Their short reigns.
Jeroboam II. succeeded Johash, B.C. 825, and reigned successfully, and received all the territory which the Syrians had gained, but he did not depart from [pg 078] the idolatry of the golden calves. His son and successor, Zachariah, followed his evil courses, and was slain by Shallum, after a brief reign of six mouths, and the dynasty of Jehu came to an end, B.C. 772.
Fall of Samaria.
Shallum was murdered one month afterward by Menahem, who reigned ingloriously ten years. It was during his reign that Pul, king of Assyria, invaded his territories, but was induced to retire for a sum of one thousand talents of silver, which he exacted from his subjects. He was succeeded by Pekaiah, a bad prince, who was assassinated at the end of two years by Pekah, one of his captains, who seized his throne. During his reign, which lasted twenty years, Tiglath-Pilaser, king of Assyria, made war against him, by invitation of Ahaz, and took his principal cities, and carried their inhabitants captive to Nineveh. He was assassinated by Hosea, who reigned in his stead. He also was a bad prince, and became subject to Shalmanezer, king of Assyria, who came up against him. In the ninth year of his reign, having proved treacherous to Shalmanezer, the king of Assyria besieged Samaria, and carried him captive to his own capital. Thus ended the kingdom of the ten tribes, who were now carried into captivity beyond the Euphrates, and who settled in the eastern provinces of Assyria, and probably relapsed hopelessly into idolatry, without ever revisiting their native laud. In all probability most of them were absorbed among the nations which composed the Assyrian empire, B.C. 721.
The kings of Israel.
Nineteen sovereigns thus reigned over the children of Israel in Samaria—a period of two hundred and fifty-four years; not one of them was obedient to the laws of God, and most of whom perished by assassination, or in battle. There is no record in history of more inglorious kings. There was not a great man nor a good man among them all. They were, with one or two exceptions, disgraced by the idolatry of Jeroboam, in whose steps they followed. Nor was their kingdom ever raised to any considerable height of political power. The history of the revolted [pg 079] and idolatrous tribes is gloomy and disgraceful, only relieved by the stern lives of Elijah and Elisha, the only men of note who remained true to the God of their fathers, and who sought to turn the people from their sins. “Whereupon the Lord was very angry with Israel, and removed them out of his sight.”
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CHAPTER VIII.
THE OLD CHALDEAN AND ASSYRIAN MONARCHIES.
The plains of Babylon.
On a great plain, four hundred miles in length and one hundred miles in width, forming the valley of the Euphrates, bounded on the north by Mesopotamia, on the east by the Tigris, on the south by the Persian Gulf, and on the west by the Syrian Desert, was established, at a very early period, the Babylonian monarchy. This plain, or valley, contains about twenty-three thousand square miles, equal to the Grecian territories. It was destitute of all striking natural features—furnishing an unbroken horizon. The only interruptions to the view on this level plain were sand-hills and the embankments of the river. The river, like the Nile, is subject to inundations, though less regular than the Nile, and this, of course, deposits a rich alluvial soil. The climate in summer is intensely hot, and in winter mild and genial. Wheat here is indigenous, and the vine and other fruits abound in rich luxuriance. The land was as rich as the valley of the Nile, and was favorable to flocks and herds. The river was stocked with fish, and every means of an easy subsistence was afforded.
The Tower of Babel.
Into this goodly land a migration from Armenia—the primeval seat of man—came at a period when history begins. Nimrod and his hunters then gained an ascendency over the old settlers, and supplanted them—Cushites, of the family of Ham, and not the descendants of Shem. The beginning of the kingdom of Nimrod was Babel, a tower, or temple, modeled after the one which was left unfinished, or was destroyed. This was erected, probably, B.C. 2334. It was square, and arose with [pg 081] successive stories, each one smaller than the one below, presenting an analogy to the pyramidical form. The highest stage supported the sacred ark. The temple was built of burnt brick. Thus the race of Ham led the way in the arts in Chaldea as in Egypt, and soon fell into idolatry. We know nothing, with certainty, of this ancient monarchy, which lasted, it is supposed, two hundred and fifty-eight years, from B.C. 2234 to 1976. It was not established until after the dispersion of the races. The dynasty of which Nimrod was the founder came to an end during the early years of Abraham.
The foundation of the Assyrian monarchy.
The first king of the new dynasty is supposed to be Chedorlaomer, though Josephus represents him as a general of the Chaldean king who extended the Chaldean conquests to Palestine. His encounters with the kings of Sodom, Gomorrah, and others in the vale of Siddim, tributary princes, and his slaughter by Abraham's servants, are recounted in the fourteenth chapter of Genesis, and put an end to Chaldean conquests beyond the Syrian desert. From his alliance, however, with the Tidal, king of nations; Amrapher, king of Shinar; and Arioch, king of Ellasar, we infer that other races, besides the Hamite, composed the population of Chaldea, of which the subjects of Chedorlaomer were pre-eminent.
His empire was subverted by Arabs from the desert, B.C. 1518; and an Arabian dynasty is supposed to have reigned for two hundred and forty-five years.
Extension of the kingdom.
This came to an end in consequence of a grand irruption of Assyrians—of Semitic origin. “Asshur (Gen. 10, 11), the son of Shem, built Nineveh,” which was on the Tigris. The name Assyria came to be extended to the whole of Upper Mesopotamia, from the Euphrates to the Tagros mountains. This country consisted of undulating pastures, diversified by woodlands, and watered by streams running into the Tigris. Its valleys were rich, its hills were beautiful, and its climate was cooler than the Chaldean plain.
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Nineveh.
It would seem from the traditions preserved by the Greeks, that Nineveh was ruled by a viceroy of the Babylonian king. This corresponds with the book of Genesis, which makes the dynasty Chaldean, while the people were Semitic, since the kingdom of Asshur was derived from that of Nimrod. “Ninus, the viceroy,” says Smith, “having revolted from the king of Babylon, overruns Armenia, Asia Minor, and the shores of the Euxine, as far as Tanais, subdues the Medes and Persians, and makes war upon the Bactrians. Semiramis, the wife of one of the chief nobles, coming to the camp before Bactria, takes the city by a bold stroke. Her courage wins the love of Ninus, and she becomes his wife. On his death she succeeds to the throne, and undertakes the conquest of India, but is defeated.” These two sovereigns built Nineveh on a grand scale, as well as added to the edifices of Babylon.
This king was the founder of the northwest palace of Nineveh, three hundred and sixty feet long and three hundred wide, standing on a raised platform overlooking the Tigris, with a grand facade to the north fronting the town, and another to the west commanding the river. It was built of hewn stone, and its central hall was one hundred and twenty