Catherine, by this time thoroughly alarmed, despatched another army to the Ukraine under General Bibikoff, an experienced and resolute officer. He arrived at Casan in February 1774, and issued a manifesto, exposing Pugatscheff's imposture, and calling upon the rebels to lay down their arms. Pugatscheff replied by another manifesto, declaring himself the Czar, Peter III., and threatening vengeance against all who resisted his just claims. He also caused coin to be impressed with his effigy, and the inscription "Redivivus et Ultor." In the meantime he continued to lay siege to Orenburg and Ufa. But Bibikoff was not a man to remain inactive, and lost no time in attacking him. Again and again he was defeated, the siege of the two strongholds was raised, and on more than one occasion his army was dispersed, and he was left at the head of only a few hundred followers. But, if the Cossack hordes could be easily dissipated, they could rally with equal ease; and on several occasions, when the rebellion seemed to be completely crushed, it suddenly burst out afresh, and Pugatscheff, who was supposed to be hiding like a hunted criminal, appeared at the head of a larger force than ever. Thus at one time scarcely 100 men followed him to a retreat in the Ural Mountains: in a few days he was at the head of 20,000 men, and took Casan by storm, with the exception of the citadel, which resisted his most determined attacks. Here he perpetrated the greatest atrocities, until the imperial troops arrived and wrested the town from his grasp, seizing his artillery and his ammunition. For a time his position appeared desperate, and he fled across the Volga, but only to re-appear again at the head of an enormous force, and, as a conqueror, fortress after fortress yielding at his summons. At length a Russian army under Colonel Michelsohn overtook him and gave him battle. Pugatscheff held a strong position, had 24 pieces of artillery and 20,000 men, but his raw levies were no match for the regular troops. His position was turned, and a panic seized his followers, who deserted their guns and their baggage, and fled precipitately, leaving 2000 dead and 6000 prisoners behind them. Pugatscheff himself made for the Volga, closely pursued by the Russian cavalry, who cut down the half of his escort before they could embark. With sixty men he succeeded in escaping into the desert, and at last it was evident that his game was played out. The only three outlets were soon closed by separate detachments of the imperial troops, and the fugitives were thus confined in an arid waste without shelter, without provisions, and without water. The situation was so hopeless that each man only thought of saving himself, and Pugatscheff's companions were not slow to perceive that their sole chance of life lay in sacrificing their leader. Accordingly, they fell upon him while he was ravenously devouring a piece of horseflesh—the only food which he could command—and, having bound him, handed him over to his enemies. As Moscow had shown some sympathy for him, he was carried in chains to that city, and was there condemned to death. Several of his principal adherents likewise suffered punishment at the same time.
On the 23d of January 1775, Pugatscheff and his followers were led to the place of execution, where a large scaffold had been erected. Some had their tongues cut out, the noses of others were cut off, eighteen were knouted and sent to Siberia, and the chief was decapitated—his body being afterwards cut in pieces and exposed in different parts of the town. He met his fate with the utmost fortitude.
OTREFIEF—THE SHAM PRINCE DIMITRI.
On the death of Feodor, son of Ivan the Terrible, the Russian throne was occupied by Boris Godunoff, who had contrived to procure the murder of Dimitri, or Demetrius, the younger brother of Feodor. For a time he governed well; but the crafty nobles beginning to plot against him, he had recourse to measures of extreme cruelty and severity, so that even the affections of the common people were alienated from him, and universal confusion ensued. Advantage was taken of this state of affairs by a monk named Otrefief, who bore an almost miraculous likeness to the murdered Dimitri, to assume the name of the royal heir. At first he proceeded cautiously, and, retiring to Poland, by degrees made public the marvellous tale of his wrongs and of his escape from his assassins. Many of the leading nobles listened to his recitals and believed them. In order to render his campaign more certain, the pretender set himself to learn the Polish language, and acquired it with remarkable rapidity. Nor did he rest here. He represented to the Poles that he was disposed to embrace the Catholic faith; and by assuring the Pope that if he regained the throne of his ancestors, his first care should be to recall his subjects to their obedience to Rome, he succeeded in securing the patronage and the blessing of the Pontiff. Sendomir, a wealthy boyard, not only espoused his cause, and gave him pecuniary help, but promised him his daughter Marina in marriage whenever he became the Czar of Muscovy. Marina herself was no less eager for the union, and through Sendomir's influence the support of the King of Poland was obtained.
News of the imposture soon reached Moscow, and Boris instantly denounced Dimitri as an impostor, and sent emissaries to endeavour to secure his arrest. In this, however, they were unsuccessful; and the false Dimitri not only succeeded in raising a considerable force in Poland, but also in convincing the great mass of the Russian population that he really was the son of Ivan. In 1604 he appeared on the Russian frontier at the head of a small but efficient force, and overthrew the army which Boris had sent against him. His success was supposed by the ignorant peasantry to be entirely due to the interposition of Providence, which was working on the side of the injured prince, and Dimitri was careful to foster the delusion that his cause was specially favoured by heaven. He treated his prisoners with the greatest humanity, and ordered his followers to refrain from excesses, and to cultivate the goodwill of the people. The result was that his ranks rapidly increased, while those of the czar diminished. Even foreign governments began to view the offender with favour; and at last Boris, devoured by remorse for the crimes which he had committed, and by chagrin at the evil fate which had fallen upon him, lost his reason and poisoned himself.
The chief nobles assembled when the death of the czar was made known, and proclaimed his son Feodor emperor in his stead; but the lad's reign was very brief. The greater part of the army and the people declared in favour of Dimitri, and the citizens of Moscow having invited him to assume the reins of power, Dimitri made a triumphal entry into the capital, and was crowned with great pomp. At first he ruled prudently, and, had he continued as he began, might have retained his strangely acquired throne. But after a time he gave himself up to the gratification of his own wild passions, and lost the popularity which he really had succeeded in gaining. He disgusted the Russians by appointing numerous Poles, who had swelled his train, to the highest posts in the empire, to the exclusion of meritorious officers, who not only deserved well of their country, but also had claims upon himself for services which they had rendered. These Polish officers misconducted themselves sadly, and the people murmured sore. The czar, too, made no secret of his attachment to the Catholic faith; and while by so doing he irritated the clergy, he provoked the boyards by his haughty patronage, and disgusted the common people by his cruelty and lewdness. At last the murmurs grew so loud and threatening, that some means had to be devised to quiet the popular discontent, and Dimitri had recourse to a strange stratagem. The widow of Ivan, who had long before been immured in a convent by the orders of Boris, and had been kept there by his successor, was released from her confinement, and was induced publicly to acknowledge Dimitri as her son. The widowed empress knew full well that her life depended upon her obedience; but notwithstanding her outward consent to the fraud, the people were not satisfied, and demanded proofs of Dimitri's birth, which were not forthcoming. Discontent continued to spread, and at length the popular fury could no longer be restrained. According to his promise, the sham czar married Marina, the daughter of the Polish boyard. The very fact that she was a Pole made her distasteful to the Russians; but that fact was rendered still more offensive by the manner of her entrance into the capital, and the treatment which the Muscovites received at the bridal ceremony. The bride was surrounded by a large retinue of armed Poles, who marched through the streets of Moscow with the mien of conquerors; the Russian nobles were excluded from all participation in the festivities; and the common people were treated by their emperor with haughty insolence, and held up to the scorn of his foreign guests. A report also became rife that a timber fort, which Dimitri had erected opposite the gates of the city, had been constructed solely for the purpose of giving the bloodthirsty Marina a martial spectacle, and that, sheltered behind its wooden walls, the Polish troops and the czar's bodyguard would