“The popularity of a proverb, my good friend, is no proof of its truth; and, besides, I should wish to place a hope of my son's reformation upon something firmer and more solid than the strength of an old adage.”
“But you know, my lord,” replied the other, “that the instances of post-matrimonial reformation, if I may use the word, from youthful folly, are sufficient to justify the proverb. I am quite certain, that, if Lord Dunroe were united to a virtuous and sensible wife, he would settle down into the character of a steady, honorable, and independent man. I could prove this by many instances, even within your knowledge and mine. Why, then, exclude his lordship from the benefit of a contingency, to speak the least, which we know falls out happily in so many instances?”
“You mean you could prove the probability of it, my dear baronet; for, at present, the case is not susceptible of proof. What you say may be true; but, on the other hand, it may not; and, in the event of his marrying without the post-matrimonial reformation you speak of, what becomes of your daughter's happiness?”
“Nay, I know generous Dunroe so well, my lord, that I would not, even as Lucy's father, hesitate a moment to run the risk.”
“But what says Lucy herself? And how does she stand affected toward him? For that is the main point. This matter, you know, was spoken over some few years ago, and conditionally approved of by us both; but my son was then very young, and had not plunged into that course of unjustifiable extravagance and profligacy which, to my cost, has disgraced his latter years. I scorn to veil his conduct, baronet, for it would be dishonorable under the circumstances between us, and I trust you will be equally candid in detailing to me the sentiments of your daughter on the subject.”
“My lord, I shall unquestionably do so; but Lucy, you must know, is a girl of a very peculiar disposition. She possesses, in fact, a good deal of her unworthy father's determination and obstinacy. Urge her with too much vehemence, and she will resist; try to accelerate her pace, and she will stand still; but leave her to herself, to the natural and reasonable suggestions of her excellent sense, and you will get her to do anything.”
“That is but a very indifferent character you bestow upon your daughter, Sir Thomas,” replied his lordship—“I trust she deserves a better one at your hands.”
“Why, my lord,” replied the baronet, smiling after his own peculiar fashion, that is to say, with a kind of bitter sarcasm, “I have as good a right, I think, to exaggerate the failings of my daughter as you have to magnify those of your son. But a truce to this, and to be serious: I know the girl; you know, besides, something about women yourself, my lord, and I need not say that it is unwise to rely upon the moods and meditations of a young lady before marriage. Upon the prospect of such an important change in their position, the best of them will assume a great deal. The period constitutes the last limited portion of their freedom; and, of course, all the caprices of the heart, and all the giddy ebullitions of gratified vanity, manifest themselves so strangely, that it is extremely difficult to understand them, or know their wishes. Under such circumstances, my lord, they will, in the very levity of delight, frequently say 'no,' when they mean 'yes,' and vice versa.”
“Sir Thomas,” replied his lordship, gravely, “marriage, instead of being the close, should be the commencement, of their happiness. No woman, however, of sense, whether before marriage or after it, is difficult to be understood. Upon a subject of such importance—one that involves the happiness of her future life—no female possessing truth and principle would, for one moment, suffer a misconception to exist. Now your daughter, my favorite Lucy, is a girl of fine sense and high feeling, and I am at a loss, Sir Thomas, I assure you, to reconcile either one or the other with your metaphysics. If Miss Gourlay sat for the disagreeable picture you have just drawn, she must be a great hypocrite, or you have grossly misrepresented her, which I conceive it is not now your interest or your wish to do.”
“But, my lord, I was speaking of the sex in general.”
“But, sir,” replied his lordship with dignity, “we are here to speak of your daughter.”
Our readers may perceive that the wily baronet was beating about the bush, and attempting to impose upon his lordship by vague disquisitions. He was perfectly aware of Lord Cullamore's indomitable love of truth, and he consequently feared to treat him with a direct imposition, taking it for granted that, if he had, an interview of ten minutes between Lucy and his lordship might lead to an exposure of his duplicity and falsehood. He felt himself in a painful and distressing dilemma. Aware that, if the excellent peer had the slightest knowledge of Lucy's loathing horror of his son, he would never lend his sanction to the marriage, the baronet knew not whether to turn to the right or to the left, or, in other words, whether to rely on truth or falsehood. At length, he began to calculate upon the possibility of his daughter's ultimate acquiescence, upon the force of his own unbending character, her isolated position, without any one to encourage or abet her in what he looked upon as her disobedience, consequently his complete control over her; having summoned up all those points together, he resolved to beat about a little longer, but, at all events, to keep the peer in the dark, and, if pressed, to hazard the falsehood. He replied, however, to his lordship's last observation:
“I assure you, my lord, I thought not of my daughter while I drew the picture.”
“Well, then,” replied his lordship, smiling, “all I have to say is, that you are very eloquent in generalities—generalities, too, my friend, that do not bear upon the question. In one word, is Miss Gourlay inclined to this marriage? and I beseech you, my dear baronet, no more of these generalities.”
“She is as much so, my lord,” replied the other, “as nineteen women out of every twenty are in general. But it is not to be expected, I repeat, that a delicately-minded and modest young creature will at once step forward unabashed and exclaim, 'Yes, papa, I will marry him.' I protest, my lord, it would require the desperate heroism of an old maid on the last legs of hope, or the hardihood of a widow of three husbands, to go through such an ordeal. We consequently must make allowance for those delicate and blushing evasions which, after all, only mask compliance.”
By this reply the baronet hoped to be able to satisfy his friend, without plunging into the open falsehood. The old nobleman, however, looked keenly at him, and asked a question which penetrated like a dagger into the lying soul within him.
“She consents, then, in the ordinary way?”
“She does, my lord.”
“Well,” replied the peer, “that, as the world goes, is, perhaps, as much as can be expected at present. You have not, I dare say, attempted to force her very much on the subject, and the poor girl has no mother. Under such circumstances, the delicacy of a young lady is certainly entitled to a manly forbearance. Have you alluded to Dunroe's want of morals?”
“Your opinion of his lordship and mine differ on this point considerably, my lord,” replied the baronet—“You judge him with the severity of a father, I with the moderation of a friend. I have certainly made no allusion to his morals.”
“Of course, then, you are aware, that it is your duty to do so; as a father, that it is a most solemn and indispensable duty?”
The soul of Sir Thomas Gourlay writhed within him like a wounded serpent, at the calm but noble truth contained in this apophthegm. He was not, however, to be caught; the subtlety of his invention enabled him to escape on that occasion at least.
“It has this moment occurred to me, my lord, with reference to this very point, that it may be possible, and by no means improbable—at least I for one anxiously hope it—that the recent illness of my Lord Dunroe may have given him time to reflect upon his escapades and follies, and that he will rejoin society a wiser and a better man. Under these expectations, I appeal to your own good sense, my lord, whether it would be wise or prudent by at present alluding—especially if it be rendered unnecessary by his reformation—to his want of morals, in any conversation I may hold with my