The difficulty is that one acquires habits and mannerisms; one is crusty and gruff if interfered with. But, as Pater said, to acquire habits is failure in life. Of course, one must realize limitations, and learn in what regions one can be effective. But no one need be case-hardened, smoke-dried, angular. The worst of a University is that one sees men lingering on because they must earn a living, and there is nothing else that they can do; but for a human-hearted, good-humoured, and sensible man, a college life is a life where it is easy and pleasant to practise benevolence and kindliness, and where a small investment of trouble pays a large percentage of happiness. Indeed, surveying it impartially—as impartially as I can—such a life seems to hold within it perhaps the greatest possibilities of happiness that life can hold. To have leisure and a degree of simple stateliness assured; to live in a wholesome dignity; to have the society of the young and generous; to have lively and intelligent talk; to have the choice of society and solitude alike; to have one's working hours respected, and one's leisure hours solaced—is not this better than to drift into the so-called tide of professional success, with its dreary hours of work, its conventional domestic background? No doubt the domestic background has its interests, its delights; but one must pay a price for everything, and I am more than willing to pay the price of celibacy for my independence.
The elderly Don in college rooms, interested in Greek particles, grumbling over his port wine, is a figure beloved by writers of fiction as a contrast to all that is brave, and bright, and wholesome in life. Could there be a more hopeless misconception? I do not know a single extant example of the species at the University. Personally, I have no love for Greek particles, and only a very moderate taste for port wine. But I do love, with all my heart, the grace of antiquity that mellows our crumbling courts, the old tradition of multifarious humanity that has century by century entwined itself with the very fabric of the place. I love the youthful spirit that flashes and brightens in every corner of the old courts, as the wallflower that rises spring by spring with its rich orange-tawny hue, its wild scent, on the tops of our mouldering walls. It is a gracious and beautiful life for all who love peace and reflection, strength and youth. It is not a life for fiery and dominant natures, eager to conquer, keen to impress; but it is a life for any one who believes that the best rewards are not the brightest, who is willing humbly to lend a cheerful hand, to listen as well as to speak. It is a life for any one who has found that there is a world of tender, wistful, delicate emotions, subdued and soft impressions, in which it is peace to live; for one who has learned, however dimly, that wise and faithful love, quiet and patient hope, are the bread by which the spirit is nourished—that religion is not an intellectual or even an ecclesiastical thing, but a far-off and remote vision of the soul.
I know well the thoughts and hopes that I should desire to speak; but they are evasive, subtle things, and too often, like shy birds, will hardly let you approach them. But I would add that life has not been for me a dreamy thing, lived in soft fantastic reveries; indeed, it has been far the reverse. I have practised activity, I have mixed much with my fellows; I have taught, worked, organized, directed. I have watched men and boys; I have found infinite food for mirth, for interest, and even for grief. But I have grown to feel that the ambitions which we preach and the successes for which we prepare are very often nothing but a missing of the simple road, a troubled wandering among thorny by-paths and dark mountains. I have grown to believe that the one thing worth aiming at is simplicity of heart and life; that one's relations with others should be direct and not diplomatic; that power leaves a bitter taste in the mouth; that meanness, and hardness, and coldness are the unforgivable sins; that conventionality is the mother of dreariness; that pleasure exists not in virtue of material conditions, but in the joyful heart; that the world is a very interesting and beautiful place; that congenial labour is the secret of happiness; and many other things which seem, as I write them down, to be dull and trite commonplaces, but are for me the bright jewels which I have found beside the way.
It is, then, from College Windows that I look forth. But even so, though on the one hand I look upon the green and sheltered garden, with its air of secluded recollection and repose, a place of quiet pacing to and fro, of sober and joyful musing; yet on another side I see the court, with all its fresh and shifting life, its swift interchange of study and activity; and on yet another side I can observe the street where the infinite pageant of humanity goes to and fro, a tide full of sound and foam, of business and laughter, and of sorrow too, and sickness, and the funeral pomp of death.
This, then, is my point of view. I can truthfully say that it is not gloomy, and equally that it is not uproarious. I can boast of no deep philosophy, for I feel, like Dr. Johnson's simple friend Edwards, that "I have tried, too, in my time, to be a philosopher, but—I don't know how—cheerfulness was always breaking in." Neither is it the point of view of a profound and erudite student, with a deep belief in the efficacy of useless knowledge. Neither am I a humorist, for I have loved beauty better than laughter; nor a sentimentalist, for I have abhorred a weak dalliance with personal emotions. It is hard, then, to say what I am; but it is my hope that this may emerge. My desire is but to converse with my readers, to speak as in a comfortable tete-a-tete, of experience, and hope, and patience. I have no wish to disguise the hard and ugly things of life; they are there, whether one disguises them or not; but I think that unless one is a professed psychologist or statistician, one gets little good by dwelling upon them. I have always believed that it is better to stimulate than to correct, to fortify rather than to punish, to help rather than to blame. If there is one attitude that I fear and hate more than another it is the attitude of the cynic. I believe with all my soul in romance: that is, in a certain high-hearted, eager dealing with life. I think that one ought to expect to find things beautiful and people interesting, not to take delight in detecting meannesses and failures. And there is yet another class of temperament for which I have a deep detestation. I mean the assured, the positive, the Pharisaical temper, that believes itself to be impregnably in the right and its opponents indubitably in the wrong; the people who deal in axioms and certainties, who think that compromise is weak and originality vulgar. I detest authority in every form; I am a sincere republican. In literature, in art, in life, I think that the only conclusions worth coming to are one's own conclusions. If they march with the verdict of the connoisseurs, so much the better for the connoisseurs; if they do not so march, so much the better for oneself. Every one cannot admire and love everything; but let a man look at things fairly and without prejudice, and make his own selection, holding to it firmly, but not endeavouring to impose his taste upon others; defending, if needs be, his preferences, but making no claim to authority.
The time of my life that I consider to have been wasted, from the intellectual point of view, was the time when I tried, in a spirit of dumb loyalty, to admire all the things that were said to be admirable. Better spent was the time when I was finding out that much that had received the stamp of the world's approval was not to be approved, at least by me; best of all was the time when I was learning to appraise the value of things to myself, and learning to love them for their own sake and mine.
Respect of a deferential and constitutional type is out of place in art and literature. It is a good enough guide to begin one's pilgrimage with, if one soon parts company from it. Rather one must learn to give honour where honour is due, to bow down in true reverence before all spirits that are noble and adorable, whether they wear crowns and bear titles of honour, or whether they are simple and unnoted persons, who wear no gold on their garments.
Sincerity and simplicity! if I could only say how I reverence them, how I desire to mould my life in accordance with them! And I would learn, too, swiftly to detect the living spirits, whether they be young or old, in which these great qualities reign.
For I believe that there is in life a great and guarded city, of which we may be worthy to be citizens. We may, if we are blest, be always of the happy number, by some kindly gift of God; but we may also, through misadventure and pain, through errors and blunders, learn the way thither.