He dropped the papers on his desk as if they were poison, and instantly the question flashed across his mind, "What would Jesus do?" He tried to shut the question out. He tried to reason with himself by saying it was none of his business. He had known in a more or less definite way, as did nearly all the officers of the company, that this had been going on right along on nearly all the roads. He was not in a position, owing to his place in the shops, to prove anything direct, and he had regarded it as a matter which did not concern him at all. The papers now before him revealed the entire affair. They had through some carelessness been addressed to him. What business of his was it? If he saw a man entering his neighbor's house to steal, would it not be his duty to inform the officers of the law? Was a railroad company such a different thing? Was it under a different rule of conduct, so that it could rob the public and defy law and be undisturbed because it was such a great organization? What would Jesus do? Then there was his family. Of course, if he took any steps to inform the commission it would mean the loss of his position. His wife and daughter had always enjoyed luxury and a good place in society. If he came out against this lawlessness as a witness it would drag him into courts, his motives would be misunderstood, and the whole thing would end in his disgrace and the loss of his position. Surely it was none of his business. He could easily get the papers back to the freight department and no one be the wiser. Let the iniquity go on. Let the law be defied. What was it to him? He would work out his plans for bettering the condition just before him. What more could a man do in this railroad business when there was so much going on anyway that made it impossible to live by the Christian standard? But what would Jesus do if He knew the facts? That was the question that confronted Alexander Powers as the day wore into evening.
The lights in the office had been turned on. The whirr of the great engine and the clash of the planers in the big shop continued until six o'clock. Then the whistle blew, the engine slowed up, the men dropped their tools and ran for the block house.
Powers heard the familiar click, click, of the clocks as the men filed past the window of the block house just outside. He said to his clerks, "I'm not going just yet. I have something extra tonight." He waited until he heard the last man deposit his block. The men behind the block case went out. The engineer and his assistants had work for half an hour but they went out by another door.
Chapter Six
"If any man cometh unto me and hateth not his own father and mother and wife and children and brethren and sisters, yea, and his own life also, he cannot be my disciple."
"And whosoever forsaketh not all that he hath, he cannot be my disciple."
WHEN Rachel Winslow and Virginia Page separated after the meeting at the First Church on Sunday they agreed to continue their conversation the next day. Virginia asked Rachel to come and lunch with her at noon, and Rachel accordingly rang the bell at the Page mansion about half-past eleven. Virginia herself met her and the two were soon talking earnestly.
"The fact is," Rachel was saying, after they had been talking a few moments, "I cannot reconcile it with my judgment of what Christ would do. I cannot tell another person what to do, but I feel that I ought not to accept this offer."
"What will you do then?" asked Virginia with great interest.
"I don't know yet, but I have decided to refuse this offer."
Rachel picked up a letter that had been lying in her lap and ran over its contents again. It was a letter from the manager of a comic opera offering her a place with a large traveling company of the season. The salary was a very large figure, and the prospect held out by the manager was flattering. He had heard Rachel sing that Sunday morning when the stranger had interrupted the service. He had been much impressed. There was money in that voice and it ought to be used in comic opera, so said the letter, and the manager wanted a reply as soon as possible.
"There's no great virtue in saying 'No' to this offer when I have the other one," Rachel went on thoughtfully. "That's harder to decide. But I've about made up my mind. To tell the truth, Virginia, I'm completely convinced in the first case that Jesus would never use any talent like a good voice just to make money. But now, take this concert offer. Here is a reputable company, to travel with an impersonator and a violinist and a male quartet, all people of good reputation. I'm asked to go as one of the company and sing leading soprano. The salary—I mentioned it, didn't I?—is guaranteed to be $200 a month for the season. But I don't feel satisfied that Jesus would go. What do you think?"
"You mustn't ask me to decide for you," replied Virginia with a sad smile. "I believe Mr. Maxwell was right when he said we must each one of us decide according to the judgment we feel for ourselves to be Christ-like. I am having a harder time than you are, dear, to decide what He would do."
"Are you?" Rachel asked. She rose and walked over to the window and looked out. Virginia came and stood by her. The street was crowded with life and the two young women looked at it silently for a moment. Suddenly Virginia broke out as Rachel had never heard her before:
"Rachel, what does all this contrast in conditions mean to you as you ask this question of what Jesus would do? It maddens me to think that the society in which I have been brought up, the same to which we are both said to belong, is satisfied year after year to go on dressing and eating and having a good time, giving and receiving entertainments, spending its money on houses and luxuries and, occasionally, to ease its conscience, donating, without any personal sacrifice, a little money to charity. I have been educated, as you have, in one of the most expensive schools in America; launched into society as an heiress; supposed to be in a very enviable position. I'm perfectly well; I can travel or stay at home. I can do as I please. I can gratify almost any want or desire; and yet when I honestly try to imagine Jesus living the life I have lived and am expected to live, and doing for the rest of my life what thousands of other rich people do, I am under condemnation for being one of the most wicked, selfish, useless creatures in all the world. I have not looked out of this window for weeks without a feeling of horror toward myself as I see the humanity that passes by this house."
Virginia turned away and walked up and down the room. Rachel watched her and could not repress the rising tide of her own growing definition of discipleship. Of what Christian use was her own talent of song? Was the best she could do to sell her talent for so much a month, go on a concert company's tour, dress beautifully, enjoy the excitement of public applause and gain a reputation as a great singer? Was that what Jesus would do?
She was not morbid. She was in sound health, was conscious of her great powers as a singer, and knew that if she went out into public life she could make a great deal of money and become well known. It is doubtful if she overestimated her ability to accomplish all she thought herself capable of. And Virginia—what she had just said smote Rachel with great force because of the similar position in which the two friends found themselves.
Lunch was announced and they went out and were joined by Virginia's grandmother, Madam Page, a handsome, stately woman of sixty-five, and Virginia's brother Rollin, a young man who spent most of his time at one of the clubs and had no ambition for anything but a growing admiration for Rachel Winslow, and whenever she dined or lunched at the Page's, if he knew of it he always planned to be at home.
These three made up the Page family. Virginia's father had been a banker and grain speculator. Her mother had died ten years before, her father within the past year. The grandmother, a Southern woman in birth and training, had all the traditions and feelings that accompany the possession of wealth and