Chapter 8. Departure from Vienna
Chapter 9. Passage through Poland
Chapter 10. Arrival in Russia
Chapter 11. Kiow
Chapter 12. Road from Kiow to Moscow
Chapter 13. Appearance of the Country—Character of the Russians
Chapter 14. Moscow
Chapter 15. Road from Moscow to Petersburg
Chapter 16. St. Petersburg
Chapter 17. The Imperial Family
Chapter 18. Manners of the great Russian Nobility
Chapter 19. Establishments for Public Education.—Institute of St. Catherine
Chapter 20. Departure for Sweden.—Passage through Finland
TEN YEARS' EXILE
Part The First
CHAPTER 1.
Causes of Bonaparte's animosity against me.
It is not with the view of occupying the public attention with what relates to myself, that I have determined to relate the circumstances of my ten years' exile; the miseries which I have endured, however bitterly I may have felt them, are so trifling in the midst of the public calamities of which we are witnesses, that I should be ashamed to speak of myself if the events which concern me were not in some degree connected with the great cause of threatened humanity. The Emperor Napoleon, whose character exhibits itself entire in every action of his life, has persecuted me with a minute anxiety, with an ever increasing activity, with an inflexible rudeness; and my connections with him contributed to make him known to me, long before Europe had discovered the key of the enigma.
I shall not here enter into a detail of the events that preceded the appearance of Bonaparte upon the political stage of Europe; if I accomplish the design I have of writing the life of my father, I will there relate what I have witnessed of the early part of the revolution, whose influence has changed the fate of the whole world. My object at present is only to retrace what relates to myself in this vast picture; in casting from that narrow point of view some general surveys over the whole, I flatter myself with being frequently overlooked, in relating my own history.
The greatest grievance which the Emperor Napoleon has against me, is the respect which I have always entertained for real liberty. These sentiments have been in a manner transmitted to me as an inheritance, and adopted as my own, ever since I have been able to reflect on the lofty ideas from which they are derived, and the noble actions which they inspire. The cruel scenes which have dishonored the French revolution, proceeding only from tyranny under popular forms, could not, it appears to me, do any injury to the cause of liberty: at the most, we could only feel discouraged with respect to France; but if that country had the misfortune not to know how to possess that noblest of blessings, it ought not on that account to be proscribed from the face of the earth. When the sun disappears from the horizon of the Northern regions, the inhabitants of those countries do not curse his rays, because they are still shining upon others more favored by heaven.
Shortly after the 18th Brumaire, Bonaparte had heard that I had been speaking strongly in my own parties, against that dawning oppression, whose progress I foresaw as clearly as if the future had been revealed to me. Joseph Bonaparte, whose understanding and conversation I liked very much, came to see me, and told me, "My brother complains of you. Why, said he to me yesterday, why does not Madame de Stael attach herself to my government? what is it she wants? the payment of the deposit of her father? I will give orders for it: a residence in Paris? I will allow it her. In short, what is it she wishes?" "Good God!" replied I, "it is not what I wish, but what I think, that is in question." I know not if this answer was reported to him, but if it was, I am certain that he attached no meaning to it; for he believes in the sincerity of no one's opinions; he considers every kind of morality as nothing more than a form, to which no more meaning is attached than to the conclusion of a letter; and as the having assured any one that you are his most humble servant would not entitle him to ask any thing of you, so if any one says that he is a lover of liberty—that he believes in God—that he prefers his conscience to his interest, Bonaparte considers such professions only as an adherence to custom, or as the regular means of forwarding ambitious views or selfish calculations. The only class of human beings whom he cannot well comprehend, are those who are sincerely attached to an opinion, whatever be the consequences of it: such persons Bonaparte looks upon as boobies, or as traders who outstand their market, that is to say, who would sell themselves too dear. Thus, as we shall see in the sequel, has he never been deceived in his calculations but by integrity, encountered either in individuals or nations.
CHAPTER 2.
Commencement of opposition in the Tribunate—My first persecution on that account—Fouche.
Some of the tribunes, who attached a real meaning to the constitution, were desirous of establishing in their assembly an opposition analogous to that of England; as if the rights, which that constitution professed to secure, had anything of reality in them, and the pretended division of the bodies of the state were anything more than a mere affair of etiquette, a distinction between the different anti-chambers of the first consul, in which magistrates under different names could hold together, I confess that I saw with pleasure the aversion entertained by a small number of the tribunes, to rival the counsellors of state in servility. I had especially a strong belief that those who had previously allowed themselves to be carried too far in their love for the republic would continue faithful to their opinions, when they became the weakest, and the most threatened.
One of these tribunes, a friend of liberty, and endowed with one of the most remarkable understandings ever bestowed upon man, M. Benjamin Constant, consulted me upon a speech which he purposed to deliver, for the purpose of signalizing the dawn of tyranny: I encouraged him in it with all the strength of my conviction. However, as it was well known that he was one of my intimate friends, I could not help dreading what might happen to me in consequence. I was vulnerable in my taste for society. Montaigne said formerly, I am a Frenchman through Paris: and if he thought so three centuries ago, what must it be now, when we see so many persons of extraordinary intellect collected in one city, and so many accustomed to employ that intellect in adding to the pleasures of conversation. The demon of ennui has always pursued me; by the terror with which he inspires me, I could alone have been capable of bending the knee to tyranny, if the example of my father, and his blood which flows in my veins, had not enabled me to triumph over this weakness. Be that as it may, Bonaparte knew this foible of mine perfectly: he discerns quickly the weak side of any one; for it is by their weaknesses that he subjugates people to his sway. To the power with which he threatens, to the treasures with which he dazzles, he joins the dispensation of ennui, and that is a source of real terror to the French. A residence at forty leagues from the capital, contrasted with the advantages collected in the most agreeable city in the world, fails not in the long run to shake the greater part of exiles, habituated from their infancy to the charms of a Parisian life.
On the eve of the day when Benjamin Constant was to deliver his speech, I had a party, among whom were Lucien Bonaparte, MM. ——— and several others, whose conversation in different degrees possesses that constant novelty of interest which is produced by the strength of ideas and the grace of expression. Every one of these persons, with the exception of Lucien, tired of being proscribed by the directory, was preparing to serve the new government, requiring only to be well rewarded for their devotion to its power. Benjamin Constant came up and whispered to me, "Your drawing