But indeed it differed essentially from its innumerable predecessors. The former revivals were a phase of fever, this was the first movement of health, it was altogether quieter, more intellectual, more private, more religious than any of those others. In the old time, and more especially in the Protestant countries where the things of religion were outspoken, and the absence of confession and well-trained priests made religious states of emotion explosive and contagious, revivalism upon various scales was a normal phase in the religious life, revivals were always going on — now a little disturbance of consciences in a village, now an evening of emotion in a Mission Room, now a great storm that swept a continent, and now an organized effort that came to town with bands and banners and handbills and motorcars for the saving of souls. Never at any time did I take part in nor was I attracted by any of these movements. My nature, although passionate, was too critical (or sceptical if you like, for it amounts to the same thing) and shy to be drawn into these whirls; but on several occasions Parload and I sat, scoffing, but nevertheless disturbed, in the back seats of revivalist meetings.
I saw enough of them to understand their nature, and I am not surprised to learn now that before the comet came, all about the world, even among savages, even among cannibals, these same, or at any rate closely similar, periodic upheavals went on. The world was stifling; it was in a fever, and these phenomena were neither more nor less than the instinctive struggle of the organism against the ebb of its powers, the clogging of its veins, the limitation of its life. Invariably these revivals followed periods of sordid and restricted living. Men obeyed their base immediate motives until the world grew unendurably bitter. Some disappointment, some thwarting, lit up for them — darkly indeed, but yet enough for indistinct vision — the crowded squalor, the dark inclosure of life. A sudden disgust with the insensate smallness of the old-world way of living, a realization of sin, a sense of the unworthiness of all individual things, a desire for something comprehensive, sustaining, something greater, for wider communions and less habitual things, filled them. Their souls, which were shaped for wider issues, cried out suddenly amidst the petty interests, the narrow prohibitions, of life, “Not this! not this!” A great passion to escape from the jealous prison of themselves, an inarticulate, stammering, weeping passion shook them… .
I have seen — — — I remember how once in Clayton Calvinistic Methodist chapel I saw — his spotty fat face strangely distorted under the flickering gas-flares — old Pallet the ironmonger repent. He went to the form of repentance, a bench reserved for such exhibitions, and slobbered out his sorrow and disgust for some sexual indelicacy — he was a widower — and I can see now how his loose fat body quivered and swayed with his grief. He poured it out to five hundred people, from whom in common times he hid his every thought and purpose. And it is a fact, it shows where reality lay, that we two youngsters laughed not at all at that blubbering grotesque, we did not even think the distant shadow of a smile. We two sat grave and intent — perhaps wondering.
Only afterward and with an effort did we scoff… .
Those oldtime revivals were, I say, the convulsive movements of a body that suffocates. They are the clearest manifestations from before the Change of a sense in all men that things were not right. But they were too often but momentary illuminations. Their force spent itself in incoordinated shouting, gesticulations, tears. They were but flashes of outlook. Disgust of the narrow life, of all baseness, took shape in narrowness and baseness. The quickened soul ended the night a hypocrite; prophets disputed for precedence; seductions, it is altogether indisputable, were frequent among penitents! and Ananias went home converted and returned with a falsified gift. And it was almost universal that the converted should be impatient and immoderate, scornful of reason and a choice of expedients, opposed to balance, skill, and knowledge. Incontinently full of grace, like thin old wine-skins overfilled, they felt they must burst if once they came into contact with hard fact and sane direction.
So the former revivals spent themselves, but the Great Revival did not spend itself, but grew to be, for the majority of Christendom at least, the permanent expression of the Change. For many it has taken the shape of an outright declaration that this was the Second Advent — it is not for me to discuss the validity of that suggestion, for nearly all it has amounted to an enduring broadening of all the issues of life… .
Section 8
One irrelevant memory comes back to me, irrelevant, and yet by some subtle trick of quality it summarizes the Change for me. It is the memory of a woman’s very beautiful face, a woman with a flushed face and tear-bright eyes who went by me without speaking, rapt in some secret purpose. I passed her when in the afternoon of the first day, struck by a sudden remorse, I went down to Menton to send a telegram to my mother telling her all was well with me. Whither this woman went I do not know, nor whence she came; I never saw her again, and only her face, glowing with that new and luminous resolve, stands out for me… .
But that expression was the world’s.
Chapter the Third.
The Cabinet Council
Section 1
And what a strange unprecedented thing was that cabinet council at which I was present, the council that was held two days later in Melmount’s bungalow, and which convened the conference to frame the constitution of the World State. I was there because it was convenient for me to stay with Melmount. I had nowhere to go particularly, and there was no one at his bungalow, to which his broken ankle confined him, but a secretary and a valet to help him to begin his share of the enormous labors that evidently lay before the rulers of the world. I wrote shorthand, and as there was not even a phonograph available, I went in so soon as his ankle had been dressed, and sat at his desk to write at his dictation. It is characteristic of the odd slackness that went with the spasmodic violence of the old epoch, that the secretary could not use shorthand and that there was no telephone whatever in the place. Every message had to be taken to the village postoffice in that grocer’s shop at Menton, half a mile away… . So I sat in the back of Melmount’s room, his desk had been thrust aside, and made such memoranda as were needed. At that time his room seemed to me the most beautifully furnished in the world, and I could identify now the vivid cheerfulness of the chintz of the sofa on which the great statesman lay just in front of me, the fine rich paper, the red sealing-wax, the silver equipage of the desk I used. I know now that my presence in that room was a strange and remarkable thing, the open door, even the coming and going of Parker the secretary, innovations. In the old days a cabinet council was a secret conclave, secrecy and furtiveness were in the texture of all public life. In the old days everybody was always keeping something back from somebody, being wary and cunning, prevaricating, misleading — for the most part for no reason at all. Almost unnoticed, that secrecy had dropped out of life.
I close my eyes and see those men again, hear their deliberating voices. First I see them a little diffusely in the cold explicitness of daylight, and then concentrated and drawn together amidst the shadow and mystery about shaded lamps. Integral to this and very clear is the memory of biscuit crumbs and a drop of spilt water, that at first stood shining upon and then sank into the green tablecloth… .
I remember particularly the figure of Lord Adisham. He came to the bungalow a day before the others, because he was Melmount’s personal friend. Let me describe this statesman to you, this one of the fifteen men who made the last war. He was the youngest member of the Government, and an altogether pleasant and