With Cosimo I this swift review of the Medici family ends. The rest have little interest for the visitor to Florence to-day, for whom Cellini's Perseus, made to Cosimo I's order, is the last great artistic achievement in the city in point of time. But I may say that Cosimo I's direct descendants occupied the throne (as it had now become) until the death of Gian Gastone, son of Cosimo III, who died in 1737. Tuscany passed to Austria until 1801. In 1807 it became French, and in 1814 Austrian again. In 1860 it was merged in the Kingdom of Italy under the rule of the monarch who has given his name to the great new Piazza—Vittorio Emmanuele.
After Gian Gastone's death one other Medici remained alive: Anna Maria Ludovica, daughter of Cosimo III. Born in 1667, she married the Elector Palatine of the Rhine, and survived until 1743. It was she who left to the city the priceless Medici collections, as I have stated in chapter VIII. The earlier and greatest of the Medici are buried in the church of S. Lorenzo or in Michelangelo's sacristy; the later Medici, beginning with Giovanni delle Bande Nere and his wife, and their son Cosimo I, are in the gorgeous mausoleum that adjoins S. Lorenzo and is still being enriched with precious marbles.
Such is an outline of the history of this wonderful family, and we leave their ancient home, built by the greatest and wisest of them, with mixed feelings of admiration and pity. They were seldom lovable; they were often despicable; but where they were great they were very great indeed. A Latin inscription in the courtyard reminds the traveller of the distinction which the house possesses, calling it the home not only of princes but of knowledge herself and a treasury of the arts. But Florence, although it bought the palace from the Riccardi family a century and more ago, has never cared to give it back its rightful name.
CHAPTER VI
S. Lorenzo and Michelangelo
A forlorn façade—The church of the Medici—Cosimo's parents' tomb—Donatello's cantoria and pulpits—Brunelleschi's sacristy—Donatello again—The palace of the dead Grand Dukes—Costly intarsia—Michelangelo's sacristy—A weary Titan's life—The victim of capricious pontiffs—The Medici tombs—Mementi mori—The Casa Buonarroti—Brunelleschi's cloisters—A model library.
Architecturally S. Lorenzo does not attract as S. Croce and S. Maria Novella do; but certain treasures of sculpture make it unique. Yet it is a cool scene of noble grey arches, and the ceiling is very happily picked out with gold and colour. Savonarola preached some of his most important sermons here; here Lorenzo the Magnificent was married.
The façade has never yet been finished: it is just ragged brickwork waiting for its marble, and likely to wait, although such expenditure on marble is going on within a few yards of it as makes one gasp. Not very far away, in the Via Ghibellina, is a house which contains some rough plans by a master hand for this façade, drawn some four hundred years ago—the hand of none other than Michelangelo, whose scheme was to make it not only a wonder of architecture but a wonder also of statuary, the façade having many niches, each to be filled with a sacred figure. But Michelangelo always dreamed on a scale utterly disproportionate to the foolish little span of life allotted to us and the S. Lorenzo façade was never even begun.
The piazza which these untidy bricks overlook is now given up to stalls and is the centre of the cheap clothing district. Looking diagonally across it from the church one sees the great walls of the courtyard of what is now the Riccardi palace, but was in the great days the Medici palace; and at the corner, facing the Borgo S. Lorenzo, is Giovanni delle Bande Nere, in stone, by the impossible Bandinelli, looking at least twenty years older than he ever lived to be.
S. Lorenzo was a very old church in the time of Giovanni de' Medici, the first great man of the family, and had already been restored once, in the eleventh century, but it was his favourite church, chosen by him for his own resting-place, and he spent great sums in improving it. All this with the assistance of Brunelleschi, who is responsible for the interior as we now see it, and would, had he lived, have completed the façade. After Giovanni came Cosimo, who also devoted great sums to the glory of this church, not only assisting Brunelleschi with his work but inducing Donatello to lavish his genius upon it; and the church was thus established as the family vault of the Medici race. Giovanni lies here; Cosimo lies here; and Piero; while Lorenzo the Magnificent and Giuliano and certain descendants were buried in the Michelangelo sacristy, and all the Grand Dukes in the ostentatious chapel behind the altar.
Cosimo is buried beneath the floor in front of the high altar, in obedience to his wish, and by the special permission of the Roman Church; and in the same vault lies Donatello. Cosimo, who was buried with all simplicity on August 22nd, 1464, in his last illness recommended Donatello, who was then seventy-eight, to his son Piero. The old sculptor survived his illustrious patron and friend only two and a half years, declining gently into the grave, and his body was brought here in December, 1466. A monument to his memory was erected in the church in 1896. Piero (the Gouty), who survived until 1469, lies close by, his bronze monument, with that of his brother, being that between the sacristy and the adjoining chapel, in an imposing porphyry and bronze casket, the work of Verrocchio, one of the richest and most impressive of all the memorial sculptures of the Renaissance. The marble pediment is supported by four tortoises, such as support the monoliths in the Piazza S. Maria Novella. The iron rope work that divides the sacristy from the chapel is a marvel of workmanship.
But we go too fast: the church before the sacristy, and the glories of the church are Donatello's. We have seen his cantoria in the Museum of the Cathedral. Here is another, not so riotous and jocund in spirit, but in its own way hardly less satisfying. The Museum cantoria has the wonderful frieze of dancing figures; this is an exercise in marble intarsia. It has the same row of pillars with little specks of mosaic gold; but its beauty is that of delicate proportions and soft tones. The cantoria is in the left aisle, in its original place; the two bronze pulpits are in the nave. These have a double interest as being not only Donatello's work but his latest work. They were incomplete at his death, and were finished by his pupil Bertoldo (1410–1491), and since, as we shall see, Bertoldo became the master of Michelangelo, when he was a lad of fifteen and Bertoldo an old man of eighty, these pulpits may be said to form a link between the two great S. Lorenzo sculptors. How fine and free and spirited Bertoldo could be, alone, we shall see at the Bargello. The S. Lorenzo pulpits are very difficult to study: nothing wants a stronger light than a bronze relief, and in Florence students of bronze reliefs are accustomed to it, since the most famous of all—the Ghiberti doors—are in the open air. Only in course of time can one discern the scenes here. The left pulpit is the finer, for it contains the "Crucifixion" and the "Deposition," which to me form the most striking of the panels.
The other piece of sculpture in the church itself is a ciborium by Desiderio da Settignano, in the chapel at the end of the right transept—an exquisite work by this rare and playful and distinguished hand. It is fitting that Desiderio should be here, for he was Donatello's favourite pupil. The S. Lorenzo ciborium is wholly charming, although there is a "Deposition" upon it; the little Boy is adorable; but one sees it with the greatest difficulty owing to the crowded state of the altar and the dim light. The altar picture in the Martelli chapel, where the sympathetic Donatello monument (in the same medium as his "Annunciation" at S. Croce) is found—on the way to the Library—is by Lippo Lippi, and is notable for the pretty Virgin receiving the angel's news. There is nice colour in the predella.
As I have said in the first chapter, we are too prone to ignore the architect. We look at the jewels and forget the casket. Brunelleschi is a far greater maker of Florence than either Donatello or Michelangelo; but one thinks of him rather as an abstraction than a man or forgets him altogether. Yet the S. Lorenzo sacristy is one of the few perfect things in the world. What most people, however, remember is its tombs, its doors, and its reliefs; the proportions escape them. I think its shallow easy dome beyond description beautiful. Brunelleschi, who had an investigating genius, himself painted the