THE FORCES OF LIGHT AND DARKNESS
Clarke's church typified the decaying faith of its pastor. Grass was serenely pushing up through the rotting planks of the walk which led from the street to the basement "study" just as the natural goodness and cheer of man returns to dominion through the barriers of custom. The paint was blistering and peeling from the clap-boarding on the sunny side of the main building, and in one of the windows a piece of shingle had been set to repair a broken pane. It had the appearance of neglected age.
"The preacher was right—the creed of his church, as of all others, in a lesser degree perhaps, is too crass, too mechanical, too childish to tally the ideals of a generation which is each day awakening to some new potency of matter, some wider conception of the universe."
On the study door, checked by the sun and worn by the rain, the tourist applied his knuckle, and a voice, formal and sonorous, called out, "Come in!"
Opening the door, which led directly into a dark little den with only one window, Serviss confronted Clarke reading by a green-shaded lamp, in whose light he appeared as pallid, as remote from the sun, as a monk of the Middle Ages.
He rose quickly upon recognizing his visitor. "I'm glad to see you, professor; I beg your pardon for not rising. I thought the knock came from my janitor. Take a seat, please." He gathered a handful of books from a yellow arm-chair and pushed it forward with his foot. "Your visit is most opportune. I was meditating a call at your hotel to-night. I wanted to get your idea concerning two or three scientific discoveries which seem to me to have a most important bearing on the welfare of the race."
Serviss became each moment more keenly aware of being face to face with a task which required all his tact, his self-possession, and his wit, for the man before him was immured in self-conceit, accustomed to carrying his point by a rush of words, and was, withal, a student possessed of unusual intellectual resource. He made a very handsome figure as he took his seat amid his books. His face, freshly shaven, gleamed like blue-white marble, and his abundant dark hair, drawn away from his brow by careless fingers, lay in a tumbled mass above his ear, adding a noticeably sculptural finish to his shapely head. His hands, thin, long, and restless, alone betrayed the excitement which the coming of this Master of the Germ engendered in him. He was eager to question, but he waited for his visitor to begin, which he did with manly directness.
"I have called to talk with you about Miss Lambert. She and her mother having honored me by asking my advice as to her study in New York, I would like to know whether you, as their pastor, counsel this movement on her part?"
The clergyman's sentient fingers sought, found, and closed tightly upon a ruler. "That I cannot answer directly," he said, slowly. "Miss Lambert's case is not simple. She is a very remarkable musician, that you know, and yet her talent is fitful. She sometimes plays very badly. I am not at all sure she has the temperament which will succeed on the music-stage."
"I made a somewhat similar remark to the mother myself."
"Moreover, her interests are not the only factors in the problem. Mrs. Lambert's life is bound up in her daughter, and without her she would suffer. The well-being of the family as a whole is against her going."
"You have your own interests, too, I dare say."
Clarke's eyes narrowed. "What do you mean?"
"It would be difficult to replace her here in your church-work, would it not?"
The clergyman returned to his candid manner. "It would, indeed. She is the only organist in the village, and is invaluable to me, especially in the Sunday-school."
"I am disposed to consider her interests, and not those of the mother and father, or even the church," pursued Serviss. "I am of those who recognize the rights of the young as of chief importance to the race."
Clarke seized upon this as a gage of battle. "The race! Oh, you inexorable men of science! What do we care for the race? We would save individuals. The race can take care of itself. The race is only an abstraction—it cannot suffer. Of what avail to the individual to know that the race is to be perfected a thousand years hence?"
"We wander," interposed Serviss, with decision. "The question is really quite simple. Shall we advise the Lamberts to send their daughter to New York to study music, or shall we counsel her to remain here, and in marriage to some good, honest young miner resign herself to the common lot of women. Her talent should determine."
A dull flush rose to the cheek of the preacher, his eyes fell and his voice unconsciously softened. "Marriage is still a long way off for Viola Lambert; she is but a child, and, besides—" He paused.
Serviss smiled. "They marry young in the West, I believe. Besides, she must be twenty, and quite robust."
"She seems but a child to me," repeated Clarke, returning to his clerical manner, and something in the hypocritical tone of his speech angered and disgusted Serviss, and to himself he said: "He is a fraud. He does not intend to let the girl pass out of his control." Then aloud he reopened the discussion: "It all comes back to a question of the girl's talent. If it is sufficient to enable her to earn a living in some larger community, she has a right to go; if not, she should certainly stay here. I believe in the largest possible life for every human being, and Miss Lambert's ambition is a perfectly legitimate craving. Furthermore, she seems eager to escape from this life. She hints at some sort of mysterious persecution. She has not defined her troubles in detail, but I inferred that some undesirable suitor made life miserable for her." With these words he bent a keen glance at Clarke.
"You are quite mistaken, sir. Miss Lambert has many admirers but no suitors. I have cautioned her against entanglements of that kind. I have shown how they would interfere with her work."
"You mean her work in your church?"
Clarke's eyes again took on the narrowed glance of suspicion. "Partly that, but more on account of other and higher work which I hope to see her do."
"To what do you refer?"
"Pardon me, of that I cannot at present speak; I can only say that it is a work whose preliminary stages can be passed as well here as in New York City—better, in fact."
"You arouse my curiosity—"
Clarke suddenly awoke from his musing and became aggressive. He resolutely changed the subject. "Before you go I want to ask you—do you, as a chemist, deny the immortality of the soul?"
"Chemistry does not concern itself with the soul."
"Do you, as a man, deny the immortality of the soul?"
"I neither deny nor affirm. I have never concerned myself with the question."
Clarke was a little daunted. "You leave the most vital question in all this world uninvestigated!"
"Yes, because I was long ago convinced that the problem of death, like the origin of life, is insoluble, and why waste time on the insoluble? To pore upon the constitution of matter is a species of mediævalism. I am concerned with what bacteria do—not what they are."
"I deny that the question of immortality is insoluble!" replied Clarke, his eyes glowing with the fire of his faith. "It is because you scientists ignore the phenomena of spiritism that you remain ignorant of the messages which come from the other side."
"What other side?"
"The realm of those you call 'the dead.'" He caught up a book. "There is the word of a German scientist, a hundred times more eminent than you, and here are the conclusions of two great Englishmen, members of the Royal Academy, who have investigated and have been convinced of the return of the dead."
"I know those men," replied Serviss, coldly. "The common opinion is that they ceased to be scientists when they wrote these volumes. All were past their prime and bereaved, and one was nearly