The fields extend in vast unbroken plains all round the factory. The land is worked and pulverised, and reploughed, and harrowed, and cleaned, till not a lump the size of a pigeon's egg is to be seen. If necessary, it is carefully weeded several times before the crop is sown, and in fact, a fine clean stretch of Zeraat in Tirhoot or Chumparun, will compare most favourably with any field in the highest farming districts of England or Scotland. The ploughing and other farm labour is done by bullocks. A staff of these, varying of course with the amount of land under cultivation, is kept at each factory. For their support a certain amount of sugar-cane is planted, and in the cold weather carrots are sown, and gennara, a kind of millet, and maize.
Both maize and gennara have broad green leaves, and long juicy succulent stalks. They grow to a good height, and when cut up and mixed with chopped straw and carrots, form a most excellent feed for cattle. Besides the bullocks, each factory keeps up a staff of generally excellent horses, for the use of the assistant or manager, on which he rides over his cultivation, and looks generally after the farm. Some of the native subordinates also have ponies, or Cabool horses, or country-breds; and for the feed of these animals some few acres of oats are sown every cold season. In most factories too, when any particular bit of the Zeraats gets exhausted by the constant repetition of indigo cropping, a rest is given it, by taking a crop of oil seeds or oats off the land. The oil seeds usually sown are mustard or rape. The oil is useful in the factory for oiling the screws or the machinery, and for other purposes.
The factory roads through the Zeraats are kept in most perfect order; many of them are metalled. The ditches are cleaned once a year. All thistles and weeds by the sides of the roads and ditches, are ruthlessly cut down. The edges of all the fields are neatly trimmed and cut. Useless trees and clumps of jungle are cut down; and in fact the Zeraats round a factory shew a perfect picture of orderly thrift, careful management, and neat, scientific, and elaborate farming.
Having got the Zeraats, the next thing is to extend the cultivation outside.
The land in India is not, as with us at home, parcelled out into large farms. There are wealthy proprietors, rajahs, baboos, and so on, who hold vast tracts of land, either by grant, or purchase, or hereditary succession; but the tenants are literally the children of the soil. Wherever a village nestles among its plantain or mango groves, the land is parcelled out among the villagers. A large proprietor does not reckon up his farms as a landlord at home would do, but he counts his villages. In a village with a thousand acres belonging to it, there might be 100 or even 200 tenants farming the land. Each petty villager would have his acre or half acre, or four, or five, or ten, or twenty acres, as the case might be. He holds this by a 'tenant right,' and cannot be dispossessed as long as he pays his rent regularly. He can sell his tenant right, and the purchaser on paying the rent, becomes the bona fide possessor of the land to all intents and purposes.
If the average rent of the village lands was, let me say, one rupee eight annas an acre, the rent roll of the 1000 acres would be 1500 rupees. Out of this the government land revenue comes. Certain deductions have to be made—some ryots may be defaulters. The village temple, or the village Brahmin, may have to get something, the road-cess has to be paid, and so on. Taking everything into account, you arrive at a pretty fair view of what the rental is. If the proprietor of the village wants a loan of money, or if you offer to pay him the rent by half-yearly or quarterly instalments, you taking all the risk of collecting in turn from each ryot individually, he is often only too glad to accept your offer, and giving you a lease of the village for whatever term may be agreed on, you step in as virtually the landlord, and the ryots have to pay their rents to you.
In many cases by careful management, by remeasuring lands, settling doubtful boundaries, and generally working up the estate, you can much increase the rental, and actually make a profit on your bargain with the landlord. This department of indigo work is called Zemindaree. Having, then, got the village in lease, you summon in all your tenants; shew them their rent accounts, arrange with them for the punctual payment of them, and get them to agree to cultivate a certain percentage of their land in indigo for you.
This percentage varies very considerably. In some places it is one acre in five, in some one in twenty. It all depends on local circumstances. You select the land, you give the seed, but the ryot has to prepare the field for sowing, he has to plough, weed, and reap the crop, and deliver it at the factory. For the indigo he gets so much per acre, the price being as near as possible the average price of an acre of ordinary produce: taking the average out-turn and prices of, say, ten years. It used formerly to be much less, but the ryot nowadays gets nearly double for his indigo what he got some ten or fifteen years ago, and this, although prices have not risen for the manufactured article, and the prices of labour, stores, machinery, live stock, etc., have more than doubled. In some parts the ryot gets paid so much per bundle of plants delivered at the vats, but generally in Behar, at least in north Behar, he is paid so much per acre or Beegah. I use the word acre as being more easily understood by people at home than Beegah. The Beegah varies in different districts, but is generally about two-thirds of an acre.
When his rent account, then, comes to be made out, the ryot gets credit for the price of his indigo grown and delivered; and this very often suffices, not only to clear his entire rent, but to leave a margin in hard cash for him to take home. Before the beginning of the indigo season, however, he comes into the factory and takes a cash advance on account of the indigo to be grown. This is often a great help to him, enabling him to get his seeds for his other lands, perhaps ploughs, or to buy a cart, or clothes for the family, or to replace a bullock that may have died; or to help to give a marriage portion to a son or daughter that he wants to get married.
You will thus see that we have cultivation to look after in all the villages round about the factory which we can get in lease. The ryot, in return for his cash advance, agrees to cultivate so much indigo at a certain price, for which he gets credit in his rent. Such, shortly, is our indigo system. In some villages the ryot will estimate for us without our having the lease at all, and without taking advances. He grows the indigo as he would grow any other crop, as a pure speculation. If he has a good crop, he can get the price in hard cash from the factory, and a great deal is grown in this way in both Purneah and Bhaugulpore. This is called Kooskee, as against the system of advances, which is called Tuccaree.
The planter, then, has to be constantly over his villages, looking out for good lands, giving up bad fields, and taking in new ones. He must watch what crops grow best in certain places. He must see that he does not take lands where water may lodge, and, on the other hand, avoid those that do not retain their moisture. He must attend also to the state of the other crops generally all over his cultivation, as the punctual payment of rents depends largely on the state of the crops. He must have his eyes open to everything going on, be able to tell the probable rent-roll of every village for miles around, know whether the ryots are lazy and discontented, or are industrious and hard-working. Up in the early morning, before the hot blazing sun has climbed on high, he is off on his trusty nag, through his Zeraats, with his greyhounds and terriers panting behind him. As he nears a village, the farm-servant in charge of that particular bit of cultivation, comes out with a low salaam, to report progress, or complain that so-and-so is not working up his field as he ought to do.
Over all the lands he goes, seeing where re-ploughing is necessary, ordering harrowing here, weeding there, or rolling somewhere else. He sees where the ditches need deepening, where the roads want levelling or widening, where a new bridge will be necessary, where lands must be thrown up and new ones taken in. He knows nearly all his ryots, and has a kind word for every one he passes; asks after their crops, their bullocks, or their land; rouses up the indolent; gives a cheerful nod to the industrious; orders this one to be brought in to settle his account, or that one to make greater haste with the preparation of his land, that he may not lose his moisture. In fact, he has his hands full till the mounting sun warns him to go back to breakfast. And so, with a rattling burst after a jackal or fox, he gets back to his bungalow to bathe, dress, and break his fast with fowl cutlets, and curry and rice,