The Ancient Mythology: Egyptian, Assyrian, Babylonian, Greek and Roman Myths. Lewis Spence

of Ea, of a character more spiritual than that of En-lil, he commands, and what he plans comes into existence—a wholly beneficent power he blesses the fields and heals mankind. His most striking trait is his love of humanity. In conflicts between the gods and mankind, he is invariably on the side of the latter. When the gods, at the instance of En-lil as the 'god of storms,' decide to bring on a deluge to sweep away mankind, it is Ea who reveals the secret to his favourite, Ut-Napishtim (Noah), who saves himself, his family, and his belongings on a ship that he is instructed to build."5 The waters personified by him are not those of the turbulent and treacherous ocean, but those of irrigating streams and commerce-carrying canals. He is thus very different from the god En-lil, the 'lord of heaven' who possesses so many attributes of destruction. Ea in his benevolent way thwarts the purpose of the riotous god of tempest, which greatly enrages En-lil, and it has been thought that this myth suggests the rivalry which perhaps at one time existed between the two religious centres of Eridu and Nippur, cities of Ea and En-lil respectively. In an eloquent manner Ea implores En-lil not to precipitate another deluge, and begs that instead of such wholesale destruction man may be punished by sending lions and jackals, or by famines or pestilences. En-lil hearkens to his speech, his heart is touched, and he blesses Utnapishtim and his wife. If this myth is a piece of priestcraft, it argues better relations between the ecclesiastical authorities at Eridu and Nippur. Ea had many other names, the chief of which, Nin-a-gal, meaning 'god of great strength,' alluded to his patronage of the smith's art. He was also called En-ki, which describes him as 'lord of the earth' through which his waters meandered. In such a country as Babylonia earth and water are closely associated, as under that soil water is always to be found at a distance of a few feet: thus the interior of the earth is the domain of Ea.

      The Story of Adapa and the South Wind

      Here is the story of Adapa, the son of Ea, who, but for his obedience to his father's command, might have attained deification and immortality.

      One day when Adapa was out in his boat fishing the South Wind blew with sudden and malicious violence, upsetting the boat and flinging the fisherman into the sea. When he succeeded in reaching the shore Adapa vowed vengeance against the South Wind, which had used him so cruelly.

      "Shutu, thou demon," he cried, "I will stretch forth my hand and break thy wings. Thou shalt not go unpunished for this outrage!"

      The hideous monster laughed as she soared in the air above him, flapping her huge wings about her ungainly body. Adapa in his fury leapt at her, seized her wings, and broke them, so that she was no longer able to fly over the broad earth. Then he went his way, and related to his father what he had done.

      Seven days passed by, and Anu, the lord of heaven, waited for the coming of the South Wind. But Shutu came not; the rains and the floods were delayed, and Anu grew impatient. He summoned to him his minister Ilabrat.

      "Wherefore doth Shutu neglect her duty?" he asked. "What hath chanced that she travels not afield?"

      Ilabrat bowed low as he made answer: "Listen, O Anu, and I will tell thee why Shutu flieth not abroad. Ea, lord of the deep and creator of all things, hath a son named Adapa, who hath crushed and broken the wings of thy servant Shutu, so that she is no more able to fly."

      "If this be true," said Anu, "summon the youth before me, and let him answer for his crime."

      "Be it so, O Anu!"

      When Adapa received the summons to appear in heaven he trembled greatly. It was no light thing to answer to the great gods for the ill-usage of their servant, the demon Shutu. Nevertheless he began to make preparations for his journey, and ere he set out his father Ea instructed him as to how he should comport himself in the assembly of the gods.

      "Wrap thyself not in a vesture of gold, O my son, but clothe thee in the garments of the dead. At the gates of heaven thou wilt find Tammuz and Gishzida guarding the way. Salute the twain with due respect, I charge thee, baring thy head and showing all deference to them. If thou dost find favour in their eyes they will speak well of thee before Anu. And when thou standest within the precincts of heaven, don the garment that is given thee to wear, and anoint thy head with the oil that is brought thee. But when the gods offer thee food and drink, touch them not; for the food will be the 'Meat of Death,' and the drink the 'Water of Death'; let neither pass within thy lips. Go now, my son, and remember these my instructions. Bear thyself with humility, and all will be well."

      Adapa bade his father farewell and set out on his journey to heaven. He found all as his father had predicted; Tammuz and Gishzida received him at the portals of the divine dwelling, and so humble was Adapa's attitude that they were moved with compassion towards him. They led him into the presence of Anu, and he bowed low before the great god.

      "I am come in answer to thy summons," said he. "Have mercy upon me, O thou Most High!"

      Anu frowned upon him.

      "It is said of thee," he made answer, "that thou hast broken the wings of Shutu, the South Wind. What manner of man art thou, who darest destroy Shutu in thy wrath? Knowest thou not that the people suffer for lack of nourishment; that the herb droopeth, and the cattle lie parched on the scorching ground? Tell me why hast thou done this thing?"

      "I was out on the sea fishing," said Adapa, "and the South Wind blew violently, upsetting my boat and casting me into the water. Therefore I seized her wings and broke them. And lo! I am come to seek thy pardon."

      Then Tammuz and Gishzida, the deities whose favour Adapa had won at the gates of heaven, stepped forth and knelt at the feet of their king.

      "Be merciful, O Anu! Adapa hath been sorely tried, and now is he truly humble and repentant. Let his treatment of Shutu be forgotten."

      Anu listened to the words of Tammuz and Gishzida, and his wrath was turned away.

      "Rise, Adapa," he said kindly; "thy looks please me well. Thou hast seen the interior of this our kingdom, and now must thou remain in heaven for ever, and we will make thee a god like unto us. What sayest thou, son of Ea?"

      Adapa bowed low before the king of the gods and thanked him for his pardon and for his promise of godhead.

      Anu therefore commanded that a feast be made, and that the 'Meat of Life' and the 'Water of Life' be placed before Adapa, for only by eating and drinking of these could he attain immortality.

      But when the feast was spread Adapa refused to partake of the repast, for he remembered his father's injunctions on this point. So he sat in silence at the table of the gods, whereupon Anu exclaimed:

      "What now, Adapa? Why dost thou not eat or drink? Except thou taste of the food and water set before thee thou canst not hope to live for ever."

      Adapa perceived that he had offended his divine host, so he hastened to explain. "Be not wroth, most mighty Anu. It is because my lord Ea hath so commanded that I break not bread nor drink water at thy table. Turn not thy countenance from me, I beseech thee."

      Anu frowned. "Is it that Ea feared I should seek thy life by offering thee deadly food? Truly he that knoweth so much, and hath schooled thee in so many different arts, is for once put to shame!"

      Adapa would have spoken, but the lord of heaven silenced him.

      "Peace!" he said; then to his attendants—"Bring forth a garment that he may clothe himself, and oil bring also to anoint his head."

      When the King's command had been carried out Adapa robed himself in the heavenly garment and anointed his head with the oil. Then he addressed Anu thus:

      "O Anu, I salute thee! The privilege of godhead must I indeed forego, but never shall I forget the honour that thou wouldst have conferred upon me. Ever in my heart shall I keep the words thou hast spoken, and the memory of thy kindness shall I ever retain. Blame me not exceedingly, I pray thee. My lord Ea awaiteth my return."

      "Truly," said Anu, "I censure not thy decision. Be it even as thou wilt. Go, my son, and peace go with thee!"

      And thus Adapa