The difference between the revolutionary before the Great War and the revolutionary after that illuminating crisis is closely parallel to the difference between the old alchemist and the modern man of science; the former haunted by demons, goblins and spirits, warped by symbolic obsessions and cabalistic words and numbers, terribly alone with himself, obsessed with religious fears, by fear of the inquisitor, by fear of the ruler above and of the rabble below, perpetually baffled in his attempts to achieve great things, but full of a dangerous unpremeditated knowledge of poisons and mischievous devices; the latter with a mind released by centuries of analysis and simplification, reassured by the incessant tale of scientific victories, stoically indifferent to popular misrepresentation and equally sure of his universe and himself.
5. The First Conference at Basra: 1965
The conference of scientific and technical workers at Basra in 1965 is regarded by historians as a cardinal date in the emergence of the Modern State. It was organized by the Transport Union, which had begun as a loose association of the surviving aeroplane and shipping operators for mutual aid and protection. The ideas formulated at this conference — and even those were still formulated with a certain tentative or tactful incompleteness — had been gathering force and definition for some time. But this conference was the first to draw up a definite plan of the general human outlook and initiate an organization to carry it out. It marked the transition from thought to action in general affairs.
The idea of using air transport as the combining and directive force for a new synthesis of civilization was already an old and familiar one. It had been in men’s thoughts for at least thirty years. A popular story published in 1933, Man’s Mortality (by the English romancer Michael Arlen, 1895-1990), for instance, is an amusing fantasy of the world dominated by an air-transport syndicate. It is still a very readable book and interesting in showing the limitations of the educated imagination at that time. The belief in the possibilities of invention is unbounded; air velocities and air fighting are described on a scale that still seems preposterously exaggerated to-day; while on the other hand the inflated stock buying and selling of that period, although it had grown from the merest germ in about a century and a half, is represented as still going on unchanged, and the world’s air dictators are gambling dishonestly in stock, and at last “crash” financially and bolt as though they were just contemporary politicians and mystery men rather than lords of the whole power of the air. In a world of incredible metals, explosives and swiftness, the Stock Exchange, the Bourses, still survive. And there are still Powers and Foreign Policies! Nothing could illustrate better the inability of people at that time to realize the economic and political changes that were then actually tumbling upon them. For some obscure reason mental and moral progress and institutional invention seemed absolutely impossible to them.
An interesting little London periodical of the same time, Essential News, has recently been reprinted for graduate students of history in the Students’ Reprint Series. Its fourth issue (February 4th, 1933) contains a summary of contemporary thought about World Air Control. It cites a complete scheme for the “International” control of aviators, drawn up by a small French group at the suggestion of M. Henri de Jouvenal under the presidency of M. Pierre Denis. A Union Aéronautique Internationale is proposed, a cosmopolitan air transport company. Linked with this and controlled by the poor League of Nations, an “Air Force for Mutual Assistance” was to police the atmosphere. The proposals are so plainly Utopian and impracticable in the face of the sovereign state system as to seem insincere. It was only thirty years later, after the common suicide of the sovereign Powers of Europe, that the assembled technicians at Basra could revive the broad conception of this proposal.
This first conference at Basra was distinguished from its predecessors first by its universality and then by the extremely bold and comprehensive proposals for united action it accepted — proposals which were in effect, if not in form, the project for the modern World-State. It was the first of these gatherings attended by considerable American, Chinese and Japanese contingents, as well as the customary European representatives, and the Russian technicians were present in unprecedented strength and unexpectedly united and independent of the political controllers who accompanied them. New Zealand also had reappeared in the world’s affairs. There were even two representatives (two schoolmasters in the Social Psychology section) from Iceland, which for most practical purposes had been cut off from the world for over five years. And one has only to compare the agenda of this and previous assemblies to feel at once the stride forward in the scope and courage of scientific and technical thought that had occurred.
It was a young gathering; the average age is estimated by Amen Rihani as about thirty-three, and five or six women attended in the social and educational branches. A third but very significant feature was the extensive use of that simple and convenient lingua franca of the aviators, Basic English. Even the native English-speaking people present did their best to keep their speeches within the limitations of that ingenious idiom.
The master section was still that of General Transport. The body which had organized the gathering was, as has been said already, the Transport Union, originally a purely business body, but the inspiration was that of the Modern State movement, and technicians in medicine, education, agriculture and every main type of industrial production were present. There was much discussion of the upkeep of the world routes and the administrative tasks arising out of that. Nothing could give the student a more vivid sense of the derelict state of the world at that time than the boldness with which this Control took possession of things and pushed its activities into new fields. It was decided, for instance, that all existing aerodromes and landmarks, lights and lighting fields, should be directly under its management. There was no question of purchase; it took them over. Every aeroplane in the world was to be registered, was to carry a distinctive number, respect the common tariff of charges and pay a registration fee to the Control. Airships and aeroplanes which did not do this were to be treated as pirates, denied the use of aerodromes and filling stations, and “driven out of the air”. They were to be driven out of the air if necessary by an “air police” which the Control was to organize. Aerodromes or regions that harboured such recalcitrants were to be boycotted.
These proposals were not accepted without discussion. But there was very little protest against what was certainly, from the older point of view, an illegal usurpation of authority. The political members of the Russian contingent offered the chief resistance, and what other opposition appeared was not from aviators, engineers, chemists, biologists or men of that type, but from sociologists and economists of the less advanced schools. The main objection took the form of a question: “But what will governments say to this?” So far as the Westerners and Chinese were concerned there was a disposition to disregard the possibility of political intervention. “Wait till it comes,” they said cheerfully. But Soviet Russia and Soviet Japan were at that time much more rankly political than the rest of the world, and they at least had politicians as well as men of skill and science present at this gathering. A long speech was made by the commissar Vladimir Peshkoff, full of the menace of later trouble. He denounced the projected Control as an insidious attempt to restore a capitalist trust in the world. Its psychology would be bourgeois and capitalist. Moscow would never consent to the passage of controlled machines over the vast territories under Soviet control nor allow the exploitation of the resources of Russia in oil and minerals by any outside organization.
“And how will Moscow prevent it?” asked Ivan Englehart, a Russian aviator and aeroplane builder, rising as Peshkoff sat down. “Is it a nationalism of this sort that the Third International is to end?”
By way of reply Peshkoff leant towards him and spat out in Russian, “Wait until you return to Moscow.”
“I may have to wait a little time,” said Englehart. “I am a citizen of the world, and I shall go back to Russia in my own time and in my own fashion.”
“This is treason. Wait until Moscow hears of this!”
“And how and when will Moscow hear of this?”
“Very soon.”