[15] See Mr. Richardson's Treatise on Painting, tom. ii. p. 58; and M. D'Argenville's Abrégé de la Vie des plus fameux Peintres, tom. i. p. 65.
[16] "Some made use of pure colours, without blending one with the other; a practice well understood in the age of Titiano: others, as Coreggio, adopted a method totally opposite: he laid on his admirable colours in such a manner, that they appear as if they had been breathed without effort on the canvas; so soft and so clear, without harshness of outline, and so relieved, that he seems the rival of nature. The elder Palma and Lorenzo Lotto coloured freshly, and finished their pictures as highly as Giovanni Bellini; but they have loaded and overwhelmed them with outline and softness in the style of Titiano and Giorgione. Some others, as Tintoretto, to a purity of colour not inferior to the artists above mentioned, have added a boldness as grand as it is astonishing;" &c. Baldinucci, Lett. Pittor. tom. ii. lett. 126.
[17] See Baldinucci in Lett. Pittor. tom. ii. lett. 126, and one by Crespi, tom. iv. lett. 162.
[18] We must recollect that "de pictore, sculptore, fusore, judicare nisi artifex non potest," (Plin. Jun. i. epist. 10); which must be understood of certain refinements of the art that may escape the eye of the most learned connoisseur. But have we any need of a painter to whisper in our ear whether the features of a figure are handsome or ugly, its colouring false or natural, whether it has harmony and expression, or whether its composition be in the Roman or Venetian taste? And where it is really expedient to have the opinion of an artist, which we therefore report as we have either read it or heard it, will that opinion have less authority in my pages than on his own tongue?
[19] Abundance of quotations, and descriptions of the minutest particulars from rarer works is a characteristic of the present day, to which I think I have sufficiently conformed in my second Index. But in a history expressly composed to instruct and please, I have judged it right not to interrupt the thread of the narrative too frequently with different authorities. The works from which I draw my account of each artist are indicated in the body of the history and in the first index: to make continual allusion to them might please a few, but would prove very disagreeable to many.
[20] Pietro da Cortona told Falconieri that when the celebrated picture of S. Girolamo della Carità was exhibited, "it was so abused by all the eminent painters, of whom many then flourished, that he himself joined in its condemnation, in order to save his credit." See Falconieri, Lett. Pittor. tom. ii. lett. 17. He continues: "Is not the tribune of the church of S. Andrea della Valle, ornamented by Domenichino, among the finest specimens of painting in fresco? and yet they talked of sending masons with hammers to knock it down after he had displayed it. When Domenichino afterwards passed through the church, he stopped with his scholars to view it; and, shrugging up his shoulders, observed, 'After all, I do not think the picture so badly executed.'"
[21] The most singular and novel opinions concerning our painters are contained in the volumes published by M. Cochin, who is confuted in the Guides to the cities of Padua and Parma, and is often convicted of erroneous statements in matter of fact. He is reproved, with regard to Bologna, by Crespi, in Lett. Pittor. tom. vii.; and for what he has said of Genoa, by Ratti, in the lives of the painters of that city. Commencing with his preface, they point out the grossest errors in Cochin. It is there also observed that his work was disapproved of by Watellet, by Clerisseau, and other French connoisseurs then living: nor do I believe it would have pleased Filibien, De Piles, and such masters of the critical art. Italy also, at a later period, has produced a book, which aims at overturning the received opinions on subjects connected with the fine arts. It is entitled Arte di vedere secondo i principii di Sulzer e di Mengs. The author, who in certain periodical works at Rome, was called the modern Diogenes, has been honoured with various confutations. (See Lettera in Difesa del Cav. Ratti, p. 11.) Authors like these launch their extravagant opinions, for the purpose of attracting the gaze of the world; but men of letters, if they cannot pass them over in silence, ought not to be very anxious to gratify their wishes—"Opinionum commenta delet dies." Cicero.
[22] Of Apelles himself Pliny observes, "Vulgum diligentiorem judicem quam se præferens." Examine also Carlo Dati in Vite de' Pittori Antichi, p. 99, where he proves, by authority and examples, that judgment, in the imitative arts, is not confined to the learned. See also Junius, De Pictura Veterum, lib. i. cap. 5.
[23] See Mons. Agucchi, in a fragment preserved by Bellori, in Vite de' Pittori, Scultori, e Architetti moderni, p. 190.
BIOGRAPHICAL NOTICE. [24]
Luigi Lanzi was born in the year 1732, at Monte dell' Olmo, in the diocese of Fermo, of an ancient family, which is said to have enjoyed some of the chief honours of the municipality to which it belonged. His father was a physician, and also a man of letters: his mother, a truly excellent and pious woman, was allied to the family of the Firmani. How deeply sensible the subject of this memoir was of the advantages he derived, in common with many illustrious characters, from early maternal precepts and direction, he has shewn in a beautiful Latin elegy to her memory, which appeared in his work, entitled Inscriptionum et Carminum.
Possessed of a naturally lively and penetrating turn of mind, he began early to investigate the merits of the great writers of his own country; alike in poetry, in history, and in art. His poetical taste was formed on the models of Petrarch and of Dante, and he was accustomed, while yet a child, to repeat their finest passages to his father, an enthusiastic