"The tenants might be outnumbered," said the woodman, shaking his head. "There are many men straying about here, who would soon band together at the thought of stripping the shrine of St. Clare; especially if they had royal warranty for their necks' safety, and the promise of farther reward, besides all their hands helped them to."
"Then what is to be done?" exclaimed the abbess, in some consternation. "I cannot and I will not refuse refuge to a consecrated bishop, and one who has suffered persecution for the sake of his rightful race of kings."
"Nay, Heaven forbid," replied the woodman warmly; "but if you will take a simple man's advice, lady, methinks I could show you a way to save the bishop, and the abbey, and the ornaments of the shrine too."
"Speak, speak," exclaimed the abbess eagerly. "Your advice is always shrewd, goodman Boyd. What way would you have me take?"
"Should you ever have in sanctuary," answered the woodman, "a man so hated by the king that you may expect rash acts committed to seize him, and you find yourself suddenly attacked by a band that you cannot resist, send your sanctuary man to me by some one who knows all the ways well, and I will provide for his safety where they will never find him. Then, be you prepared for resistance, but resist not if you can help it. Parley with the good folks, and say that you know well they would not come for the mere plunder of a consecrated place, that you are sure they have come seeking a man impeached of high treason who lately visited the abbey. Assure them that you sent him away, which you then may well do in all truth, and offer to give admission to any three or four to search for him at their will. Methinks, if they are privately set on by higher powers, they will not venture to do anything violent, when they are certain that success will not procure pardon for the act."
The abbess mused and seemed to hesitate; and, after a short pause, the woodman added, "Take my advice, lady. I do not speak without knowledge. Many a stray bit of news gets into the forest by one way or another that is never uttered in the town. Now, a messenger stops to talk with the woodman, and, overburdened with the secret, pours part of it out, where he thinks it can never rise in judgment against him. Then, a traveller asks his way, and gossips with his guide as he walks along to put him in the right road. Every carter, who comes in for his load of wood, brings some intelligence from the town. I am rightly informed, lady, depend upon it."
"It is not that; it is not that," said the abbess, somewhat peevishly. "I was thinking whom I could send and how. If they surround the abbey altogether, how could I get him out?"
"There is the underground way to the cell of St. Magdalen," said the woodman. "To surround the abbey, they would have to bring their men in amongst the houses of the hamlet, and the cell is far beyond that."
"True, but no one knows that way," said the abbess, "but you, and I, and sister Bridget. I could trust her well enough, cross and ill-tempered as she is; but then she has never stirred beyond the abbey walls for these ten years, so that she knows not the way from the cell to your cottage. I trust she knows the way to heaven better;" and the abbess laughed.
"'Twere easy to instruct some one else in the way to the cell," said the woodman. "The passage is plain enough when the stone door is open."
"Ay, doubtless, doubtless," continued the abbess; "but you forget, my good friend, that it is against our law to tell the secret way out to any of the sisterhood, except the superior and the oldest nun. Mary mother, I know not why the rule was made; but it has been so, ever since bishop Godshaw's visitation in 1361."
"I suppose he found the young sisters fond of tripping in the green wood with the fairies of nights," answered the woodman, with one of his short laughs; "but however, you are not forbidden to tell those who are not of the sisterhood; otherwise, lady, you would not have told me."
"Nay, that does not follow," rejoined the abbess. "The head woodman always knows, as the cell is under his charge and care, ever since the poor hermit died. However, I do not recollect having vowed not to tell the secret to any secular persons. The promise was only as to the sisters--but whom could I send?
"Iola? Nay, nay, that cannot be," said the abbess. "She is not of a station to go wandering about at night, guiding strangers through a wild wood. She is my niece, and an earl's daughter."
"Higher folks than she have done as much," answered the woodman; "but I did not think that the abbess of Atherston St. Clare would have refused even her niece's help, to Morton, bishop of Ely."
"The bishop of Ely!" cried the abbess. "Refuse him help? No, no, Boyd. If it were my daughter or my sister, if it cost me life, or limb, or fortune, he should have help in time of need. I have not seen him now these twelve years; but he shall find I do not forget--Say no more, goodman, say no more. I will send my niece, and proud may she be of the task."
"I thought it would be so, lady," answered the woodman; "but still one word more. It were as well that you told the good lord bishop of his danger, as soon as you can have private speech with him, and then take the first hour after sundown to get him quietly away out of the abbey, for to speak truth I much doubt the good faith of that Sir Charles Weinants--I know not what he does with men of Lancaster--unless he thinks, indeed, the tide is turning in favour of that house from which it has ebbed away so long."
Although they had said all they really had to say, yet the abbess and the woodman carried on their conversation during some ten minutes or quarter of an hour more, before they parted; and then the excellent lady retired to her own little comfortable room again, murmuring to herself: "He is a wise man, that John Boyd--rude as a bear sometimes; but he has got a wit! I think those woodmen are always shrewd. They harbour amongst the green leaves, and look at all that goes on in the world as mere spectators, till they learn to judge better of all the games that are playing than those who take part therein. They can look out, and see, and meddle as little as we do, while we are shut out from sight, as well as from activity."
CHAPTER III.
Under some circumstances, and upon some conditions, there are few things fairer on this earth than a walk through a wild forest by moonlight. It must not be, however, one of those deep unbroken primeval forests, which are found in many parts of the new world, where the wilderness of trees rises up, like a black curtain, on every side, shutting out the view, and almost excluding the light of day from the face of the earth. But a forest in old England, at the period of which I speak, was a very different thing. Tall trees there were, and many, and in some places they were crowded close together; but in others the busy woodman's axe, and the more silent but more incessant strokes of time, had opened out wide tracts, where nothing was to be seen but short brushwood, stunted oak, beech tree and ash, rising up in place of the forest monarchs long passed away, like the pigmy efforts of modern races appearing amidst the ruins of those gigantic empires, which have left memorials that still defy the power of time. Indeed, I never behold a wide extent of old forest land, covered with shrubby wood, with here and there a half-decayed trunk rising grandly above the rest, without imagination flying far away to those lands of marvel, where the wonders of the world arose and perished--the land of the Pharaohs, of the Assyrians, and of the Medes; ay, and of the Romans too--those lands in which the power and genius of the only mighty European empire displayed themselves more wonderfully than even in the imperial city, the land of Bolbec and Palmyra. The Arab's hut, built amongst the ruins of the temple of the sun, is a fit type of modern man, contrasted with the races that have passed. True, the Roman empire was destroyed by the very tribes from which we spring; but it was merely the dead carcase of the Behemoth eaten up by ants.
Be all that as it may, an English forest scene is very beautiful by moonlight, and especially when the air has been cleared by a light frost, as was the case when the woodman took his way back towards his cottage, after his visit to the abbey. The road was broad and open--one of the highroads of the country, indeed--sandy enough, in all conscience, and not so smooth as it might have been; but still it served its purpose; and people in those days called it a good road. Here, an old oak eighteen or twenty feet in girth,