“Yet what does it matter,” I thought, “that we are well off and they are not? Why should that necessitate a separation? Why should we not share in common what we possess?” Yet, I had a feeling that I could not talk to Katenka on the subject, since a certain practical instinct, opposed to all logical reasoning, warned me that, right though she possibly was, I should do wrong to tell her so.
“It is impossible that you should leave us. How could we ever live apart?”
“Yet what else is there to be done? Certainly I do not WANT to do it; yet, if it HAS to be done, I know what my plan in life will be.”
“Yes, to become an actress! How absurd!” I exclaimed (for I knew that to enter that profession had always been her favourite dream).
“Oh no. I only used to say that when I was a little girl.”
“Well, then? What?”
“To go into a convent and live there. Then I could walk out in a black dress and velvet cap!” cried Katenka.
Has it ever befallen you, my readers, to become suddenly aware that your conception of things has altered — as though every object in life had unexpectedly turned a side towards you of which you had hitherto remained unaware? Such a species of moral change occurred, as regards myself, during this journey, and therefore from it I date the beginning of my boyhood. For the first time in my life, I then envisaged the idea that we — i.e. our family — were not the only persons in the world; that not every conceivable interest was centred in ourselves; and that there existed numbers of people who had nothing in common with us, cared nothing for us, and even knew nothing of our existence. No doubt I had known all this before — only I had not known it then as I knew it now; I had never properly felt or understood it.
Thought merges into conviction through paths of its own, as well as, sometimes, with great suddenness and by methods wholly different from those which have brought other intellects to the same conclusion. For me the conversation with Katenka — striking deeply as it did, and forcing me to reflect on her future position — constituted such a path. As I gazed at the towns and villages through which we passed, and in each house of which lived at least one family like our own, as well as at the women and children who stared with curiosity at our carriages and then became lost to sight for ever, and the peasants and workmen who did not even look at us, much less make us any obeisance, the question arose for the first time in my thoughts, “Whom else do they care for if not for us?” And this question was followed by others, such as, “To what end do they live?” “How do they educate their children?” “Do they teach their children and let them play? What are their names?” and so forth.
Chapter 4 — In Moscow
From the time of our arrival in Moscow, the change in my conception of objects, of persons, and of my connection with them became increasingly perceptible. When at my first meeting with Grandmamma, I saw her thin, wrinkled face and faded eyes, the mingled respect and fear with which she had hitherto inspired me gave place to compassion, and when, laying her cheek against Lubotshka’s head, she sobbed as though she saw before her the corpse of her beloved daughter, my compassion grew to love.
I felt deeply sorry to see her grief at our meeting, even though I knew that in ourselves we represented nothing in her eyes, but were dear to her only as reminders of our mother — that every kiss which she imprinted upon my cheeks expressed the one thought, “She is no more — she is dead, and I shall never see her again.”
Papa, who took little notice of us here in Moscow, and whose face was perpetually preoccupied on the rare occasions when he came in his black dress-coat to take formal dinner with us, lost much in my eyes at this period, in spite of his turned-up ruffles, robes de chambre, overseers, bailiffs, expeditions to the estate, and hunting exploits.
Karl Ivanitch — whom Grandmamma always called “Uncle,” and who (Heaven knows why!) had taken it into his head to adorn the bald pate of my childhood’s days with a red wig parted in the middle — now looked to me so strange and ridiculous that I wondered how I could ever have failed to observe the fact before. Even between the girls and ourselves there seemed to have sprung up an invisible barrier. They, too, began to have secrets among themselves, as well as to evince a desire to show off their ever- lengthening skirts even as we boys did our trousers and ankle- straps. As for Mimi, she appeared at luncheon, the first Sunday, in such a gorgeous dress and with so many ribbons in her cap that it was clear that we were no longer en campagne, and that everything was now going to be different.
Chapter 5 — My Elder Brother
I was only a year and some odd months younger than Woloda, and from the first we had grown up and studied and played together. Hitherto, the difference between elder and younger brother had never been felt between us, but at the period of which I am speaking, I began to have a notion that I was not Woloda’s equal either in years, in tastes, or in capabilities. I even began to fancy that Woloda himself was aware of his superiority and that he was proud of it, and, though, perhaps, I was wrong, the idea wounded my conceit — already suffering from frequent comparison with him. He was my superior in everything — in games, in studies, in quarrels, and in deportment. All this brought about an estrangement between us and occasioned me moral sufferings which I had never hitherto experienced.
When for the first time Woloda wore Dutch pleated shirts, I at once said that I was greatly put out at not being given similar ones, and each time that he arranged his collar, I felt that he was doing so on purpose to offend me. But, what tormented me most of all was the idea that Woloda could see through me, yet did not choose to show it.
Who has not known those secret, wordless communications which spring from some barely perceptible smile or movement — from a casual glance between two persons who live as constantly together as do brothers, friends, man and wife, or master and servant — particularly if those two persons do not in all things cultivate mutual frankness? How many half-expressed wishes, thoughts, and meanings which one shrinks from revealing are made plain by a single accidental glance which timidly and irresolutely meets the eye!
However, in my own case I may have been deceived by my excessive capacity for, and love of, analysis. Possibly Woloda did not feel at all as I did. Passionate and frank, but unstable in his likings, he was attracted by the most diverse things, and always surrendered himself wholly to such attraction. For instance, he suddenly conceived a passion for pictures, spent all his money on their purchase, begged Papa, Grandmamma, and his drawing master to add to their number, and applied himself with enthusiasm to art. Next came a sudden rage for curios, with which he covered his table, and for which he ransacked the whole house. Following upon that, he took to violent novel-reading — procuring such works by stealth, and devouring them day and night. Involuntarily I was influenced by his whims, for, though too proud to imitate him, I was also too young and too lacking in independence to choose my own way. Above all, I envied Woloda his happy, nobly frank character, which showed itself most strikingly when we quarrelled. I always felt that he was in the right, yet could not imitate him. For instance, on one occasion when his passion for curios was at its height, I went to his table and accidentally broke an empty many-coloured smelling-bottle.
“Who gave you leave to touch my things?” asked Woloda, chancing to enter the room at that moment and at once perceiving the disorder which I had occasioned in the orderly arrangement of the treasures on his table. “And where is that smelling bottle? Perhaps you —?”
“I let it fall, and