CHAPTER XXXV.
How Cortes assembles all the caziques of this province, and what further happened.
I have above related that in this battle we took five prisoners, among whom were two chiefs. Aguilar, who understood their language, often discoursed with them, and from some remarks which they made, concluded that we might employ them as delegates to their countrymen. Having communicated his thoughts to Cortes, he proposed they should be set at liberty, and despatched with a message to the caziques and other inhabitants of the district. To this Cortes assented, ordering both the prisoners to be presented with blue glass beads, while Aguilar told them many things which he knew would please the inhabitants and prove advantageous to us. He assured them, that after this battle, which had been entirely of their own seeking, they had nothing further to fear from us, and commissioned them now to assemble all the caziques of the district, for we were very desirous of communicating with them. Everything Aguilar said was done with the view of inclining the Indians to make peace with us. The prisoners most willingly complied with our wishes, which they communicated to the caziques and principal personages among the inhabitants, telling them how we longed to become their friends. This message was in so far successful, that they resolved to send us fifteen of their Indian slaves with fowls, baked fish, and maise-bread. These slaves had their faces blackened, and were completely covered with ragged cloaks. When these personages appeared in the presence of Cortes he received them very friendly: Aguilar, on the contrary, asked them in an angry tone, why they had come with such painted faces—appearing rather to seek war than peace? If they were desirous of making peace, continued he, persons of rank should be deputed to us, not slaves. This they were to communicate to those who had sent them. We, however, treated these black faces very kindly, presenting them moreover with blue beads in token of peace, and in order to gain the good wishes of the inhabitants. And sure enough the very next day above thirty of the principal Indians, well dressed, appeared in our quarters, bringing with them, fowls, fruits, and maise-bread, and begged permission of Cortes to burn and bury the bodies of their fallen countrymen, in order that they might not create a pestilence in the air, or become a prey to the lions and tigers. This being granted, they brought along with them a great number of Indians to burn the bodies, and bury them according to their custom. Cortes himself went to watch their proceedings, when they assured him they had lost above 800 killed, without counting the wounded; adding, that at present they durst not enter into any treaty with us, as the day following all the chiefs and principal personages of the district would assemble to take our offers of peace into consideration.
Cortes, who profited by every circumstance, said smilingly to us: "It appears to me, gentlemen, that the Indians stand in great awe of our horses, and imagine that these and our guns alone fight the battle. A thought has just struck me which will further confirm them in this notion. You must bring here the mare of Juan Sedeño which foaled on board a short time ago, and fasten her here where I am now standing. Then bring also the stallion of the musician Ortiz, which is a very fiery animal, and will quickly scent the mare. As soon as you find this to be the case, lead both the horses to separate places, that the caziques may neither see the horses, nor hear them neigh, until I shall be in conversation with them." All this was accordingly done. He likewise ordered our largest cannon to be heavily loaded with gunpowder and ball.
A little after midday, forty caziques arrived in great state and richly clothed according to their fashion. They saluted Cortes and all of us, perfumed us with their incense, begged forgiveness for what had happened, and promised to be friendly for the future. Cortes answered by our interpreter Aguilar, reminding them, with a very serious look, how often he had wished them to make peace with us, and how, owing to their obstinacy, we were almost upon the point of destroying them with the whole of the inhabitants of this district. We were vassals of the mighty king and lord the emperor Charles, he further added, who had sent us to this country with orders to favour and assist those who should submit to his imperial sway, which we would assuredly do if they were amicably inclined towards us. If, however, they were not so, the tepustles (so the Indians called our cannon) would be fired off, which were already embittered against them in some measure on account of the attack they had made upon us. Cortes, at this moment, gave the signal for firing our largest cannon. The report was like a sudden clap of thunder, the ball whizzing along the hills, which could be distinctly heard as it was midday and not a breath of air stirring. The caziques who had never seen this before appeared in dismay, and believed all Cortes had said; who, however, desired Aguilar to comfort and assure them he had given orders that no harm should be done them. At this moment the stallion was brought and fastened at a short distance from the spot where Cortes and the caziques were holding the conference: as the mare was likewise near at hand, the stallion immediately began to neigh, stamp the ground and rear itself, while its eyes were continually fixed on the Indians who stood in front of Cortes's tent, as the mare was placed behind it. The caziques, however, thought the animal was making all these movements against them and appeared greatly agitated. When Cortes found what effect this scene had made upon the Indians, he rose from his seat, and walking to the horse, took hold of the bridle, and desired his servant to lead it away. Aguilar, however, was to make the Indians believe that he had ordered the horse not to do them any injury.
While all this was going on above thirty Indian porters (whom they term tamemes) arrived with fowls, baked fish, and various fruits: these porters, on account of their loads, had perhaps not been able to follow the caziques fast enough. A lively discourse was now kept up between Cortes and the caziques, who in the end left us perfectly contented, with the assurance that the following day they would return with a present.
CHAPTER XXXVI.
How all the caziques and calachonis of the river Grijalva arrive with presents, and what happened after this.
On the following morning, it was one of the last days in March, 1519, a number of caziques, with the principal personages of the Tabasco district and surrounding neighbourhood arrived. They paid us profound reverence, and brought a present, consisting in four diadems, some lizards, ear-rings, four ducks, figures like dogs, others with Indian faces, two sandals with golden soles, and various other trifling trinkets of gold,12 whose value I have forgotten. There were also cloaks as the Indians wear them, which are very commodious. The present altogether was of little value, (most likely the province altogether possessed few riches,) and was certainly not to be compared to the twenty females with which they presented us, among whom one was a very fine woman, who subsequently became a convert to Christianity, and was named Doña Marina. Cortes was vastly pleased with this present, and held, by means of Aguilar, a long discourse with the caziques, telling them among other things, that their present was very acceptable; but he had something further to beg, namely, that they should again return to their dwellings with their wives and children. He should not consider the peace really concluded unless within the space of two days all the inhabitants had returned to the village. The caziques upon this issued the necessary orders, and in a couple of days all the families had returned. They showed the same readiness to comply with Cortes's wishes when he desired them to do away with their idols and human sacrifices. He likewise, as well as he could, gave them some idea of our holy Christian faith, and how we only adored one God. We also showed them a very pious figure, representing the mother of God holding her blessed Son in her arms, and explained to them how we paid reverence to this figure, and by it to the mother of God who was in heaven. Hereupon the caziques answered, that they were much pleased with this great Tecleciguata, and that they should much like to keep it in their village. In their language, Tecleciguata means a woman of distinction. Cortes promised them they should have it, and for this purpose ordered a pretty altar to be built. In the same way our carpenters, Alonso Yañez and Alvaro Lopez, were desired