Silently, as duty required, he marched on. Not until he halted to seek quarters for the soldiers did he hear from Hornecht, the captain of the archers, what had happened during the night. He listened silently, without the quiver of an eye-lash, or a word of questioning, until his men had pitched their tents. He had but just gone to rest when a Hebrew maiden, spite of the menaces of the guard, made her way in to implore him, in the name of Eliab, one of the oldest slaves of his family, to go with her to the old man, her grandfather. The latter, whose weakness prevented journeying, had been left behind, and directly after the departure of the Hebrews he and his wife had been carried on an ass to the little but near the harbor, which generous Nun, his master, had bestowed on the faithful slave.
The grand-daughter had been left to care for the feeble pair, and now the old servant’s heart yearned for one more sight of his lord’s first-born son whom, when a child, he had carried in his arms. He had charged the girl to tell Hosea that Nun had promised his people that his son would abandon the Egyptians and cleave to his own race. The tribe of Ephraim, nay the whole Hebrew nation had hailed these tidings with the utmost joy. Eliab would give him fuller details; she herself had been well nigh dazed with weeping and anxiety. He would earn the richest blessings if he would only follow her.
The soldier realized at once that he must fulfil this desire, but he was obliged to defer his visit to the old slave until the nest morning. The messenger, however, even in her haste, had told him many incidents she had seen herself or heard from others.
At last she left him. He rekindled the fire and, so long as the flames burned brightly, his gaze was bent with a gloomy, thoughtful expression upon the west. Not till they had devoured the fuel and merely flickered with a faint bluish light around the charred embers did he fix his eyes on the whirling sparks. And the longer he did so, the deeper, the more unconquerable became the conflict in his soul, whose every energy, but yesterday, had been bent upon a single glorious goal.
The war against the Libyan rebels had detained him eighteen months from his home, and he had seen ten crescent moons grow full since any news had reached him of his kindred. A few weeks before he had been ordered to return, and when to-day he approached nearer and nearer to the obelisks towering above Tanis, the city of Rameses, his heart had pulsed with as much joy and hopefulness as if the man of thirty were once more a boy.
Within a few short hours he should again see his beloved, noble father, who had needed great deliberation and much persuasion from Hosea’s mother—long since dead—ere he would permit his son to follow the bent of his inclinations and enter upon a military life in Pharaoh’s army. He had anticipated that very day surprising him with the news that he had been promoted above men many years his seniors and of Egyptian lineage. Instead of the slights Nun had dreaded, Hosea’s gallant bearing, courage and, as he modestly added, good-fortune had gained him promotion, yet he had remained a Hebrew. When he felt the necessity of offering to some god sacrifices and prayer, he had bowed before Seth, to whose temple Nun had led him when a child, and whom in those days all the people in Goshen in whose veins flowed Semitic blood had worshipped. But he also owed allegiance to another god, not the God of his fathers, but the deity revered by all the Egyptians who had been initiated. He remained unknown to the masses, who could not have understood him; yet he was adored not only by the adepts but by the majority of those who had obtained high positions in civil or military life-whether they were servants of the divinity or not—and Hosea, the initiated and the stranger, knew him also. Everybody understood when allusion was made to “the God,” the “Sum of All,” the “Creator of Himself,” and the “Great One.” Hymns extolled him, inscriptions on the monuments, which all could read, spoke of him, the one God, who manifested himself to the world, pervaded the universe, and existed throughout creation not alone as the vital spark animates the human organism, but as himself the sum of creation, the world with its perpetual growth, decay, and renewal, obeying the laws he had himself ordained. His spirit, existing in every form of nature, dwelt also in man, and wherever a mortal gazed he could discern the rule of the “One.” Nothing could be imagined without him, therefore he was one like the God of Israel. Nothing could be created nor happen on earth apart from him, therefore, like Jehovah, he was omnipotent. Hosea had long regarded both as alike in spirit, varying only in name. Whoever adored one was a servant of the other, so the warrior could have entered his father’s presence with a clear conscience, and told him that although in the service of the king he had remained loyal to the God of his nation.
Another thought had made his heart pulse faster and more joyously as he saw in the distance the pylons and obelisks of Tanis; for on countless marches through the silent wilderness and in many a lonely camp he had beheld in imagination a virgin of his own race, whom he had known as a singular child, stirred by marvellous thoughts, and whom, just before leading his troops to the Libyan war, he had again met, now a dignified maiden of stern and unapproachable beauty. She had journeyed from Succoth to Tanis to attend his mother’s funeral, and her image had been deeply imprinted on his heart, as his—he ventured to hope—on hers. She had since become a prophetess, who heard the voice of her God. While the other maidens of his people were kept in strict seclusion, she was free to come and go at will, even among men, and spite of her hate of the Egyptians and of Hosea’s rank among them, she did not deny that it was grief to part and that she would never cease thinking of him. His future wife must be as strong, as earnest, as himself. Miriam was both, and quite eclipsed a younger and brighter vision which he had once conjured before his memory with joy.
He loved children, and a lovelier girl than Kasana he had never met, either in Egypt or in alien lands. The interest with which the fair daughter of his companion-in-arms watched his deeds and his destiny, the modest yet ardent devotion afterwards displayed by the much sought-after young widow, who coldly repelled all other suitors, had been a delight to him in times of peace. Prior to her marriage he had thought of her as the future mistress of his home, but her wedding another, and Hornecht’s oft-repeated declaration that he would never give his child to a foreigner, had hurt his pride and cooled his passion. Then he met Miriam and was fired with an ardent desire to make her his wife. Still, on the homeward march the thought of seeing Kasana again had been a pleasant one. It was fortunate he no longer wished to wed Hornecht’s daughter; it could have led to naught save trouble. Both Hebrews and Egyptians held it to be an abomination to eat at the same board, or use the same seats or knives. Though he himself was treated by his comrades as one of themselves, and had often heard Kasana’s father speak kindly of his kindred, yet “strangers” were hateful in the eyes of the captain of the archers, and of all free Egyptians.
He had found in Miriam the noblest of women. He hoped that Kasana might make another happy. To him she would ever be the charming child from whom we expect nothing save the delight of her presence.
He had come to ask from her, as a tried friend ever ready for leal service, a joyous glance. From Miriam he would ask herself, with all her majesty and beauty, for he had borne the solitude of the camp long enough, and now that on his return no mother’s arms opened to welcome him, he felt for the first time the desolation of a single life. He longed to enjoy the time of peace when, after dangers and privations of every kind, he could lay aside his weapons. It was his duty to lead a wife home to his father’s hearth and to provide against the extinction of the noble race of which he was the sole representative. Ephraim was the son of his sister.
Filled with the happiest thoughts, he had advanced toward Tannis and, on reaching the goal of all his hopes and wishes, found it lying before him like a ripening grain-field devastated by hail and swarms of locusts.
As if in derision, fate led him first to the Hebrew quarter. A heap of dusty ruins marked the site of the house where he had spent his childhood, and for which his heart had longed; and where his loved ones had watched his departure, beggars were now greedily searching for plunder among the debris.
The first man to greet him in Tanis was Kasana’s father. Instead of a friendly glance from her eyes, he had received from him tidings that pierced his inmost heart. He had expected to bring home a wife, and the house where she was to reign as mistress