‘The Narrative as lately sent me from most Credible Persons in Evesham, is as followeth:
‘About the Month of April 1652 Mary, the daughter of Edward Ellins, of the Burrough of Evesham, in the County of Worcester, Gardner, then about nine or ten years old, went in the fields on a Saturday, with some other Children, to gather Cowslips, and, finding in a Ditch by the way-side, at the said Town’s end, one Catherine Huxley, a single Woman, aged then about forty years, the Children called her Witch, and took up stones to throw at her, the said Mary also called her Witch, and took up a stone, but was so affrighted that she could not throw it at her; then they all run away from her, and the said Mary being hindmost, this Huxley said to her (Ellins you Shall have enough stones in you.) Whereupon Mary fell that day very ill, and continued so weak and Languishing that her Friends feared she would not recover; but, about a Month after, she began to void stones by the urinary passages, and some little urine came away from her; also, when she voided any stone, the stone she voided was heard by those that were by her, to drop into the Pot or Basin; and she had most grievous pains in her Back and Reins, like the pricking of Pins. The number of the stones she voided was about eighty, some plain pebbles, some plain flints, some very small, and some about an ounce weight. This she did for some space, (a month or two, or there abouts) until, upon some strong suspitions of Witchcraft, the forenamed Huxley was Apprehended, Examined and Searched, (at whose Bed’s Head there was found several Stones such as the said Mary Voided) and was sent to Worcester, where, at the Summer Assizes in the said year 1652 (then at hand) she was, at the Prosecution of the Friends of the said Mary, Condemned and Executed: upon whose Apprehension and Commitment, Mary ceased to void any more stones; but, for a while, voided much blackish and muddy Sand, and also, in short time, perfectly recovered, and is yet living in the Town, in good and honest Repute, and hath been many years Marryed, and hath had seven Children; but never voided any stones since, nor been troubled with the pain fore mentioned. Abundance of people yet living, know the Substance of this to be true, and her Mother in Law (since dead) kept the stones till she was tired with the frequent Resort of people to see them, and the said Mary, and to hear the Relation of the matter, and beg the stones; (for though many offered Money for them, yet she always refused it, nor did they ever take any, but it cost them much upon the Girl, and the Prosecution of the said Huxley) and then she buried them in her Garden. Edward Ellins, the Father of the said Mary, is also yet living, and a Man of honest Repute, and utterly free (as is also the said Mary, and all the rest of her Friends) from the least Suspition of any Fraud or Cheat in the whole business: This was known to hundreds of People in the said Town, and parts Adjacent, and many of them, yet living, are ready to attest to the truth of it.’
In the case of Anne Bodenham,50 which is too long and intricate to give even a résumé of, we have some entirely new features, partaking more of the magician than the witch. She lived at Fisherton-Auger, Wilts, was a married woman, and at the time of her malpractices kept a small elementary school. She was considered a ‘cunning,’ or ‘wise,’ woman, and was resorted to by the people round about, for consultation as to the recovery of lost or stolen property, and, according to this pamphlet, her doings were marvellous. The first case records a woman going to consult her as to the loss of some gold money.
‘The Witch put on her Spectacles, and, demanding seven shillings of the Maid, which she received, she opened three Books, in which there seemed to be severall pictures, and amongst the rest, the picture of the Devill, to the Maid’s appearance, with his Cloven feet and Claws; after the Witch had looked over the book, she brought a round green glass, which glass she layd down on one of the books, upon some picture therein, and rubbed the glass, and then took up the book with the glass upon it, and held it up against the Sun, and bid the Maid come and see who they were that she could shew in that glass, and the Maid, looking in the glass, saw the shape of many persons, and what they were doing of in her Master’s house, in particular, shewed Mistriss Elizabeth Rosewel standing in her Mistriss Chamber, looking out of the Window with her hands in her sleeves, and another walking alone in her Master’s Garden, one other standing in a room within the kitchen, one other standing in a matted room of her Masters, against the window, with her Apron in her hand, and shewed others drinking, with glasses of Beer in their hands. After the Witches shewing this to the Maid, she then bad her go home; which, when she came home, she asked the people (she so saw in the Witches glass) what they had been doing while she had been wanting, and by their answers to her, she found that they had been doing what she saw they were in the glass: and the Maid relating this to Elizabeth Rousewel, she replyed, that Mistriss Boddenham (meaning the said Witch) was either a Witch, or a woman of God.’
She was also able to raise devils, and had several at her command, Beelzebub, Tormentor, Satan, and Lucifer, and one scene with them is thus described: ‘And, presently, the back Door of the house flying open, there came five spirits, as the Maid supposed, in the likeness of ragged Boys, some bigger than others, and ran about the house, where she had drawn the Staff, and the Witch threw down upon the ground Crumbs of Bread, which the Spirits picked up, and leapt over the Pan of Coals oftentimes, which she set in the middest of the circle, and a Dog and a Cat of the Witches danced with them; and, after some time, the Witch looked again in her book, and threw some great white seeds on the ground, which the said Spirits picked up, and so, in a short time, the wind was layd, and the Witch, going forth at her back Door, the Spirits vanished.’
But she also dabbled in poisoning: ‘And in a short time after, Mistress Rosewel sent her again to the Witch, to know of her when the day should be, that Mistris Goddard should be poysoned, and delivered her eight shillings to give the Witch; so the Maid went again to the Witch accordingly, and gave her the eight shillings, and the Witch replyed she could not tell her then, but gave the Maid one shilling, and bid her go to an Apothecary, and buy some white Arsenick, and bring it to her to prevent it, which the Maid did, and carried it to the Witch, who said to her she would take it and burn it, to prevent the poysoning, but she burnt it not, as the Maid could see, at all....
‘The next day following, the Maid was sent again to the Witch, to get some example shewen upon the Gentlewoman that should procure the poyson, upon which the Maid went again to the Witch, and told her for what she was sent. Then the Witch made a Circle, as formerly, and set her pan of Coles, as formerly, and burnt something that stank extremely, and took her book and Glass, as before is related, and said Beelzebub, Tormentor, Lucifer, and Satan, appear! And then appeared five Spirits as she conceived, in the shapes of little ragged Boyes, which the Witch commanded to appear, and go along with the Maid to a meadow at Wilton, which the Witch shewed in the Glass, and there to gather Vervine and Dill,