"Happily just at this time a further band of crusaders from Genoa, who had reached Jaffa, made their appearance. They were provided with stores, and had skilled workmen capable of making the machines for the siege. On July 14th, 1099, the attack was made, and after resistance gallant and desperate as the assault, the crusaders burst into the city, massacred the whole of the defenders and inhabitants, calculated at 70,000 in number, and so became masters of the holy sepulchre.
"The Sultan of Egypt was meanwhile advancing to the assistance of the Mohammedans of Syria; but Godfrey, with 20,000 of his best men, advanced to meet the vast host, and scattered them as if they had been sheep. Godfrey was now chosen King of Jerusalem, and the rest of his army—save 300 knights and 200 soldiers, who agreed to remain with him—returned to their home. The news of the victory led other armies of crusaders to follow the example of that of Godfrey; but as these were almost as completely without organization or leadership as those of Peter the Hermit, they suffered miserably on their way, and few indeed ever reached the Holy Land. Godfrey died in 1100, and his brother Baldwin succeeded him.
"The history of the last 100 years has been full of fresh efforts to crush the Moslem power, but hitherto it cannot be said that fortune has attended the efforts of the Christians. Had it not been indeed for the devotion of the Knights of St. John and of the Templars, two great companies formed of men who devoted their lives to the holding of the sepulchre against the infidel, our hold of the Holy Land would have been lost.
"Gradually the Saracens have wrested post after post from our hands. Edessa was taken in 1144, and the news of this event created an intense excitement. The holy St. Bernard stirred up all France, and Louis VII. himself took the vow and headed a noble army. The ways of God are not our ways, and although the army of Germany joined that of France, but little results came of this great effort. The Emperor Conrad, with the Germans, was attacked by the Turk Saladin of Iconium, and was defeated with a loss of 60,000 men. The King of France, with his army, was also attacked with fury, and a large portion of his force were slaughtered. Nothing more came of this great effort, and while the first Crusade seemed to show that the men-at-arms of Europe were irresistible, the second on the contrary gave proof that the Turks were equal to the Christian knights. Gradually the Christian hold of the Holy Land was shaken. In 1187, although fighting with extraordinary bravery, the small army of Christian Knights of the Temple and of St. John were annihilated, the King of Jerusalem was made prisoner, and the Christian power was crushed. Then Saladin, who commanded the Turks, advanced against Jerusalem, and forced it to capitulate.
"Such, my boy, is the last sad news which has reached us; and no wonder that it has stirred the hearts of the monarchs of Europe, and that every effort will be again made to recapture the holy sepulchre, and to avenge our brethren who have been murdered by the infidels."
"But, Father Francis, from your story it would seem that Europe has already sacrificed an enormous number of lives to take the holy sepulchre, and that after all the fighting, when she has taken it, it is only to lose it again."
"That is so, my son; but we will trust that in future things will be better managed. The Templars and Hospitallers now number so vast a number of the best lances in Europe, and are grown to be such great powers, that we may believe that when we have again wrested the holy sepulchre from the hands of the infidels they will be able to maintain it against all assaults. Doubtless the great misfortunes which have fallen upon the Christian armies have been a punishment from heaven, because they have not gone to work in the right spirit. It is not enough to take up lance and shield, and to place a red cross upon the shoulder. Those who desire to fight the battle of the Lord must cleanse their hearts, and go forth in the spirit of pilgrims rather than knights. I mean, not that they should trust wholly to spiritual weapons—for in truth the infidel is a foe not to be despised—but I mean, that they should lay aside all thoughts of worldly glory, and rivalry one against another."
"And think you, Father, that such is the spirit with which King Richard and the other kings and nobles now preparing to go to the Holy Land are animated?"
Father Francis hesitated.
"It is not for me, my son, to judge motives, or to speak well or ill the instruments who have been chosen for this great work. It is of all works the most praiseworthy, most holy. It is horrible to think that the holy shrines of Jerusalem should be in the hands of men who believe not in our Redeemer; and I hold it to be the duty of every man who can bear arms, no matter what his rank or his station, to don his armour and to go forth to battle in the cause. Whether success will crown the effort, or whether God wills it otherwise, it is not for man to discuss; it is enough that the work is there, and it is our duty to do it."
"And think you, Father, that it will do good to England?"
"That do I, my son, whether we gain the Holy Land or no. Methinks that it will do good service to the nation that Saxon and Norman should fight together under the holy cross. Hitherto the races have stood far too much apart. They have seen each other's bad qualities rather than good; but methinks that when the Saxon and the Norman stand side by side on the soil of the Holy Land, and shout together for England, it must needs bind them together, and lead them to feel that they are no longer Normans and Saxons, but Englishmen. I intend to preach on the village green at Evesham next Sunday morning on this subject, and as I know you are in communication with the forest men, I would, Cuthbert, that you would persuade them to come in to hear me. You were wondering what could be found for these vagrants. They have many of them long since lost the habits of honest labour. Many of them are still serfs, although most have been freed by the good earl and the knights his followers. Some of those who would fain leave the life in the woods, still cling to it because they think that it would be mean to desert their comrades, who being serfs are still bound to lurk there; but methinks that this is a great opportunity for them. They are valiant men, and the fact that they are fond of drawing an arrow at a buck does not make them one whit the worse Christians. I will do my best to move their hearts, and if they will but agree together to take the cross, they would make a goodly band of footmen to accompany the earl."
"Is the earl going?" Cuthbert asked eagerly.
"I know not for certain," said Father Francis; "but I think from what I hear from his chaplain, Father Eustace, that his mind turns in that direction."
"Then, Father, if he goes, I will go too," Cuthbert exclaimed. "He promised to take me as his page the first time he went to war."
Father Francis shook his head.
"I fear me, Cuthbert, this is far from the spirit in which we a while ago agreed that men should go to the holy war."
Cuthbert hung his head a little.
"Ay, Father Francis, men; but I am a boy," he said, "and after all, boys are fond of adventure for adventure's sake. However, Father," he said, with a smile, "no doubt your eloquence on the green will turn me mightily to the project, for you must allow that the story you have told me this morning is not such as to create any very strong yearning in one's mind to follow the millions of men who have perished in the Holy Land."
"Go to," said Father Francis, smiling, "thou art a pert varlet. I will do my best on Sunday to turn you to a better frame of mind."
CHAPTER V. — PREPARATIONS.
Next Sunday a large number of people from some miles round were gathered on the green at Evesham, to hear Father Francis preach on the holy sepulchre. The forest men in their green jerkins mingled with the crowd, and a look of attention and seriousness was on the faces of all, for the news of the loss of the holy sepulchre had really exercised a great effect upon the minds of the people in England as elsewhere.
Those were the days of pilgrimage to holy places, when the belief in the sanctity of places and things was overwhelming, and when men believed that a journey to the holy shrines was sufficient to procure for them a pardon for all their misdeeds. The