Donandus, per quem publica parta salus.
"Dr. Curtius has killed the pope by his remedies; he ought to be remunerated as a man who has cured the state."
The following, on Paul III., are singular conceptions:—
Papa Medusæum caput est, coma turba Nepotum;
Perseu cæde caput, Cæsaries periit.
"The pope is the head of Medusa; the horrid tresses are his nephews; Perseus, cut off the head, and then we shall be rid of these serpent-locks."
Another is sarcastic—
Ut canerent data multa olim sunt Vatibus æra:
Ut taceam, quantum tu mihi, Paule, dabis?
"Heretofore money was given to poets that they might sing: how much will you give me, Paul, to be silent?"
This collection contains, among other classes, passages from the Scriptures which have been applied to the court of Rome; to different nations and persons; and one of "Sortes Virgilianæ per Pasquillum collectæ,"—passages from Virgil frequently happily applied; and those who are curious in the history of those times will find this portion interesting. The work itself is not quite so rare as Daniel Heinsius imagined; the price might now reach from five to ten guineas.64
These satirical statues are placed at opposite ends of the town, so that there is always sufficient time to make Marforio reply to the gibes and jeers of Pasquin in walking from one to the other. They are an ingenious substitute for publishing to the world, what no Roman newspaper would dare to print.
FEMALE BEAUTY AND ORNAMENTS.
The ladies in Japan gild their teeth; and those of the Indies paint them red. The pearl of teeth must be dyed black to be beautiful in Guzerat. In Greenland the women colour their faces with blue and yellow. However fresh the complexion of a Muscovite may be, she would think herself very ugly if she was not plastered over with paint. The Chinese must have their feet as diminutive as those of the she-goat; and to render them thus, their youth is passed in tortures. In ancient Persia an aquiline nose was often thought worthy of the crown; and if there was any competition between two princes, the people generally went by this criterion of majesty. In some countries, the mothers break the noses of their children; and in others press the head between two boards, that it may become square. The modern Persians have a strong aversion to red hair: the Turks, on the contrary, are warm admirers of it. The female Hottentot receives from the hand of her lover, not silks nor wreaths of flowers, but warm guts and reeking tripe, to dress herself with enviable ornaments.
In China, small round eyes are liked; and the girls are continually plucking their eye-brows, that they may be thin and long. The Turkish women dip a gold brush in the tincture of a black drug, which they pass over their eye-brows. It is too visible by day, but looks shining by night. They tinge their nails with a rose-colour. An African beauty must have small eyes, thick lips, a large flat nose, and a skin beautifully black. The Emperor of Monomotapa would not change his amiable negress for the most brilliant European beauty.
An ornament for the nose appears to us perfectly unnecessary. The Peruvians, however, think otherwise; and they hang on it a weighty ring, the thickness of which is proportioned by the rank of their husbands. The custom of boring it, as our ladies do their ears, is very common in several nations. Through the perforation are hung various materials; such as green crystal, gold, stones, a single and sometimes a great number of gold rings.65 This is rather troublesome to them in blowing their noses; and the fact is, as some have informed us, that the Indian ladies never perform this very useful operation.
The female head-dress is carried in some countries to singular extravagance. The Chinese fair carries on her head the figure of a certain bird. This bird is composed of copper or of gold, according to the quality of the person; the wings spread out, fall over the front of the head-dress, and conceal the temples. The tail, long and open, forms a beautiful tuft of feathers. The beak covers the top of the nose; the neck is fastened to the body of the artificial animal by a spring, that it may the more freely play, and tremble at the slightest motion.
The extravagance of the Myantses is far more ridiculous than the above. They carry on their heads a slight board, rather longer than a foot, and about six inches broad; with this they cover their hair, and seal it with wax. They cannot lie down, or lean, without keeping the neck straight; and the country being very woody, it is not uncommon to find them with their head-dress entangled in the trees. Whenever they comb their hair, they pass an hour by the fire in melting the wax; but this combing is only performed once or twice a year.
The inhabitants of the land of Natal wear caps or bonnets, from six to ten inches high, composed of the fat of oxen. They then gradually anoint the head with a purer grease, which mixing with the hair, fastens these bonnets for their lives.
MODERN PLATONISM.
Erasmus, in his Age of Religious Revolution, expressed an alarm, which in some shape has been since realized. He strangely, yet acutely observes, that "literature began to make a great and happy progress; but," he adds, "I fear two things—that the study of Hebrew will promote Judaism, and the study of philology will revive PAGANISM." He speaks to the same purpose in the Adages, c. 189, as Jortin observes. Blackwell, in his curious Life of Homer, after showing that the ancient oracles were the fountains of knowledge, and that the votaries of the god of Delphi had their faith confirmed by the oracle's perfect acquaintance with the country, parentage, and fortunes of the suppliant, and many predictions verified; that besides all this, the oracles that have reached us discover a wide knowledge of everything relating to Greece;—this learned writer is at a loss to account for a knowledge that he thinks has something divine in it: it was a knowledge to be found nowhere in Greece but among the Oracles. He would account for this phenomenon by supposing there existed a succession of learned men devoted to this purpose. He says, "Either we must admit the knowledge of the priests, or turn converts to the ancients, and believe in the omniscience of Apollo, which in this age I know nobody in hazard of." Yet, to the astonishment of this writer, were he now living, he would have witnessed this incredible fact! Even Erasmus himself might have wondered.
We discover the origin of MODERN PLATONISM, as it may be distinguished, among the Italians. About the middle of the fifteenth century, some time before the Turks had become masters of Constantinople, a great number of philosophers flourished. Gemisthus Pletho was one distinguished by his genius, his erudition, and his fervent passion for platonism. Mr. Roscoe notices Pletho: "His discourses had so powerful an effect upon Cosmo de' Medici, who was his constant auditor, that he established an academy at Florence, for the sole purpose of cultivating this new and more elevated species of philosophy." The learned Marsilio Ficino translated Plotinus, that great archimage of platonic mysticism. Such were Pletho's eminent abilities, that in his old age those whom his novel system had greatly irritated either feared or respected him. He had scarcely breathed his last when they began to abuse Plato and our Pletho. The following account is written by George of Trebizond.
"Lately has risen amongst us a second Mahomet: and this second, if we do not take care, will exceed in greatness the first, by the dreadful consequences of his wicked doctrine, as the first has exceeded Plato. A disciple and rival of this philosopher in philosophy, in eloquence, and in science, he had fixed his residence in the Peloponnese. His common name was Gemisthus, but he assumed that of Pletho. Perhaps Gemisthus, to make us believe more easily that he was descended from heaven, and to engage us to receive more readily his doctrine and his new law, wished to change his name, according to the manner of the ancient patriarchs, of whom it is said, that at the time the name was changed they were called to the greatest things.