The show passes, all does well enough of course,
All does very well till one flash of defiance.
A great city is that which has the greatest men and women,
If it be a few ragged huts it is still the greatest city in the
whole world.
5
The place where a great city stands is not the place of stretch’d
wharves, docks, manufactures, deposits of produce merely,
Nor the place of ceaseless salutes of new-comers or the
anchor-lifters of the departing,
Nor the place of the tallest and costliest buildings or shops
selling goods from the rest of the earth,
Nor the place of the best libraries and schools, nor the place where
money is plentiest,
Nor the place of the most numerous population.
Where the city stands with the brawniest breed of orators and bards,
Where the city stands that is belov’d by these, and loves them in
return and understands them,
Where no monuments exist to heroes but in the common words and deeds,
Where thrift is in its place, and prudence is in its place,
Where the men and women think lightly of the laws,
Where the slave ceases, and the master of slaves ceases,
Where the populace rise at once against the never-ending audacity of
elected persons,
Where fierce men and women pour forth as the sea to the whistle of
death pours its sweeping and unript waves,
Where outside authority enters always after the precedence of inside
authority,
Where the citizen is always the head and ideal, and President,
Mayor, Governor and what not, are agents for pay,
Where children are taught to be laws to themselves, and to depend on
themselves,
Where equanimity is illustrated in affairs,
Where speculations on the soul are encouraged,
Where women walk in public processions in the streets the same as the men,
Where they enter the public assembly and take places the same as the men;
Where the city of the faithfulest friends stands,
Where the city of the cleanliness of the sexes stands,
Where the city of the healthiest fathers stands,
Where the city of the best-bodied mothers stands,
There the great city stands.
6
How beggarly appear arguments before a defiant deed!
How the floridness of the materials of cities shrivels before a
man’s or woman’s look!
All waits or goes by default till a strong being appears;
A strong being is the proof of the race and of the ability of the universe,
When he or she appears materials are overaw’d,
The dispute on the soul stops,
The old customs and phrases are confronted, turn’d back, or laid away.
What is your money-making now? what can it do now?
What is your respectability now?
What are your theology, tuition, society, traditions, statute-books, now?
Where are your jibes of being now?
Where are your cavils about the soul now?
7
A sterile landscape covers the ore, there is as good as the best for
all the forbidding appearance,
There is the mine, there are the miners,
The forge-furnace is there, the melt is accomplish’d, the hammersmen
are at hand with their tongs and hammers,
What always served and always serves is at hand.
Than this nothing has better served, it has served all,
Served the fluent-tongued and subtle-sensed Greek, and long ere the Greek,
Served in building the buildings that last longer than any,
Served the Hebrew, the Persian, the most ancient Hindustanee,
Served the mound-raiser on the Mississippi, served those whose
relics remain in Central America,
Served Albic temples in woods or on plains, with unhewn pillars and
the druids,
Served the artificial clefts, vast, high, silent, on the
snow-cover’d hills of Scandinavia,
Served those who time out of mind made on the granite walls rough
sketches of the sun, moon, stars, ships, ocean waves,
Served the paths of the irruptions of the Goths, served the pastoral
tribes and nomads,
Served the long distant Kelt, served the hardy pirates of the Baltic,
Served before any of those the venerable and harmless men of Ethiopia,
Served the making of helms for the galleys of pleasure and the
making of those for war,
Served all great works on land and all great works on the sea,
For the mediaeval ages and before the mediaeval ages,
Served not the living only then as now, but served the dead.
8
I see the European headsman,
He stands mask’d, clothed in red, with huge legs and strong naked arms,
And leans on a ponderous axe.
(Whom have you slaughter’d lately European headsman?
Whose is that blood upon you so wet and sticky?)
I see the clear sunsets of the martyrs,
I see from the scaffolds the descending ghosts,
Ghosts of dead lords, uncrown’d ladies, impeach’d ministers, rejected kings,
Rivals, traitors, poisoners, disgraced chieftains and the rest.
I see those who in any land have died for the good cause,
The seed is spare, nevertheless the crop shall never run out,
(Mind you O foreign kings, O priests, the crop shall never run out.)
I see the blood wash’d entirely away from the axe,
Both blade and helve are clean,
They spirt no more the blood of European nobles, they clasp no more
the necks of queens.
I see the headsman withdraw and become useless,
I see the scaffold untrodden and mouldy, I see no longer any axe upon it,
I see the mighty and friendly emblem of the power of my own race,
the newest, largest race.
9
(America!