The first country to which Moses refers, in connection with the Hebrew history, is Egypt. This favored land was the seat of one of the oldest monarchies of the world. Although it would seem that Assyria was first peopled, historians claim for Egypt a more remote antiquity. Whether this claim can be substantiated or not, it is certain that Egypt was one of the primeval seats of the race of Ham. Mizraim, the Scripture name for the country, indicates that it was settled by a son of Ham. But if this is true even, the tide of emigration from Armenia probably passed to the southeast through Syria and Palestine, and hence the descendants of Ham had probably occupied the land of Canaan before they crossed the desert between the Red Sea and the Mediterranean. I doubt if Egypt had older cities than Damascus, Hebron, Zoar, and Tyre.
But Egypt certainly was a more powerful monarchy than any existing on the earth in the time of Abraham.
Their peculiarities.
Its language, traditions, and monuments alike point to a high antiquity. It was probably inhabited by a mixed race, Shemitic as well as Hamite; though the latter had the supremacy. The distinction of castes indicates a mixed population, so that the ancients doubted whether Egypt belonged to Asia or Africa. The people were not black, but of a reddish color, with thick lips, straight black hair, and elongated eye, and sunk in the degraded superstitions of the African race.
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The fertility of Egypt.
The geographical position indicates not only a high antiquity, but a state favorable to great national wealth and power. The river Nile, issuing from a great lake under the equator, runs 3,000 miles nearly due north to the Mediterranean. Its annual inundations covered the valley with a rich soil brought down from the mountains of Abyssinia, making it the most fertile in the world. The country, thus so favored by a great river, with its rich alluvial deposits, is about 500 miles in length, with an area of 115,000 square miles, of which 9,600 are subject to the fertilizing inundation. But, in ancient times, a great part of the country was irrigated, and abounded in orchards, gardens, and vineyards. Every kind of vegetable was cultivated, and grain was raised in the greatest abundance, so that the people lived in luxury and plenty while other nations were subject to occasional famines.
The productions of Egypt.
Among the fruits, were dates, grapes, figs, pomegranates, apricots, peaches, oranges, citrons, lemons, limes, bananas, melons, mulberries, olives. Among vegetables, if we infer from what exist at present, were beans, peas, lentils, luprins, spinach, leeks, onions, garlic, celery, chiccory, radishes, carrots, turnips, lettuce, cabbage, fennel, gourds, cucumbers, tomatoes, egg-plant. What a variety for the sustenance of man, to say nothing of the various kinds of grain—barley, oats, maize, rice, and especially wheat, which grows to the greatest perfection.
In old times the horses were famous, as well as cattle, and sheep, and poultry. Quails were abundant, while the marshes afforded every kind of web-footed fowl. Fish, too, abounded in the Nile, and in the lakes. Bees were kept, and honey was produced, though inferior to that of Greece.
The castes of Egypt.
The climate also of this fruitful land was salubrious without being enervating. The soil was capable of supporting a large population, which amounted, in the time of Herodotus, to seven millions. On the banks of the Nile were great cities, whose ruins still astonish travelers. The land, except that owned by the priests, belonged [pg 036] to the king, who was supreme and unlimited in power. The people were divided into castes, the highest being priests, and the lowest husbandmen. The kings were hereditary, but belonged to the priesthood, and their duties and labors were arduous. The priests were the real governing body, and were treated with the most respectful homage. They were councilors of the king, judges of the land, and guardians of all great interests. The soldiers were also numerous, and formed a distinct caste.
Egyptian dynasties.
When Abram visited Egypt, impelled by the famine in Canaan, it was already a powerful monarchy. This was about 1921 years before Christ, according to the received chronology, when the kings of the 15th dynasty reigned. These dynasties of ancient kings are difficult to be settled, and rest upon traditions rather than well defined historical grounds—or rather on the authority of Manetho, an Egyptian priest, who lived nearly 300 years before Christ. His list of dynasties has been confirmed, to a great extent, by the hieroglyphic inscriptions which are still to be found on ancient monuments, but they give us only a barren catalogue of names without any vital historical truths. Therefore these old dynasties, before Abraham, are only interesting to antiquarians, and not satisfactory to them, since so little is known or can be known. These, if correct, would give a much greater antiquity to Egypt than can be reconciled with Mosaic history. But all authorities agree in ascribing to Menes the commencement of the first dynasty, 2712 years before Christ, according to Hales, but 3893 according to Lepsius, and 2700 according to Lane. Neither Menes nor his successors of the first dynasty left any monuments. It is probable, however, that Memphis was built by them, and possibly hieroglyphics were invented during their reigns.
But here a chronological difficulty arises. The Scriptures ascribe ten generations from Shem to Abram. Either the generations were made longer than in our times, or the seventeen dynasties, usually supposed to have reigned when [pg 037] Abram came to Egypt, could not have existed; for, according to the received chronology, he was born 1996, B.C., and the Deluge took place 2349, before Christ, leaving but 353 years from the Deluge to the birth of Abraham. How could seventeen dynasties have reigned in Egypt in that time, even supposing that Egypt was settled immediately after the Flood, unless either more than ten generations existed from Noah to Abram, or that these generations extended over seven or eight hundred years? Until science shall reconcile the various chronologies with the one usually received, there is but little satisfaction in the study of Egyptian history prior to Abram. Nor is it easy to settle when the Pyramids were constructed. If they existed in the time of Abram a most rapid advance had been made in the arts, unless a much longer period elapsed from Noah to Abraham than Scripture seems to represent.
The Pyramids.
Nothing of interest occurs in Egyptian history until the fourth dynasty of kings, when the pyramids of Ghizeh, were supposed to have been built—a period more remote than Scripture ascribes to the Flood itself, according to our received chronology. These were the tombs of the Memphian kings, who believed in the immortality of the soul, and its final reunion with the body after various forms of transmigration. Hence the solicitude to preserve the body in some enduring monument, and by elaborate embalment. What more durable monument than these great masses of granite, built to defy the ravages of time, and the spoliations of conquerors! The largest of these pyramids, towering above other pyramids, and the lesser sepulchres of the rich, was built upon a square of 756 feet, and the height of it was 489 feet 9 inches, covering an area of 571,536 feet, or more than thirteen acres. The whole mass contained 90,000,000 cubic feet of masonry, weighing 6,316,000 tons. Nearly in the centre of this pile of stone, reached by a narrow passage, were the chambers where the royal sarcophagi were deposited. At whatever period these vast monuments were actually [pg 038] built, they at least go back into remote antiquity, and probably before the time of Abram.
Thebes.
The first great name of the early Egyptian kings was Sesertesen, or Osirtasin I., the founder of the twelfth dynasty of kings, B.C. 2080. He was a great conqueror, and tradition confounds him with the Sesostris of the Greeks, which gathered up stories about him as the Middle Ages did of Charlemagne and his paladins. The real Sesostris was Ramenes the Great, of the nineteenth dynasty. By the kings of this dynasty (the twelfth) Ethiopia was conquered, the Labyrinth was built, and Lake Moevis dug, to control the inundations. Under them Thebes became a great city. The dynasty lasted 100 years, but became subject to the Shepherd kings. These early Egyptian monarchs wore fond of peace, and their subjects enjoyed repose and prosperity.
The shepherd kings.
The Shepherd kings, who ruled 400 years, were supposed by Manetho to be Arabs, but leaves us to infer that they were Phœnicians—as is probable—a roving body of conquerors, who easily subdued