Notwithstanding the manner in which this unfortunate lady was treated by her husband, she always entertained for him a strong affection insomuch that, when the intelligence of his death arrived, her grief was loud and vehement. She was indeed a woman of quick feelings and strong passions; and probably it was by the strength and sincerity of her sensibility that she retained so long the affection of her son, towards whom it cannot be doubted that her love was unaffected. In the midst of the neglect and penury to which she was herself subjected, she bestowed upon him all the care, the love and watchfulness of the tenderest mother.
In his fifth year, on the 19th of November, 1792, she sent him to a day-school, where she paid about five shillings a quarter, the common rate of the respectable day-schools at that time in Scotland. It was kept by a Mr Bowers, whom Byron has described as a dapper, spruce person, with whom he made no progress. How long he remained with Mr Bowers is not mentioned, but by the day-book of the school it was at least twelve months; for on the 19th of November of the following year there is an entry of a guinea having been paid for him.
From this school he was removed and placed with a Mr Ross, one of the ministers of the city churches, and to whom he formed some attachment, as he speaks of him with kindness, and describes him as a devout, clever little man of mild manners, good-natured, and painstaking. His third instructor was a serious, saturnine, kind young man, named Paterson, the son of a shoemaker, but a good scholar and a rigid Presbyterian. It is somewhat curious in the record which Byron has made of his early years to observe the constant endeavour with which he, the descendant of such a limitless pedigree and great ancestors, attempts to magnify the condition of his mother’s circumstances.
Paterson attended him until he went to the grammar-school, where his character first began to be developed; and his schoolfellows, many of whom are alive, still recollect him as a lively, warm-hearted, and high-spirited boy, passionate and resentful, but withal affectionate and companionable; this, however, is an opinion given of him after he had become celebrated; for a very different impression has unquestionably remained among some who carry their recollections back to his childhood. By them he has been described as a malignant imp: was often spoken of for his pranks by the worthy housewives of the neighbourhood, as “Mrs Byron’s crockit deevil,” and generally disliked for the deep vindictive anger he retained against those with whom he happened to quarrel.
By the death of William, the fifth lord, he succeeded to the estates and titles in the year 1798; and in the autumn of that year, Mrs Byron, with her son and a faithful servant of the name of Mary Gray, left Aberdeen for Newstead. Previously to their departure, Mrs Byron sold the furniture of her humble lodging, with the exception of her little plate and scanty linen, which she took with her, and the whole amount of the sale did not yield SEVENTY-FIVE POUNDS.
CHAPTER II
Moral Effects of local Scenery; a Peculiarity in Taste—Early Love—Impressions and Traditions
Before I proceed to the regular narrative of the character and adventures of Lord Byron, it seems necessary to consider the probable effects of his residence, during his boyhood, in Scotland. It is generally agreed, that while a schoolboy in Aberdeen, he evinced a lively spirit, and sharpness enough to have equalled any of his schoolfellows, had he given sufficient application. In the few reminiscences preserved of his childhood, it is remarkable that he appears in this period, commonly of innocence and playfulness, rarely to have evinced any symptom of generous feeling. Silent rages, moody sullenness, and revenge are the general characteristics of his conduct as a boy.
He was, undoubtedly, delicately susceptible of impressions from the beauties of nature, for he retained recollections of the scenes which interested his childish wonder, fresh and glowing, to his latest days; nor have there been wanting plausible theories to ascribe the formation of his poetical character to the contemplation of those romantic scenes. But, whoever has attended to the influential causes of character will reject such theories as shallow, and betraying great ignorance of human nature. Genius of every kind belongs to some innate temperament; it does not necessarily imply a particular bent, because that may possibly be the effect of circumstances: but, without question, the peculiar quality is inborn, and particular to the individual. All hear and see much alike; but there is an undefinable though wide difference between the ear of the musician, or the eye of the painter, compared with the hearing and seeing organs of ordinary men; and it is in something like that difference in which genius consists. Genius is, however, an ingredient of mind more easily described by its effects than by its qualities. It is as the fragrance, independent of the freshness and complexion of the rose; as the light on the cloud; as the bloom on the cheek of beauty, of which the possessor is unconscious until the charm has been seen by its influence on others; it is the internal golden flame of the opal; a something which may be abstracted from the thing in which it appears, without changing the quality of its substance, its form, or its affinities. I am not, therefore, disposed to consider the idle and reckless childhood of Byron as unfavourable to the development of his genius; but, on the contrary, inclined to think, that the indulgence of his mother, leaving him so much to the accidents of undisciplined impression, was calculated to cherish associations which rendered them, in the maturity of his powers, ingredients of spell that ruled his memory.
It is singular, and I am not aware it has been before noticed, that with all his tender and impassioned apostrophes to beauty and love, Byron has in no instance, not even in the freest passages of Don Juan, associated either the one or the other with sensual images. The extravagance of Shakespeare’s Juliet, when she speaks of Romeo being cut after his death into stars, that all the world may be in love with night, is flame and ecstasy compared to the icy metaphysical glitter of Byron’s amorous allusions. The verses beginning with
She walks in beauty like the light
Of eastern climes and starry skies,
are a perfect example of what I have conceived of his bodiless admiration of beauty, and objectless enthusiasm of love. The sentiment itself is unquestionably in the highest mood of the intellectual sense of beauty; the simile is, however, anything but such an image as the beauty of woman would suggest. It is only the remembrance of some impression or imagination of the loveliness of a twilight applied to an object that awakened the same abstract general idea of beauty. The fancy which could conceive in its passion the charms of a female to be like the glow of the evening, or the general effect of the midnight stars, must have been enamoured of some beautiful abstraction, rather than aught of flesh and blood. Poets and lovers have compared the complexion of their mistresses to the hues of the morning or of the evening, and their eyes to the dewdrops and the stars; but it has no place in the feelings of man to think of female charms in the sense of admiration which the beauties of the morning or the evening awaken. It is to make the simile the principal. Perhaps, however, it may be as well to defer the criticism to which this peculiar characteristic of Byron’s amatory effusions gives rise, until we shall come to estimate his general powers as a poet. There is upon the subject of love, no doubt, much beautiful composition. throughout his works; but not one line in all the thousands which shows a sexual feeling of female attraction—all is vague and passionless, save in the delicious rhythm of the verse.
But these remarks, though premature as criticisms, are not uncalled for here, even while we are speaking of a child not more than ten years old. Before Byron had attained that age, he describes himself as having felt the passion. Dante is said as early as nine years old to have fallen in love with Beatrice; Alfieri, who was himself precocious in the passion, considered such early sensibility to be an unerring sign of a soul formed for the fine arts; and Canova used to say that he was in love when but five years old. But these instances, however, prove nothing. Calf-love, as it is called in the country, is common; and in Italy it may arise earlier than in the bleak and barren regions of Lochynagar. This movement of juvenile sentiment is not, however, love—that strong masculine avidity, which, in its highest excitement, is unrestrained, by the