel Heller-Roazen (Stanford, Calif.: Stanford University Press, 1998).
50 49. Honig, “Antigone’s Two Laws: Greek Tragedy and the Politics of Humanism,” New Literary History 41, no. 1 (Winter 2010): 1–33.
51 50. Ibid., 1.
52 51. Ibid., 3.
53 52. Ibid., 1.
54 53. Ibid., 4.
55 54. Butler, The Force of Nonviolence: An Ethico-Political Bind (Brooklyn: Verso, 2020), 192.
56 55. Ibid., 202.
57 56. See also Butler, Precarious Life: The Powers of Mourning and Violence (London, Verso, 2006), 33.
58 57. Cavarero, Relating Narratives, 87.
59 58. Ibid. Here “altruistic” is in italics in the original to emphasize its double meaning as a moral disposition as well as a more literal meaning denoting a more general orientation toward the other—“other-ism.”
60 59. Cavarero, Inclinations.
61 60. Ibid., 129.
62 61. Ibid., 97–106.
63 62. Cavarero, Thomaidis, and Pinna, “Towards a Hopeful Plurality of Democracy,” 88.
64 63. Mark Devenney, Towards an Improper Politics (Manchester: Manchester University Press, 2020).
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