So that, in fine, if just before the End, when the times of the Jews were to be finished, a man then ran about every where, crying, Wo to the Nation! Wo to the City! Wo to the Temple! Wo! Wo! Wo! Much more may the descent of the Devil, just before his End, when also the times of the Gentiles will be finished, cause us to cry out, Wo! Wo! Wo! because of the black things that threaten us!
But it is now Time to make our Improvement of what has been said. And, first, we shall entertain our selves with a few Corollaries, deduced from what has been thus asserted.
Corollary I. What cause have we to bless God, for our preservation from the Devils wrath, in this which may too reasonably be called the Devils World! While we are in this present evil world, We are continually surrounded with swarms of those Devils, who make this present world, become so evil. What a wonder of Mercy is it, that no Devil could ever yet make a prey of us![98] We can set our foot no where but we shall tread in the midst of most Hellish Rattle-Snakes; and one of those Rattle-Snakes once thro' the mouth of a Man, on whom he had Seized, hissed out such a Truth as this, If God would let me loose upon you, I should find enough in the Best of you all, to make you all mine.[99] What shall I say? The Wilderness thro' which we are passing to the Pro-[16]mised Land, is all over fill'd with Fiery flying serpents. But, blessed be God; None of them have hitherto so fastned upon us, as to confound us utterly! All our way to Heaven, lies by the Dens of Lions, and the Mounts of Leopards; there are incredible Droves of Devils in our way. But have we safely got on our way thus far? O let us be thankful to our Eternal preserver for it. It is said in Psal. 76. 10. Surely the wrath of Man shall praise thee, and the Remainder of wrath shalt thou restrain; But surely it becomes to praise God, in that we have yet sustain'd no more Damage by the wrath of the Devil, and in that he has restrain'd that Overwhelming wrath. We are poor, Travellers in a World, which is as well the Devils Field, as the Devils Gaol;[100] a World in every Nook whereof the Devil is encamped with Bands of Robbers, to pester all that have their Face looking Zion-ward: And are we all this while preserved from the undoing Snares of the Devil? it is, Thou, O keeper of Israel, that hast hitherto been our Keeper! And therefore, Bless the Lord, O my soul, Bless his Holy Name, who has redeemed thy Life from the Destroyer!
Corollary II. We may see the rise of those multiply'd, magnify'd, and Singularly-stinged Afflictions, with which aged, or dying Saints frequently have their Death Prefaced, and their Age embittered. When the Saints of God are going to leave the World, it is usually a more Stormy World with them, than ever it was; and they find more Vanity, and more Vexation in the world than ever they did before. It is true, That many are the afflictions of the Righteous; but a little before they bid adieu to all those many Afflictions, they often have greater, harder, Sorer, Loads thereof laid upon them, than they had yet endured. It is true, That thro' much Tribulation we must enter into the Kingdom of God; but a little before our Entrance thereinto, our Tribulation may have some sharper accents of Sorrow, than ever were yet upon it. And what is the cause of this? It is indeed the Faithfulness of our God unto us, that we should find the Earth more full of Thorns and Briars than ever, just before he fetches us from Earth to Heaven; that so we may go away the more willingly, the more easily, and with less Convulsion, at his calling for us. O there are ugly Ties, by which we are fastned unto this world; but God will by Thorns and Briars tear those Ties asunder. But, is not the Hand of Joab here? Sure, There is the wrath of the Devil also in it. A little before we step into Heaven, the Devil thinks with himself, My time to abuse that Saint is now but short; what Mischief I am to do that Saint, must be done quickly, if at all; he'l shortly be out of my Reach for ever. And for this cause he will now fly upon us with the Fiercest Efforts and Furies of his Wrath. It was allowed unto the Serpent, in Gen. 2. 15. To Bruise the Heel. Why, at the Heel, or at the Close, of our Lives, the Serpent will be nibbling, more than ever in our Lives before: and it is Because now he has but a short time. He knows, That we shall very shortly be, Where the wicked cease from Troubling, and where the Weary are at Rest; wherefore that Wicked one will now Trouble us, more than ever he did, and we shall have so much Disrest, as will make us more weary than ever we were, of things here below.
Corollary III. What a Reasonable Thing then is it, that they whose Time is but short, should make as great Use of their Time, as ever they can! I pray, let us learn some good, even from the wicked One himself. It has been advised, Be wise as Serpents: why, there is a piece of Wisdom, whereto that old Serpent, the Devil himself, may be our Moniter. When the Devil perceives his Time is but short, it puts him upon Great Wrath. But how should it be with us, when we perceive that our Time is but short? why, it should put us upon Great Work. The motive which makes the Devil to be more full of wrath; should make us more full of warmth, more full of watch, and more full of All Diligence to make our Vocation, and Election sure. Our Pace in our Journey Heaven-ward, must be Quickened, if our space for that Journey be shortned, even as Israel went further the two last years of their Journey Canaan-ward, than they did in 38 years before. The Apostle brings this, as a spur to the Devotions of Christians, in 1 Cor. 7. 29. This I say, Brethren, the time is short. Even so, I say this; some things I lay before you, which I do only think, or guess, but here is a thing which I venture to say with all the [33] freedom imaginable. You have now a Time to Get good, even a Time to make sure of Grace and Glory, and every good thing, by true Repentance: But, This I say, the time is but short. You have now Time to Do good, even to serve out your generation, as by the Will, so for the Praise of God; but, This I say, the time is but short. And what I say thus to All People, I say to Old People, with a peculiar Vehemency: Sirs, It cannot be long before your Time is out; there are but a few sands left in the glass of your Time: And it is of all things the saddest, for a man to say, My time is done, but my work undone! O then, To work as fast as you can; and of Soul-work, and Church-work, dispatch as much as ever you can. Say to all Hindrances, as the gracious Jeremiah Burroughs[101] would sometimes to Visitants: You'll excuse me if I ask you to be short with me, for my work is great, and my time is but short. Methinks every time we hear a Clock, or see a Watch, we have an admonition given us, that our Time is upon the wing, and it will all be gone within a little while. I remember I have read of a famous man, who having a Clock-watch long lying by him, out of Kilture in his Trunk, it unaccountably struck Eleven just before he died. Why, there are many of you, for whom I am to do that office this day: I am