2nd. Read the 91st and the 23rd Psalms, just as a reminder of God’s power and His readiness to help you in all your needs.
3rd. Don’t forget to be thankful, not merely for past favors, but for the granting of this favor you are now asking! To be able to thank God for it sincerely, in advance of its actual material manifestation, is the finest evidence of belief.
4th. BELIEVE! Picture the thing that you want so clearly, see it in your imagination so vividly, that for the moment, at least, you will actually BELIEVE THAT YOU HAVE IT!
It is this sincere conviction, registered upon your subconscious mind, and through it upon Universal Mind that brings the answer to your prayers. Once convince your subconscious mind that you HAVE the thing you want, and you can forget it and go on to your next problem. Mind will attend to the bringing of it into being.
Chapter 5 — Aladdin & Company
It is not always the man who struggles hardest who gets on in the world. It is the direction as well as the energy of struggle that counts in making progress. To get ahead — you must swim with the tide. Men prosper and succeed who work in accord with natural forces. A given amount of effort with these forces carries a man faster and farther than much more effort used against the current. Those who work blindly, regardless of these forces, make life difficult for themselves and rarely prosper.
It has been estimated by wise observers that on the average something like 90 per cent of the factors producing success or failure lie outside a man’s conscious efforts — separate from his daily round of details. To the extent that he cooperates with the wisdom and power of Universal Mind he is successful, well and happy. To the extent that he fails to cooperate, he is unsuccessful, sick and miserable.
All down the ages some have been enabled to “taste and see that the Lord is good.” Prophets and Seers being blessed with the loving kindness of God, have proclaimed a God of universal goodness saying: “The earth is full of the goodness of the Lord”; “Thou wilt show me the path of life; in Thy presence is fullness of joy.”
Now we know that this Infinite Good is not more available to one than it is to all.
We know that the only limit to it is in our capacity to receive. If you had a problem in mathematics to work out, you would hardly gather together the necessary figures and leave them to arrange themselves in their proper sequence. You would know that while the method for solving every problem has been figured out, you have got to work it. The principles are there, but you have got to apply them.
The first essential is to understand the principle — to learn how it works — how to use it. The second — and even more important part — is to APPLY that understanding to the problem in hand.
In the same way, the Principle of Infinite Energy, Infinite Supply, is ever available. But that Energy, that Supply, is static. You’ve got to make it dynamic. You’ve got to understand the law. You’ve got to apply your understanding in order to solve your problems of poverty, discord, and disease.
Science shows that it is possible to accomplish any good thing. But distrust of your ability to reach the goal desired often -holds you back and failure is the inevitable result.
Only by understanding that there is but one power — and that this power is Mind, not circumstances or environment — is it possible to bring your real abilities to the surface and put them to work.
Few deny that intelligence governs the universe. It matters not whether you call this intelligence Universal Mind or Providence or God or merely Nature. All admit Its directing power. All admit that It is a force for good, for progress. But few realize that our own minds are a part of this Universal Mind in just the same way that the rays of the sun are part of the sun.
If we will work in harmony with It, we can draw upon Universal Mind for all power, all intelligence, in the same way that the sun’s rays draw upon their source for the heat and light they bring the earth.
It is not enough to know that you have this power. You must put it into practice — not once, or twice, but every hour and every day. Don’t be discouraged if at first it doesn’t always work. When you first studied arithmetic, your problems did not always work out correctly, did they? Yet you did not on that account doubt the principle of mathematics. You knew that the fault was with your methods, not with the principle. It is the same in this. The power is there. Correctly used, it can do anything.
All will agree that the Mind, which first brought the Life Principle to this earth — which imaged the earth, itself and the trees and the plants and the animals — is all-powerful. All will agree that to solve any problem, to meet any need, Mind has but to realize the need and it will be met. What most of us do not understand or realize is that we ourselves, being part of Universal Mind, have this same power. Just as the drop of water from the ocean has all the properties of the great bulk of the water in the ocean. Just as the spark of electricity has all the properties of the thunderbolt. And having the power, we have only to realize it and use it to get from life any good we may desire.
In the beginning all was void — space — nothingness. How did Universal Mind construct the planets, the firmaments, the earth and all things on and in it from this formless void? By first making a mental image on which to build.
That is what you, too, must do. You control your destiny, your fortune, your happiness to the exact extent to which you can think them out, VIZUALIZE them, SEE them, and allow no vagrant thought of fear or worry to mar their completion and beauty. The quality of your thought is the measure of your power. Clear, forceful thought has the power of attracting to itself everything it may need for the fruition of those thoughts. As W. D. Wattles puts it in his “Science of Getting Rich”:
“There is a thinking stuff from which all things are made and which, in its original state, permeates, penetrates, and fills the interspaces of the universe. A thought in this substance produces the thing that is imagined by the thought. Man can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.”
The connecting link between your conscious mind and the Universal is thought, and every thought that is in harmony with progress and good, every thought that is freighted with the right idea, can penetrate to Universal Mind. And penetrating to it, it comes back with the power of Universal Mind to accomplish it. You don’t need to originate the ways and means. The Universal Mind knows how to bring about any necessary results. There is but one right way to solve any given problem. When your human judgment is unable to decide what that one right way is, turn to Universal Mind for guidance. You need never fear the outcome, for if you heed its advice you cannot go wrong.
Always remember — your mind is but a conductor — good or poor as you make it — for the power of Universal Mind. And thought is the connecting energy. Use that conductor, and you will improve its conductivity. Demand much, and you will receive the more. The Universal is not a niggard in any of its gifts. “Ask and ye shall receive, seek and ye shall find, knock and it shall be opened unto you.”
That is the law of life. And the destiny of man lies not in poverty and hardship, but in living up to his high estate in unity with Universal Mind, with the power that governs the universe.
To look upon poverty and sickness as sent by God and therefore inevitable, is the way of the weakling. God never sent us anything but good. What is more, He has never yet failed to give to those who would use them the means to overcome any condition not of His making. Sickness and poverty are not of His making. They are not evidences of virtue, but of weakness. God gave us everything in abundance, and he expects us to manifest that abundance. If you had a son you loved very much, and you surrounded him with good things which he had only to exert himself in order to reach, you wouldn’t like it if he showed himself to the world half-starved, ill-kempt and clothed in rags, merely because he was unwilling to exert himself enough to reach for the good things you had provided. No more,