"Where do you see any noblemen? They're noblemen no longer. They're not a bit better than us," said in a sombre voice a convict who was seated in the corner, who hitherto had not risked a word.
"I should like a cup of tea, but I am ashamed to ask for it. I have self-respect," said the convict with the heavy lip, looking at me with a good-humoured air.
"I will give you some if you like," I said. "Will you have some?"
"What do you mean—will I have some? Who would not have some?" he said, coming towards the table.
"Only think! When he was free he ate nothing but cabbage soup and black bread, but now he is in prison he must have tea like a perfect gentleman," continued the convict with the sombre air.
"Does no one here drink tea?" I asked him; but he did not think me worthy of a reply.
"White rolls, white rolls; who'll buy?"
A young prisoner was carrying in a net a load of calachi (scones), which he proposed to sell in the prison. For every ten that he sold, the baker gave him one for his trouble. It was precisely on this tenth scone that he counted for his dinner.
"White rolls, white rolls," he cried, as he entered the kitchen, "white Moscow rolls, all hot. I would eat the whole of them, but I want money, lots of money. Come, lads, there is only one left for any of you who has had a mother."
This appeal to filial love made every one laugh, and several of his white rolls were purchased.
"Well," he said, "Gazin has drunk in such a style, it is quite a sin. He has chosen a nice moment too. If the man with the eight eyes should arrive—we shall hide him."
"Is he very drunk?"
"Yes, and ill-tempered too—unmanageable."
"There will be some fighting, then?"
"Whom are they speaking of?" I said to the Pole, my neighbour.
"Of Gazin. He is a prisoner who sells spirits. When he has gained a little money by his trade, he drinks it to the last kopeck; a cruel, malicious animal when he has been drinking. When sober, he is quiet enough, but when he is in drink he shows himself in his true character. He attacks people with the knife until it is taken from him."
"How do they manage that?"
"Ten men throw themselves upon him and beat him like a sack without mercy until he loses consciousness. When he is half dead with the beating, they lay him down on his plank bedstead, and cover him over with his pelisse."
"But they might kill him."
"Any one else would die of it, but not he. He is excessively robust; he is the strongest of all the convicts. His constitution is so solid, that the day after one of these punishments he gets up perfectly sound."
"Tell me, please," I continued, speaking to the Pole, "why these people keep their food to themselves, and at the same time seem to envy me my tea."
"Your tea has nothing to do with it. They are envious of you. Are you not a gentleman? You in no way resemble them. They would be glad to pick a quarrel with you in order to humiliate you. You don't know what annoyances you will have to undergo. It is martyrdom for men like us to be here. Our life is doubly painful, and great strength of character can alone accustom one to it. You will be vexed and tormented in all sorts of ways on account of your food and your tea. Although the number of men who buy their own food and drink tea daily is large enough, they have a right to do so, you have not."
He got up and left the table a few minutes later. His predictions were already being fulfilled.
CHAPTER IV. FIRST IMPRESSIONS (continued).
Hardly had M. —cki—the Pole to whom I had been speaking—gone out when Gazin, completely drunk, threw himself all in a heap into the kitchen.
To see a convict drunk in the middle of the day, when every one was about to be sent out to work—given the well-known severity of the Major, who at any moment might come to the barracks, the watchfulness of the under officer who never left the prison, the presence of the old soldiers and the sentinels—all this quite upset the ideas I had formed of our prison; and a long time passed before I was able to understand and explain to myself the effects, which in the first instance were enigmatic indeed.
I have already said that all the convicts had a private occupation, and that this occupation was for them a natural and imperious one. They are passionately fond of money, and think more of it than of anything else—almost as much as of liberty. The convict is half-consoled if he can ring a few kopecks in his pocket. On the contrary, he is sad, restless, and despondent if he has no money. He is ready then to commit no matter what crime in order to get some. Nevertheless, in spite of the importance it possesses for the convicts, money does not remain long in their pockets. It is difficult to keep it. Sometimes it is confiscated, sometimes stolen. When the Major, in a sudden perquisition, discovered a small sum amassed with great trouble, he confiscated it. It may be that he laid it out in improving the food of the prisoners, for all the money taken from them went into his hands. But generally speaking it was stolen. A means of preserving it was, however, discovered. An old man from Starodoub, one of the "old believers," took upon himself to conceal the convicts' savings.
I cannot resist my desire to say some words about this man, although it takes me away from my story. He was about sixty years old, thin, and getting very gray. He excited my curiosity the first time I saw him, for he was not like any of the others; his look was so tranquil and mild, and I always saw with pleasure his clear and limpid eyes, surrounded by a number of little wrinkles. I often talked with him, and rarely have I met with so kind, so benevolent a being. He had been consigned to hard labour for a serious crime. A certain number of the "old believers" at Starodoub had been converted to the orthodox religion. The Government had done everything to encourage them, and, at the same time, to convert the other dissenters. The old man and some other fanatics had resolved to "defend the faith." When the orthodox church was being constructed in their town they set fire to the building. This offence had brought upon its author the sentence of deportation. This well-to-do shopkeeper—he was in trade—had left a wife and family whom he loved, and had gone off courageously into exile, believing in his blindness that he was "suffering for the faith."
When one had lived some time by the side of this kind old man, one could not help asking the question, how could he have rebelled? I spoke to him several times about his faith. He gave up none of his convictions, but in his answers I never noticed the slightest hatred; and yet he had destroyed a church, and was far from denying it. In his view, the offence he had committed and his martyrdom were things to be proud of.
There were other "old believers" among the convicts—Siberians for the most part—men of well-developed intelligence, and as cunning as all peasants. Dialecticians in their way, they followed blindly their law, and delighted in discussing it. But they had great faults; they were haughty, proud, and very intolerant. The old man in no way resembled them. With full more belief in religious exposition than others of the same faith, he avoided all controversy. As he was of a gay and expansive disposition he often laughed—not with the coarse cynical laugh of the other convicts, but with a laugh of clearness and simplicity, in which there was something of the child, and which harmonised perfectly with his gray head. I may perhaps be in error, but it seems to me that a man may be known by his laugh alone. If the laugh of a man you are acquainted with inspires you with sympathy, be assured that he is an honest man.
The old man had acquired the respect of all the prisoners without exception; but he was not proud of it. The convicts called him grandfather, and he took no offence. I then understood what an influence he must have exercised on his co-religionists.
In spite of the firmness with which he supported his prison life, one felt that he was tormented by a profound, incurable melancholy. I slept in the same barrack with him. One night, towards three