Hamo de Chigwell, who was a fishmonger, seems to have led one party and Nicholas Farringdon, a goldsmith, another; but the King appears to have set up and deposed both in turn and with impartiality. In 1326, when the Queen was in Flanders and her lands were seized, Hamo de Chigwell was Mayor. The streets of London were every day the scene of rioting and fighting; the trades fought with each other; the partisans of the Queen fought with the partisans of the King. When the Queen came over bringing her son with her she sent a letter to London with a proclamation denouncing the Spensers. This proclamation amid the cheers of the people was affixed to the Cross in Chepe. Hamo de Chigwell forsook his post and fled to the Black Friars for safety. Hither came the commons and forced him to proclaim the enemies of the King and Queen and their son. And they showed that they meant what they said by seizing one William Marshall, an adherent of the Spensers, and murdering him. It is a curious story of wild justice. The City was for some time entirely in the hands of the common people, who robbed and murdered all suspected of being favourable to the King and the Spensers. The events are thus graphically related by the French Chronicle:—
“At this time, at Saint Michael, Lady Isabelle, the Queen, and Sir Edward, her son, sent their letters to the commons of London, to the effect that they should assist in destroying the enemies of the land: but received no answer in return, as to their wishes thereon, through fear of the King. Wherefore a letter was sent to London by the Queen and her son, and was fixed at daybreak upon the Cross in Chepe, and a copy of the letter on the windows elsewhere, upon Thursday, that is to say, the Feast of Saint Dionis (October 9), to the effect that the commons should be aiding with all their power in destroying the enemies of the land, and Hugh le Despenser in especial, for the common profit of all the realm: and that the commons should send them information as to their wishes thereon. Wherefore the commonalty proceeded to wait upon the Mayor and other great men of the City at the Friars Preachers in London, upon the Wednesday before the Feast of Saint Luke (October 18), which then fell on a Saturday: so much so, that the Mayor, crying mercy with clasped hands, went to the Guildhall and granted the commons their demand, and cry was accordingly made in Chepe, that the enemies to the King, and the Queen, and their son, should all quit the City upon such peril as might ensue. It happened also on the same day, at the hour of noon, that some persons had recourse to arms, and seized one John le Marchal, a burgess of the City, in his own house near Walbrok, who was held as an enemy to the City and a spy of Sir Hugh le Despenser; and he was brought into Chepe and there despoiled and beheaded. Just after this, upon the same day and at the same hour, there came one Sir Walter de Stapelton, the then Bishop of Exestre and Treasurer to the King the year before, riding towards his hostel in Eldedeaneslane, to dine there; and just then he was proclaimed a traitor; upon hearing of which, he took to flight and rode towards Saint Paul’s Church, where he was met, and instantly dragged from his horse and carried into Chepe; and there he was despoiled, and his head cut off. Also, one of his esquires, who was a vigorous man, William Walle by name, took to flight, but was seized at London Bridge, brought back into Chepe and beheaded; while John de Padington, another, who was warden of the manor of the said Bishop, without Temple Bar, and was held in bad repute, was beheaded the same day in Chepe. Upon the same day, towards Vespers, came the choir of Saint Paul’s and took the headless body of the said Bishop, and carried it to Saint Paul’s Church: where they were given to understand that he had died under sentence: upon which, the body was carried to the church of Saint Clement without Temple Bar. But the people of that church put it out of the building: whereupon certain women and persons in the most abject poverty took the body, which would have been quite naked, had not one woman given a piece of old cloth to cover the middle, and buried it in a place apart without making a grave, and his esquire near him all naked, and without any office of priest or clerk: and this spot is called ‘the Lawless Church.’ The same night there was a burgess robbed, John de Charltone by name. Also, on the Thursday following, the Manors of Fynesbury and of Yvilane, which belonged to Master Robert Baldok, the King’s Chancellor, were despoiled of the wines and of all things that were therein, and many other robberies were committed in the City. Also, upon the same day, the commons of London were armed and assembled at the Lede Hall on Cornhille, and the Constable of the Tower there agreed with the commons that he would deliver unto them Sir John de Eltham, the King’s son; as also, the children of Sir Roger Mortimer, Sir Moriz de Berklee, Sir Bartholomew de Burghasche, and the other persons who had been imprisoned in the Tower, by reason of the dissensions for which Sir Thomas de Lancaster and other great men had been put to death: those who were released being sworn unto the commons that they would live and die with them in that cause, and that they would maintain the well being of the City and the peace thereof. Also, there were sworn and received into the protection of the City, the Dean of Saint Paul’s, the Official of Canterbury, the Dean of the Arches, the Abbots of Westminster and of Stratford, and all the religious, and all the justices and clerks, to do such watch and ward as unto them belonged to do. At the same time, upon the Vigil of Saint Luke (October 18) the tablet which Saint Thomas de Lancastre had painted and hung up in the church of Saint Paul was replaced upon the pillar: which tablet had been removed from the pillar by the rigorous command of the King’s writ. At the same time, the Friars Preachers took to flight, because they feared that they should be maltreated and annihilated: seeing that the commonalty entertained great enmity against them by reason of their haughty carriage, they not behaving themselves as friars ought to behave. At this time, it was everywhere the common talk that if Stephen de Segrave, Bishop of London, had been found, he would have been put to the sword with the others who were beheaded: as well as some Justiciars and others, who betook themselves elsewhere in concealment so that they could not be found.”
G. W. Wilson & Co.
SHRINE OF KING EDWARD II., GLOUCESTER CATHEDRAL
The condition of London during the later years of Edward II. was miserable. There was no authority: the King deposed one Mayor and set up another; the crafts quarrelled and fought with each other; the popular sympathies were with Queen Isabella: we have seen how these sympathies ended with robbery and murder; the Black Friars who were thought to favour the King had to fly for their lives.
On the 15th of November 1326 the Queen sent the Bishop of Winchester into the City. He met the Aldermen at Guildhall, received the freedom of the City, swore to maintain its franchise and then presented a letter from the Queen restoring to the citizens the right of electing their Mayor—a right withheld since the Iter of 1321. They showed their sense of obligation by electing two citizens, named Richard de Betoyne and John Gisors, who had been active in assisting the escape of Mortimer from the Tower in 1322.
Mortimer himself, with the Archbishop of Canterbury and a large following, repaired to the Guildhall early in the year 1327, and there swore to maintain the liberties of the City. A few days later the unhappy Edward was brutally murdered.
CHAPTER VII
EDWARD III
EDWARD III. (1312-1377)
From a print in the British Museum.
The letter from the Queen in November 1326; the visit of Mortimer in 1327 and his oath taken before the Mayor and Chamberlain; and the first acts of the new reign—not of the new King, who was not yet of age,—all together prove the importance of the City in the minds of the new rulers. For the first acts were the grants of three simultaneous charters.
The Liber Albus contains a brief synopsis of the contents of the first of these charters, which Maitland rightly calls golden. It is dated 6th March 1327:—
“That