References.—The attention of the student is directed only to the most prominent and valuable works which treat of Luther and the Protestant reformation. All the works are too numerous, even to be decimated. Allusion is made to those merely which are accessible and useful. Among them may be mentioned, as most important, Ranke's History of the Reformation; D'Aubigné's History of the Reformation; Michelet's Life of Luther; Audin's Life of Luther, a Catholic work, written with great spirit, but not much liberality; Stebbing's History of the Reformation; a Life of Luther, by Rev. Dr. Sears, a new work, written with great correctness and ability; Guizot's Lectures on Civilization; Plank's Essay on the Consequences of the Reformation.(Back to Contents)
CHAPTER III.
THE EMPEROR CHARLES V.
When Luther appeared upon the stage, the great monarchies of Europe had just arisen upon the ruins of those Feudal states which survived the wreck of Charlemagne's empire.
The Charles V. Emperor of Germany, of all the monarchs of Europe, had the greatest claim to the antiquity and dignity of his throne. As hereditary sovereign of Austria, Styria, Carinthia, and the Tyrol, he had absolute authority in his feudal provinces; while, as an elected emperor, he had an indirect influence over Saxony, the Palatinate, the three archbishoprics of Trèves, Mentz, and Cologne, and some Burgundian territories.
But the most powerful monarchy, at this time, was probably that of Spain and France in the Fifteenth Century. France; and its capital was the finest city in Europe, and the resort of the learned and elegant from all parts of Christendom. All strangers extolled the splendor of the court, the wealth of the nobles, and the fame of the university. The power of the monarch was nearly absolute, and a considerable standing army, even then, was ready to obey his commands.
Spain, at the beginning of the sixteenth century, was ruled by Ferdinand and Isabella, who, by their marriage, had united the crowns of Castile and Arragon. The conquest of Granada and the discovery of America had added greatly to the political importance of Spain, and laid the foundation of its future greatness under Philip II.
England, from its insular position, had not so much influence in European politics as the other powers to which allusion has been made, but it was, nevertheless, a flourishing and united kingdom. Henry VII., the founder of the house of Tudor, sat on the throne, and was successful in suppressing the power of the feudal nobility, and in increasing the royal authority. Kings, in the fifteenth century, were the best protectors of the people, and aided them in their struggles against their feudal oppressors. England, however, had made but little advance in commerce or manufactures, and the people were still rude and ignorant. The clergy, as in other countries, were the most intelligent and wealthy portion of the population, and, consequently, the most influential, although disgraced by many vices.
Italy then, as now, was divided into many independent states, and distracted by civil and religious dissensions. The duchy of Milan was ruled by Ludovico Moro, son of the celebrated Francis Sforza. Naples, called a kingdom, had just been conquered by the French. Florence was under the sway of the Medici. Venice, whose commercial importance had begun to decline, was controlled by an oligarchy of nobles. The chair of St. Peter was filled by pope Alexander VI., a pontiff who has obtained an infamous immortality by the vices of debauchery, cruelty, and treachery. The papacy was probably in its most corrupt state, and those who had the control of its immense patronage, disregarded the loud call for reformation which was raised in every corner of Christendom. The popes were intent upon securing temporal as well as spiritual power, and levied oppressive taxes on both their spiritual and temporal subjects.
The great northern kingdoms of Europe, which are now so considerable—Russia, Denmark, Sweden, and Norway—did not, at the beginning of the sixteenth century, attract much attention. They were plunged in barbarism and despotism, and the light of science or religion rarely penetrated into the interior. The monarchs were sensual and cruel, the nobles profligate and rapacious, the clergy ignorant and corrupt, and the people degraded, and yet insensible to their degradation, with no aspirations for freedom and no appreciation of the benefits of civilization. Such heroes as Peter and Gustavus Adolphus had not yet appeared. Nor were these northern nations destined to be immediately benefited by the impulse which the reformation gave, with the exception of Sweden, then the most powerful of these kingdoms.
The Greek empire became extinct when Constantinople was taken by the Turks, in 1453. On its ruins, the Ottoman power was raised. At the close of the fifteenth century, the Turkish arms were very powerful, and Europe again trembled before the Moslems. Greece and the whole of Western Asia were obedient to the sultan. But his power did not reach its culminating point until a century afterwards.
Such were the various states of Europe when the Reformation broke out. Maximilian was emperor of Germany, and Charles V. had just inherited, from his father, Philip the Fair, who had married a daughter of Ferdinand and Isabella, the kingdom of Spain, in addition to the dominion of the Netherlands.
By the death of Maximilian, in 1519, the youthful sovereign of Spain and the Netherlands came into possession of the Austrian dominions; and the electors, shortly after, chose him emperor of Germany.
He was born at Ghent, AD 1500, and was educated with great care. He early displayed his love of government, and, at fifteen, was present at the deliberations of the cabinet. But he had no taste for learning, and gave but few marks of that genius which he afterwards evinced. He was much attached to his Flemish subjects, and, during the first year of his reign, gave great offence to the grandees of Spain and the nobles of Germany by his marked partiality for those men who had been his early companions.
It is difficult to trace, in the career of Charles V., any powerful motives of conduct, separate from the desire of aggrandizement. The interests of the church, with which he was identified, and the true welfare of his subjects, were, at different times, sacrificed to his ambition. Had there been no powerful monarchs on the other thrones of Europe, his dreams of power might possibly have been realized. But at this period there happened to be a constellation of princes.
The greatest of these, and the chief rival through life of Charles, was Francis I. of France. He had even anticipated an election to the imperial crown, which would have made him more powerful than even Charles himself. The electors feared both, and chose Frederic of Saxony; but he declined the dangerous post. Charles, as Archduke of Austria, had such great and obvious claims, that they could not be disregarded. He was therefore the fortunate candidate. But his election was a great disappointment to Francis, and he could not conceal his mortification. Wars between Charles and Francis. Peace could not long subsist between two envious and ambitious princes. Francis was nearly of the same age as Charles, had inherited nearly despotic power, was free from financial embarrassments, and ruled over an united and loyal people. He was therefore no contemptible match for Charles. In addition, he strengthened himself by alliances with the Swiss and Venetians. Charles sought the favor of the pope and Henry VIII. of England. The real causes of war were mutual jealousies, and passion for military glory. The assigned causes were, that Charles did not respect the claims of Francis as king of Naples; and, on the other hand, that Francis had seized the duchy of Milan, which was a fief of the empire, and also retained the duchy of Burgundy, the patrimonial inheritance of the emperor.
The political history of Europe, for nearly half a century, is a record of the wars between these powerful princes, of their mutual disasters, disappointments, and successes. Other contests were involved in these, and there were also some which arose from causes independent of mutual jealousy, such as the revolt of the Spanish grandees, of the peasants