The boat was beyond reach of the enemy, but the principal difficulty still remained to be overcome. It was safe from grape-shot, but the danger of shipwreck was not yet past. It was on the open sea, a mere shell, with neither deck, sail, mast, nor compass, entirely dependent on its oars, face to face with the ocean and the hurricane—a pygmy at the mercy of giants.
Then amid this infinite solitude, his face whitened by the morning light, the man in the bow of the boat raised his head and gazed steadily at the man in the stern as he said—
"I am the brother of him whom you ordered to be shot."
BOOK III.
HALMALO.
I.
SPEECH IS WORD.
The old man slowly lifted his head.
He who had addressed him was about thirty years of age. The tan of the sea was upon his brow; there was something unusual about his eyes, as if the simple pupils of the peasant had taken on the keen expression of the sailor; he held his oars firmly in his hands. He looked gentle enough. In his belt he wore a dirk, two pistols, and a rosary.
"Who are you?" said the old man.
"I have just told you."
"What do you wish?"
The man dropped the oars, folded his arms, and replied—
"To kill you."
"As you please!" replied the old man.
The man raised his voice.
"Prepare yourself."
"For what?"
"To die."
"Why?" inquired the old man.
A silence followed. For a moment the question seemed to abash the man. He continued—
"I tell you that I mean to kill you."
"And I ask of you the reason."
The sailor's eyes flashed.
"Because you killed my brother."
The old man answered quietly—
"I saved his life at first."
"True. You saved him first, but you killed him afterwards."
"It was not I who killed him."
"Who was it, then?"
"His own fault."
The sailor gazed on the old man open-mouthed; then once more his brows contracted savagely.
"What is your name?" asked the old man.
"My name is Halmalo, but I can kill you all the same, whether you know my name or not."
Just then the sun rose; a ray struck the sailor full in the face, vividly illumining that wild countenance.
The old man studied it closely. The cannonading, though not yet ended, was no longer continuous. A dense smoke had settled upon the horizon. The boat, left to itself, was drifting to leeward.
With his right hand the sailor seized one of the pistols at his belt, while in his left he held his rosary.
The old man rose to his feet.
"Do you believe in God?" he asked.
"'Our Father who art in heaven.'" replied the sailor.
Then he made the sign of the cross.
"Have you a mother?"
He crossed himself again, saying—
"I have said all I have to say. I give you one minute longer, my lord."
And he cocked the pistol.
"Why do you call me 'My lord'?"
"Because you are one. That is evident enough."
"Have you a lord yourself?"
"Yes, and a grand one too. Is one likely to be without a lord?"
"Where is he?"
"I do not know. He has left the country. His name is Marquis de Lantenac, Viscount de Fontenay, Prince in Brittany; he is lord of the Sept-Forêts. I never saw him, but he is my master all the same."
"If you were to see him, would you obey him?"
"Of course I should be a heathen were I not to obey him! We owe obedience to God, and after that to the king, who is like unto God, and then to the lord, who is like the king. But that has nothing to do with the question; you have killed my brother, and I must kill you."
The old man replied—
"Let us say, then, that I did kill your brother; I did well."
The sailor had closed more firmly upon his pistol.
"Come!" he said.
"So be it," said the old man.
And he added composedly—
"Where is the priest?"
The sailor looked at him.
"The priest?"
"Yes. I gave your brother a priest; therefore it is your duty to provide one for me."
"But I have none," replied the sailor.
And he continued—
"How do you expect to find a priest here on the open sea?"
The convulsive explosions of the battle sounded more and more distant.
"Those who are dying yonder have their priest," said the old man.
"I know it," muttered the sailor; "they have the chaplain."
The old man went on—
"If you make me lose my soul, it will be a serious matter."
The sailor thoughtfully bent his head.
"And if my soul is lost," continued the old man, "yours will be lost also. Listen to me; I feel pity for you. You shall do as you like. For my part, I only fulfilled my duty when I first saved your brother's life and afterwards took it from him; and at the present moment I am doing my duty in trying to save your soul. Reflect; for it is a matter that concerns you. Do you hear the cannon-shots? Men are dying over yonder; desperate men, in their last agony, husbands who will never see their wives, fathers who will never see their children, brothers who, like yourself, will never see their brothers. And who is to blame for it? Your own brother. You believe in God, do you not? If so, you know that God is suffering now. He is suffering in the person of his son, the most Christian king of France, who is a child like the child Jesus, and who is now imprisoned in the Temple; God is suffering in his Church of Brittany, in his desecrated cathedrals, in his Gospels torn to fragments, in his violated houses of prayer, in his murdered priests. What were we about to do with that ship which is perishing at this moment? We were going to the relief of the Lord. If your brother had been a trustworthy servant, if he had performed his duties faithfully, like a good and useful man, no misfortune would have happened to the carronade, the corvette would not have been disabled, she would not have got out of her course and fallen into the hands of that cursed fleet, and we should all now be landing in France, brave sailors and soldiers as we were, sword in hand, with our white banner unfurled, a multitude of contented, happy men, advancing to the rescue of the brave Vendean peasants, on our