I have now gone through the painful task of examining the most material conditions of the CONVENTION of CINTRA:—the whole number of the articles is twenty-two, with three additional ones—a long ladder into a deep abyss of infamy!—
Need it be said that neglects—injuries—and insults—like these which we have been contemplating, come from what quarter they may, let them be exhibited towards whom they will, must produce not merely mistrust and jealousy, but alienation and hatred. The passions and feelings may be quieted or diverted for a short time; but, though out of sight or seemingly asleep, they must exist; and the life which they have received cannot, but by a long course of justice and kindness, be overcome and destroyed. But why talk of a long course of justice and kindness, when the immediate result must have been so deplorable? Relying upon our humanity, our fellow-feeling, and our justice, upon these instant and urgent claims, sanctioned by the more mild one of ancient alliance, the Portugueze People by voices from every part of their land entreated our succour; the arrival of a British Army upon their coasts was joyfully hailed; and the people of the country zealously assisted in landing the troops; without which help, as a British General has informed us, that landing could not have been effected. And it is in this manner that they are repaid! Scarcely have we set foot upon their country before we sting them into self-reproaches, and act in every thing as if it were our wish to make them ashamed of their generous confidence as of a foolish simplicity—proclaiming to them that they have escaped from one thraldom only to fall into another. If the French had any traitorous partizans in Portugal, (and we have seen that such there were; and that nothing was left undone on our part, which could be done, to keep them there, and to strengthen them) what answer could have been given to one of these, if (with this treaty in his hand) he had said, 'The French have dealt hardly with us, I allow; but we have gained nothing: the change is not for the better, but for the worse: for the appetite of their tyranny was palled; but this, being new to its food, is keen and vigorous. If you have only a choice between two masters, (such an advocate might have argued) chose always the stronger: for he, after his evil passions have had their first harvest, confident in his strength, will not torment you wantonly in order to prove it. Besides, the property which he has in you he can maintain; and there will be no risk of your being torn in pieces—the unsettled prey of two rival claimants. You will thus have the advantage of a fixed and assured object of your hatred: and your fear, being stripped of doubt, will lose its motion and its edge: both passions will relax and grow mild; and, though they may not turn into reconcilement and love, though you may not be independent nor be free, yet you will at least exist in tranquillity—and possess, if not the activity of hope, the security of despair.' No effectual answer, I say, could have been given to a man pleading thus in such circumstances. So much for the choice of evils. But, for the hope of good!—what is to become of the efforts and high resolutions of the Portugueze and Spanish Nations, manifested by their own hand in the manner which we have seen? They may live indeed and prosper; but not by us, but in despite of us.
Whatever may be the character of the Portugueze Nation; be it true or not, that they had a becoming sense of the injuries which they had received from the French Invader, and were rouzed to throw off oppression by a universal effort, and to form a living barrier against it;—certain it is that, betrayed and trampled upon as they had been, they held unprecedented claims upon humanity to secure them from further outrages.—Moreover, our conduct towards them was grossly inconsistent. For we entered their country upon the supposition that they had such sensibility and virtue; we announced to them publickly and solemnly our belief in this: and indeed to have landed a force in the Peninsula upon any other inducement would have been the excess of folly and madness. But the Portugueze are a brave people—a people of great courage and worth! Conclusions, drawn from intercourse with certain classes of the depraved inhabitants of Lisbon only, and which are true only with respect to them, have been hastily extended to the whole Nation, which has thus unjustly suffered both in our esteem and in that of all Europe. In common with their neighbours the Spaniards, they were making a universal, zealous, and fearless effort; and, whatever may be the final issue, the very act of having risen under the pressure and in the face of the most tremendous military power which the earth has ever seen—is itself evidence in their favour, the strongest and most comprehensive which can be given; a transcendent glory! which, let it be remembered, no subsequent failures in duty on their part can forfeit. This they must have felt—that they had furnished an illustrious example; and that nothing can abolish their claim upon the good wishes and upon the gratitude of mankind, which is—and will be through all ages their due. At such a time, then, injuries and insults from any quarter would have been deplorable; but, proceeding from us, the evil must have been aggravated beyond calculation. For we have, throughout Europe, the character of a sage and meditative people. Our history has been read by the degraded Nations of the Continent with admiration, and some portions of it with awe; with a recognition of superiority and distance, which was honourable to us—salutary for those to whose hearts, in their depressed state, it could find entrance—and promising for the future condition of the human race. We have been looked up to as a people who have acted nobly; whom their constitution of government has enabled to speak and write freely, and who therefore have thought comprehensively; as a people among whom philosophers and poets, by their surpassing genius—their wisdom—and knowledge of human nature, have circulated—and made familiar—divinely-tempered sentiments and the purest notions concerning the duties and true dignity of individual and social man in all situations and under all trials. By so readily acceding to the prayers with which the Spaniards and Portugueze entreated our assistance, we had proved to them that we were not wanting in fellow-feeling. Therefore might we be admitted to be judges between them and their enemies—unexceptionable judges—more competent even than a dispassionate posterity, which, from the very want comparatively of interest and passion, might be in its examination remiss and negligent, and therefore in its decision erroneous. We, their contemporaries, were drawn towards them as suffering beings; but still their sufferings were not ours, nor could be; and we seemed to stand at that due point of distance from which right and wrong might be fairly looked at and seen in their just proportions. Every thing conspired to prepossess the Spaniards and Portugueze in our favour, and to give the judgment of the British Nation authority in their eyes. Strange, then, would be their first sensations, when, upon further trial, instead of a growing sympathy, they met with demonstrations of a state of sentiment and opinion abhorrent from their own. A shock must have followed upon this discovery, a shock to their confidence—not perhaps at first in us, but in themselves: for, like all men under the agitation of extreme passion, no doubt they had before experienced occasional misgivings that they were subject to error and distraction from afflictions pressing too violently upon them. These flying apprehensions would now take a fixed place; and that moment would be most painful. If they continued to respect our opinion, so far must they have mistrusted themselves: fatal mistrust at such a crisis! Their passion of just vengeance, their indignation, their aspiring hopes, everything that elevated and cheared, must have departed from them. But this bad influence, the excess of the outrage would mitigate or prevent; and we may be assured that they rather recoiled from Allies who had thus by their actions discountenanced and condemned efforts, which the most solemn testimony of conscience had avouched to them were just;—that they recoiled from us with that loathing and contempt which unexpected, determined, and absolute hostility, upon points of dearest interest will for ever create.
Again: independence and liberty were the blessings for which the people of the Peninsula were contending—immediate independence, which was not to be gained but by modes of exertion from which liberty must ensue. Now, liberty—healthy, matured, time-honoured liberty—this is the growth and peculiar boast of Britain; and Nature herself, by encircling with the ocean the country which we inhabit, has proclaimed that this mighty Nation is for ever to be her own ruler, and that the land is set apart for the home of immortal independence. Judging then from these first fruits of British Friendship, what bewildering and depressing and hollow thoughts must the Spaniards and Portugueze have entertained concerning the real value of these blessings, if the people who have possessed them longest, and who ought to understand them