We may notice, before proceeding, the curious carelessness in the great dramatist which makes the Prince strike the Chief Justice “about Bardolph.” Bardolph is one of the boon companions of Falstaff. The Prince never expresses anything but contempt for him.
A few lines from the famous scene may be quoted. The King, then newly seated on the throne, asks the Chief Justice, who has come to offer his homage,
“How might a prince of my great hopes forget
So great indignities you laid upon me?
What! rate, rebuke, and roughly send to prison
The immediate heir of England!”
And then, after hearing the defence, he goes on:
“You are right, justice, and you weigh this well;
Therefore still bear the balance and the sword:
And I do wish your honours may increase,
Till you do live to see a son of mine
Offend you and obey you, as I did.
So shall I live to speak my father’s words:
Happy am I, that have a man so bold, That dares do justice on my proper son; And not less happy, having such a son, That would deliver up his greatness so Into the hands of justice.”
No more picturesque incident, it must be allowed, has ever been used to “point a moral or adorn a tale.” We cannot wonder that it has become one of the commonplaces of history, or of what passes as history. What, then, is the foundation of the story; or, if it has no foundation, what is its origin?
It appears for the first time in The Boke named the Governour of Sir Thomas Elyot, a philosophico-political treatise, published in 1531. The story as he tells it runs thus:
“The most renowned Prince, King Henry the Fifth, late King of England, during the life of his father was noted to be fierce and of wanton courage. It happened that one of his servants whom he well favoured, for felony by him committed, was arraigned at the King’s Bench; whereof he being advertised, and incensed by light persons about him, in furious rage came hastily to the bar, where his servant stood as a prisoner, and commanded him to be ungyved and set at liberty, whereat all men were abashed, except the Chief Justice, who humbly exhorted the Prince to be contented that his servant might be ordered according to the ancient laws of the realm, or if he would have him saved from the rigour of the laws, that he should obtain, if he might, of the King, his father, his gracious pardon; whereby no law or justice should be derogate. With which answer the Prince nothing appeased, but rather more inflamed, endeavoured himself to take away his servant. The judge, considering the perilous example and inconvenience that might thereby ensue, with a valiant spirit and courage commanded the Prince upon his allegiance to leave the prisoner and depart his way. With which commandment the Prince, being set all in a fury, all chafed, and in a terrible manner, came up to the place of judgment—men thinking that he would have slain the judge, or have done to him some damage; but the judge sitting still, without moving, declaring the majesty of the King’s place of judgment, and with an assured and bold countenance made to the Prince these words following:—‘Sir, remember yourself; I keep here the place of the King, your sovereign lord and father, to whom ye owe double obedience, wherefore, eftsoons in his name, I charge you desist of your wilfulness and unlawful entry here, and from henceforth give good example to those which hereafter shall be your proper subjects. And now for your contempt and disobedience go you to the prison of the King’s Bench, whereunto I commit you; and remain ye there prisoner until the pleasure of the King, your father, be further known.’ With which words being abashed, and also wondering at the marvellous gravity of that worshipful Justice, the noble Prince, laying his weapon apart, doing reverence, departed and went to the King’s Bench, as he was commanded. Whereat his servants disdaining, came and showed to the King all the whole affair. Whereat he awhile studying, after as a man all ravished with gladness, holding his eyes and hands up towards heaven, abraided, saying with a loud voice, ‘O merciful God, how much am I, above all other men, bound to your infinite goodness; specially for that ye have given me a judge who feareth not to minister justice, and also a son who can suffer semblably and obey justice?’”
This narrative is circumstantial enough, though it gives no note of time. On what foundation, then, does it rest, for we can hardly suppose it to be a pure invention? There certainly appears to have been a tradition which attributes some such misconduct to the Prince. Some few years after the appearance of Sir Thomas Elyot’s book, one Robert Redman or Redmayne wrote a book which he entitled Historia Henrici Quinti. He thus expresses himself:
“He was removed from the Council (Senatus), and access to the Court was forbidden to him. His reputation was checked in mid-course, because he struck the Chief Justice, whose function it was to solve suits and decide causes, when the said Justice had committed to prison one from whose companionship Henry derived a singular pleasure.”
Here the offence is the same, but the punishment is different. Of the alleged removal of the Prince from the Council it will be more convenient to speak hereafter.
Of Richard Redman we know nothing beyond what may be learnt from the internal evidence of his chronicle, and this amounts to little more than that he was a scholar well versed in Latin literature; that he was inclined to the Reformed opinions; and that he wrote somewhat earlier than the middle of the sixteenth century. It seems, however, that there was a Redman who was present at the battle of Agincourt, and who on one occasion was joined in a commission with Gascoigne, the hero of the story. It has been suggested that this Redman was an ancestor of the chronicler, and that he derived his story from a tradition current in his family. Of this we can only say that it is not impossible, not forgetting, however, that such a tradition may indeed have existed and yet not have been true.
Finally, Thomas Hardyng tells us that the punishment of removal from the Council was inflicted upon the Prince by the King, but does not mention the offence which was thus visited. Hardyng was a contemporary; indeed, as he was born 1378, he was very nearly of the same age as Henry. So far his testimony is valuable, though his account of the incident seems to have been written quite late in life. But, as the Prince’s offence is not specified, it has but a very indirect bearing on the question.
On the other hand, an examination of the records of the Court of the King’s Bench shows that there is no entry to be found in them of any committal of the Prince. It has been pointed out that the summary committal to prison of an offender, as described by Elyot, was not the course of proceeding at the time. This, however, may be waived. The Prince may have been tried by a jury impanelled on the spot, and sent to prison when found guilty by them; and for this course of proceeding a more dramatically effective committal by the presiding judge may have been substituted. But the incident must, one would think, have been recorded in one way or another, and the absolute silence of the rolls and year-books of the Court affords a strong presumption that nothing of the kind ever occurred.
But on looking back to the records of an earlier time, we find that on one occasion a Prince of Wales had been guilty of contempt of Court and had been punished for it by his father. In the thirty-fourth year of Edward the First, one William de Breora, having had judgment pronounced against him by Roger de Hegham, one of the Barons of the Exchequer, “climbed in contemptuous fashion upon the bar, and with grave and bitter words found fault with the said judgment and also insulted