‘I tried to throw myself into that kind of life but was still more conscious of my own weakness and artificiality. I cannot forget myself and my complex, distorted past, and my future appears to me still more hopeless. Every day I have before me the distant snowy mountains and this majestic, happy woman. But not for me is the only happiness possible in the world; I cannot have this woman! What is most terrible and yet sweetest in my condition is that I feel that I understand her but that she will never understand me; not because she is inferior: on the contrary she ought not to understand me. She is happy, she is like nature: consistent, calm, and self-contained; and I, a weak distorted being, want her to understand my deformity and my torments! I have not slept at night, but have aimlessly passed under her windows not rendering account to myself of what was happening to me. On the 18th our company started on a raid, and I spent three days away from the village. I was sad and apathetic, the usual songs, cards, drinking-bouts, and talk of rewards in the regiment, were more repulsive to me than usual. Yesterday I returned home and saw her, my hut. Daddy Eroshka, and the snowy mountains, from my porch, and was seized by such a strong, new feeling of joy that I understood it all. I love this woman; I feel real love for the first and only time in my life. I know what has befallen me. I do not fear to be degraded by this feeling, I am not ashamed of my love, I am proud of it. It is not my fault that I love. It has come about against my will. I tried to escape from my love by self-renunciation, and tried to devise a joy in the Cossack Lukashka’s and Maryanka’s love, but thereby only stirred up my own love and jealousy. This is not the ideal, the so-called exalted love which I have known before; not that sort of attachment in which you admire your own love and feel that the source of your emotion is within yourself and do everything yourself. I have felt that too. It is still less a desire for enjoyment: it is something different. Perhaps in her I love nature: the personification of all that is beautiful in nature; but yet I am not acting by my own will, but some elemental force loves through me; the whole of God’s world, all nature, presses this love into my soul and says, “Love her.” I love her not with my mind or my imagination, but with my whole being. Loving her I feel myself to be an integral part of all God’s joyous world. I wrote before about the new convictions to which my solitary life had brought me, but no one knows with what labour they shaped themselves within me and with what joy I realized them and saw a new way of life opening out before me; nothing was dearer to me than those convictions... Well!... love has come and neither they nor any regrets for them remain! It is even difficult for me to believe that I could prize such a one-sided, cold, and abstract state of mind. Beauty came and scattered to the winds all that laborious inward toil, and no regret remains for what has vanished! Self-renunciation is all nonsense and absurdity! That is pride, a refuge from well-merited unhappiness, and salvation from the envy of others’ happiness: “Live for others, and do good!”— Why? when in my soul there is only love for myself and the desire to love her and to live her life with her? Not for others, not for Lukashka, I now desire happiness. I do not now love those others. Formerly I should have told myself that this is wrong. I should have tormented myself with the questions: What will become of her, of me, and of Lukashka? Now I don’t care. I do not live my own life, there is something stronger than me which directs me. I suffer; but formerly I was dead and only now do I live. Today I will go to their house and tell her everything.’
Chapter 34
Late that evening, after writing this letter, Olenin went to his hosts’ hut. The old woman was sitting on a bench behind the oven unwinding cocoons. Maryanka with her head uncovered sat sewing by the light of a candle. On seeing Olenin she jumped up, took her kerchief and stepped to the oven. ‘Maryanka dear,’ said her mother, ‘won’t you sit here with me a bit?’ ‘No, I’m bareheaded,’ she replied, and sprang up on the oven. Olenin could only see a knee, and one of her shapely legs hanging down from the oven. He treated the old woman to tea. She treated her guest to clotted cream which she sent Maryanka to fetch. But having put a plateful on the table Maryanka again sprang on the oven from whence Olenin felt her eyes upon him. They talked about household matters. Granny Ulitka became animated and went into raptures of hospitality. She brought Olenin preserved grapes and a grape tart and some of her best wine, and pressed him to eat and drink with the rough yet proud hospitality of country folk, only found among those who produce their bread by the labour of their own hands. The old woman, who had at first struck Olenin so much by her rudeness, now often touched him by her simple tenderness towards her daughter.
‘Yes, we need not offend the Lord by grumbling! We have enough of everything, thank God. We have pressed sufficient chikhir and have preserved and shall sell three or four barrels of grapes and have enough left to drink. Don’t be in a hurry to leave us. We will make merry together at the wedding.’
‘And when is the wedding to be?’ asked Olenin, feeling his blood suddenly rush to his face while his heart beat irregularly and painfully.
He heard a movement on the oven and the sound of seeds being cracked.
‘Well, you know, it ought to be next week. We are quite ready,’ replied the old woman, as simply and quietly as though Olenin did not exist. ‘I have prepared and have procured everything for Maryanka. We will give her away properly. Only there’s one thing not quite right. Our Lukashka has been running rather wild. He has been too much on the spree! He’s up to tricks! The other day a Cossack came here from his company and said he had been to Nogay.’
‘He must mind he does not get caught,’ said Olenin.
‘Yes, that’s what I tell him. “Mind, Lukashka, don’t you get into mischief. Well, of course, a young fellow naturally wants to cut a dash. But there’s a time for everything. Well, you’ve captured or stolen something and killed an abrek! Well, you’re a fine fellow! But now you should live quietly for a bit, or else there’ll be trouble.”‘
‘Yes, I saw him a time or two in the division, he was always merry-making. He has sold another horse,’ said Olenin, and glanced towards the oven. A pair of large, dark, and hostile eyes glittered as they gazed severely at him.
He became ashamed of what he had said. ‘What of it? He does no one any harm,’ suddenly remarked Maryanka. ‘He makes merry with his own money,’ and lowering her legs she jumped down from the oven and went out banging the door.
Olenin followed her with his eyes as long as she was in the hut, and then looked at the door and waited, understanding nothing of what Granny Ulitka was telling him.
A few minutes later some visitors arrived: