It was different with regard to society. By insisting upon royal honours such as had been enjoyed by his father, but which the Papal Court, anxious to keep on good terms with England, absolutely refused to give him, the Pretender had virtually cut himself and his wife out of all Roman society; for he would not know the nobles on a footing of equality, and they, on the other hand, dared know him on no other. The great entertainments in the palaces where Charles Edward had so often danced, the admired of all beholders, in his boyhood, were not for the Count and Countess of Albany. There remained the theatres and public balls, to which the Pretender conducted his wife with the assiduity of a man immensely vain of having on his arm a woman far too young and too pretty for his deserts. And, besides this, there was a certain amount of vague, shifting foreign society, nobles on the loose, and young men on their grand tour, who mostly considered that a visit to the Palazzo Muti, or at least a seemingly accidental meeting and introduction in the lobby of a theatre or the garden of a villa, was an indispensable part of their sight-seeing. Such people as these were the guests of the Palazzo Muti; and, together with a few Jacobite hangers-on, constituted the fluctuating little Court of Louise, Queen of Great Britain, France, and Ireland, whom the people of Rome, hearing of the throne and daïs in the ante-room and of the royal ceremonial in the palace near the Santissimi Apostoli, usually spoke of as the Regina Apostolorum; while only a very few, who had approached that charming little blonde lady, corrected the title to that of Queen of Hearts, Regina dei Cuori. Among the few who bowed before Charles Edward's wife, in consideration of this last-named kingdom, was a brilliant, wayward young man, destined to remain a sort of brilliant, wayward, impracticable child until he was eighty; and destined, also, to cherish throughout the long lives of both, the sort of half genuine, half affected, boy's, or rather page's, passion with which Queen Louise had inspired him. Karl Victor von Bonstetten, of a patrician family of Bern, a Frenchified German, more French, more butterfly-like than any real Frenchman, even of the old régime, came to Rome, already well-known by his romantic friendship with the Swiss historian Müller, and by the ideas which he had desultorily and gaily aired on most subjects, in the year 1773. In his memoirs he wrote as follows of the "Queen of Hearts": "She was of middle height, fair, with dark-blue eyes, a slightly turned-up nose, and a dazzling white English complexion. Her expression was gay and espiègle, and not without a spice of irony, on the whole more French than German. She was enough to turn all heads. The Pretender was tall, lean, good-natured, talkative. He liked to have opportunities of speaking English, and was given to talking a great deal about his adventures—interesting enough for a visitor, but not equally so for his intimates, who had probably heard those stories a hundred times over. After every sentence almost he would ask, in Italian, 'Do you understand?' His young wife laughed heartily at the story of his dressing up in woman's clothes." A dull, garrulous husband, boring people with stories of which they were sick; a childish little wife, trying to make the best of things, and laughing over the stale old jokes; this is what may be called the idyllic moment in the wedded life of Charles Edward and Louise. What would she have felt, that strong, calm lady, growing old far off in the Isle of Skye, had she been able to see what Bonstetten saw; had she heard the Count and Countess of Albany laughing, the one with the laughter of an old sot, the other with the laughter of a giddy child, over the adventures of that heroic Prince Charlie whose memory was safe in her heart as the sheets he had slept in were safe in her closet, waiting to be her grave-clothes?
Forty-four years later, when the Queen of Hearts was a stout, dowdy old lady, with no traces of beauty, and himself a flighty, amiable old gossip of seventy, Karl Victor von Bonstetten wrote to the Countess of Albany from Rome: "I never pass through the Apostles' square without looking up at that balcony, at that house where I saw you for the first time."
CHAPTER IV.
THE HEIR.
In 1765 Horace Walpole, mentioning the now-ascertained fact of the Pretender's abjuration of Catholicism, informed his friend Mann that a rumour was about that Charles Edward had declared his intention of never marrying, in order that no more Stuarts should remain to embroil England. This magnanimous resolution, which was a mere repetition of an answer made years ago by the Pretender's father, did not hold good against the temptations of the Cabinet of Versailles. There is something particularly disgusting in the thought that, merely because the French Government thought it convenient to keep a Stuart in reserve with whom, if necessary, to trip up England, the once magnanimous Charles Edward consented to marry in consideration of a certain pension from Versailles; to make money out of any possible or probable son he might have. This, however, was the plain state of the case; and Louise of Stolberg had been selected, and married to a drunkard old enough to be her father, merely that this honourable bargain between the man outraged in 1748, and the Government which had outraged him, might be satisfactorily fulfilled.
The Court of Versailles wasted its money: the officially-negotiated baby was never born. Nay, Sir Horace Mann, the English Minister at Florence, whose spies watched every movement of the Count and Countess of Albany, was able to report to his Government, in answer to a vague rumour of the coming of an heir, that the wife of Charles Edward Stuart had never, at any moment, had any reasons for expecting to become a mother. And when, in the first years of this century, Henry Benedict, Cardinal York, the younger brother of Charles Edward, was buried where the two melancholy genii of Canova keep watch in St. Peter's, opposite to the portrait of Maria Clementina Sobieska in powder and paint and patches, a certain solemn feeling came over most Englishmen with the thought that the race of James II. was now extinct.
But the world had forgotten that the children of Edward IV. were resuscitated; that the son of Louis XVI., whose poor little dead body had been handled by the Commissary of the Republic, had returned to earth in the shape of five or six perfectly distinct individuals, Bruneau, Hervagault, Naundorff, whatever else their names; that King Arthur is still living in the kingdom of Morgan le Fay; and Barbarossa still asleep on the stone table, waiting till the rooks which circle round the Kiefhäuser hill shall tell him to arise; and the world had, therefore, to learn that a Stuart still existed. The legend runs as follows.
In 1773, a certain Dr. Beaton, a staunch Jacobite, who had fought at Culloden, was attracted, while travelling in Italy, by the knowledge that his legitimate sovereigns were spending part of the summer at a villa in the neighbourhood, to a vague place somewhere in the Apennines between Parma and Lucca, distinguished by the extremely un-Tuscan name of St. Rosalie. Here, while walking about "in the deep quiet shades," the doctor was one day startled by a "calash and four, with scarlet liveries," which dashed past him and up an avenue. During the one moment of its rapid passage, the Scotch physician recognised in the rather apocalyptic gentleman wearing the garter and the cross of St. Andrew, who sat by the side of a beautiful young woman, "the Bonnie Prince Charlie of our faithful beau ideal, still the same eagle-featured, royal bird, which I had seen on his own mountains, when he spread his wings towards the south." Towards dusk of that same day, as